Im Gay

disclaimer! i am not a jewish person, i just have a ba in english and have written and read about vampires a lot, specifically i’ve written and read about dracula like four times in my academic career because every time i read that book i find something new to talk about. if you want actual answers about antisemitism you need to ask a (willing! do not use marginalized people as google) jewish person, they are the experts on their own persecution and i have merely read books and watched documentaries and spoken to people about it

i’m not gonna tell you to cut vampires cold turkey because that doesn’t feel especially nuanced and vampires are their own genre with a variety of lore, tropes, visuals, and what-not to choose from and i think it would be disrespectful to any jewish creators who have created vampire media (what we do in the shadows) to say “throw the whole thing out!”. just like how i would never tell you to completely stop consuming cosmic horror because the architect of the genre had worms for brains since there’s like a huge movement of writers of color and/or jewish writers and/or irish writers taking worms for brains’s ideas and making them good and not shitty. everyone knows i’m a slut for vampires, right? what’s not to love? however, the complicated thing about horror is that it doesn’t exist in a vacuum. most monsters are never just monsters but representations of something else whether it be a fear, a concept, or a people group. monsters, in the hands of the white horror “masters” often just meant anyone who wasn’t a straight white man, and in dracula that’s especially emphasized

in my thesis project which was mostly on jordan peele’s masterpiece get out, i asserted that the vampire, because it’s an idea that has existed in some form in cultures scattered throughout history, can represent different things at different times. just as zombies or cannibalistic monsters can represent everything from lust to capitalism to the poor, vampires can represent everything from lust to capitalism to the jewish people. vampires, in the hands of the antisemite, are especially violent symbols because often vampires are seen feeding off of innocent white women clothed in white living in civilized white western cities and towns or innocent white children clothed in white living in civilized white western cities and towns and well.... that’s blood libel

this is, like, a broad oversimplification of my own months of research and analysis work but stoker specifically ran right into antisemitism with the portion about dracula coming from transylvania to britain to kill a bunch of white hoes and “spread the vampire curse” when quite a few of the immigrants to britain at the time from that region were jewish folk fleeing pogroms. stoker also has it so that when she’s turned, sweet innocent white queen lucy’s hair turns dark and her eyes look like the devil’s and also there’s the fact that christian imagery repels dracula like there’s a lot to unpack here but basically what you need to know is that while stoker gave the vampire genre a lot to work with, so much of the imagery in his novel is, um, gross at best  and built from victorian racial science and fear of the other and the fact that it became the standard for what we know as the modern vampire is uncomfortable but necessary to recognize so that we can figure out what to do about it

YES GOD FINALLY.

This is an essential part of emerging tech rights, esp for young influencers and media users. Kate Eichhorn recently wrote a fantastic book abt this called The End of Forgetting: Growing Up with Social Media that explores the ways permanent records of childhood — particularly representations the children themselves may not be in control of, such as the children of mommy-bloggers or influencers used for clout — can have lasting influences on how we mature in a digital society

it  is  a  real  thing.

“It’s not a Pinocchio for all the family,” he said of his story, set in 1930s Italy. So is it a political film? “Of course. Pinocchio during the rise of Mussolini, do the math. A puppet during the rise of fascism, yes, it is,” said the filmmaker.

SIGN ME THE FUCK UP.