¯\_(ツ)_/¯

in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.

But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.

our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.

Poldine ♪

Poldine 🎵

Poldine, Poldiiine 🎶

I’m begging of you please don’t take my cat ♪

Please don’t take her just because you can ♫

She talks about you in her sleep—

There’s nothing I can do to keep ♪ From crying when she calls, Poldine,

And I can easily understand How you could easily take my cat ♫

You could have your choice of cats 🎶

Poldine, Poldine ♫ Poldine, Poldiiine I’m begging of you please don’t take my cat ♫

most inspired i have felt in weeks

😔

If you would like to join me on this long and patient llama hunt, I have prepared a crude map of the terrain so you can get your bearings. We are starting on the road right next to the neighbour's barn.

My first instinct was to resolve the situation through diplomacy. If the animals wanted to slightly broaden the grazing perimeter, well, okay; I could let them eat on the side of the road. Unfortunately, only Pirlouit supported this plan.

He kept trying to stop and eat, while the llamas had places to go.

So I followed them along the road for quite a while, patiently waiting to reach the wider stretch where I knew I could sprint ahead, overtake everyone and force them to turn around. Not yet a full victory but at least I'd feel like I was regaining some influence over events.

But Pampérigouste is familiar with my manoeuvres, and she turned around of her own initiative before we reached this spot, left the road, and led everyone into the woods for a bit (and almost managed to shake me off as I kept getting slowed down by brambles, being the only person in this situation who was wearing clothes); then she re-emerged on the road near the barn, and went into the neighbour's pasture. Which is quite vast, and goes all the way down to the torrent.

So naturally, Pampe went all the way down to the torrent—following a route of astonishingly unnecessary complexity and glancing back now and then to check that her followers had not lost faith.

The other animals clearly felt that once you've reached a vast and lush pasture, the logical next step is to stay and eat (while Pampe sees it as evidence that vaster and lusher pastures remain to be discovered.)

... that is, until we reached the torrent and I finally managed to turn everyone around, back in the direction of their pasture. At that exact moment, Pampe realised grazing was an urgent priority.

Once we finally reached the road, with Pampe bringing up the rear at an aggressively leisurely pace, I figured that if I got the rest of the herd back in their pasture, she would grudgingly follow.

I was wrong.

The other animals briefly hesitated (it was getting late; their pasture was right there; they don't like spending the night in unfamiliar places) before recommitting to Pampe.

We could have actually followed the road in this direction all the way back to my house, and therefore the other, upper gate to their pasture, bringing this expedition to a neat and peaceful conclusion. Pampe solved this problem by throwing herself into the woods.

At this stage I feel that my updated map will be more informative than human language.

(I made an attempt to restore coherence to our journey through the use of directional arrows.)

When we somehow ended up back in the neighbour's pasture after an exciting (not for me) chase through the woods, I admitted defeat, and texted my neighbour to let him know my animals would be spending the night in his pasture due to circumstances not meaningfully under my control, but I would be back on the case in the morning to get them home. Having met Pampe, he didn't ask any further questions.

I didn't really believe that the animals might magically return on their own during the night, but still I left the pasture gate open—but only the one near my house; the other gate by the neighbour's pasture remained closed because I just couldn't face the slope again.

And somehow, the next morning, when I opened my window, everyone was here.

I should add that my neighbour later found several tufts of llama wool caught on his fence in various places, allowing us to partially reconstruct the llamas' return journey (that's me in the background attempting to get a statement from his cow.)

I have therefore updated my map once more to illustrate (in green) the final stage of this expedition, based on physical evidence and on my partial understanding of Pampe's worldview.

what does this have to do with boiling your surgical tools? well look, the boiling water releases bubbles of steam which carries the malign influences up to heaven. you boil a knife, you send all the miasmic particles off with the steam to heaven. if you rinse the knife off in a bucket the water isn't hot enough, the particles go into the water and then right back on to the knife. you gotta boil it to get the particles all the way away. how can a tool or rag or a bed have miasmic particles on it when you can't smell them? humans have a lousy sense of smell. look at your dog on the hunt. are there no rabbits in the woods just because you can't smell them? we know that miasma is carried on the air, and is what makes stench so dangerous, and we know that humans can't smell worth a damn compared to dogs cats horses etc. a dog can smell if a rat died in a corner of the room last week. you can't. do you think licking the spot where the rat died is going to go well for you? luckily, what humans lack in snout we make up for in brains. we have extra brains where our sniffers should have been. God set that up for a reason.

and why does a rinse with wine spirits work? man, look how fast alcohol evaporates. my guess is that because wine contains a lot more vice than water, it evaporates a whole lot faster, in sort of an equal and opposite way that a rock falls faster than a feather. if you want the miasmic particles to get off there FAST, you dunk it in something that's going back to heaven at a gallop.

The overwhelming response was, while well-meaning, sorely disappointing and along the lines of "of course trans women are women, 'woman' is ultimately a meaningless category, you can be whatever you like".

It was such a profoundly sobering experience because I realized that most people have framed their conception of trans rights around owning bigots and dunking on them in arguments instead of an affirmative understanding of trans marginalization, a comprehension of the struggles we face in a cissexist, patriarchal society, or even a basic familiarity with how we are seen and regarded and treated institutionally.

'Woman' is not a meaningless category in a patriarchy. It is a positionality, one that trans women undoubtedly occupy, and most cis people--even allies, even the ones who believe they want to do right by us--do not fundamentally accept the premise that we actually inhabit this position and navigate society as women.

It's an epistemic chasm I don't quite know how to cross, which is unfortunate as I've inadvertently dedicated my life to doing so. Ascertaining just how wide that gap in understanding is was alarming, if necessary.