when ozymandias king of kings tells u to look upon his works and despair but, boundless and bare, the lone and level sands stretch far away
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@anotherpieceofblubber
when ozymandias king of kings tells u to look upon his works and despair but, boundless and bare, the lone and level sands stretch far away

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i grew up around muslims, i am also trans and leftist.
people in every queer and trans community i go to set an expectation: i should ofrever abandon my muslim past, i should explicitly stop associating yourself with it whatsoever, you either get to be queer or you either get to be raised-muslim.
in reality, there's no such expectation for christianity, and none of them are ready to dismantle their "inner christian" in their heads as much as they expect be to dismantle my "inner muslim"
none fo them get to admit how most first world countries are culturally christian, because christianity is "default" to them, as well as first world, as well as white.
me having a complicated relationship with islam doesn't mean i absolutely despise every piece of it. it means i distanced myself from ummah, but won't hear islamic criticism from non ex muslims at all, because you expect us to dismantle "our inner muslims" in ways you aren't ready to dismantle imperialism and racism in you.
your expectation is us "acting white", you don't want us unless we're that, which means you don't want us at all.
a lot of people claiming to want to uplift brown queer voices and such don't procced to do anything meaningful for them, or for brown people at all. it's just virtue signaling, homonationalism. you'd only care of brown people being queer, and you want the "brown" part of it gone as much as possible.
a lot of people say they want the leftist agenda to stop being us centric and imperialist, but then it's just pretending to care about it. you already made is so little and unhearable you'd have to get out of your way to seek for us speaking. then you'd not seek or if you find us, you will just pass by. hoping someone else would amplify the voice you took from us? and that someone else would hope for that too, so what?
you want us only when we agree with everything usa says about us, you want us until our lives don't put you into too much discomfort. when they put you into too much discomfort, you don't ask why, you'll restore the comfort by banishing us again. your tolerability of us is so intricately conditional, to meet those a third worlder has to build themselves into a first worlder mindset. this is your (inter)nationalism hey.
anyway, islamophobia hurt me more than islam did. now what
'trans men haven't upheld their weight in the community at the same level that lesbians and trans women have' a lot of those lesbians were trans men and mascs but you're all not ready for that conversation
#a mixed Black transmasc woman very likely sparked the stonewall uprising (storme delarverie)#and yet somehow we never fucking hear about her! even when people talk abt the trans and Black origins of Stonewall!#& when it comes to feminist stuff as ive said before#transmascs often find inspiration in cis women in history who resisted misogyny#yet cis women REFUSE to ever find inspiration in transmascs who resisted misogyny and transphobia#have trans men failed to uphold their weight or can you not tolerate visible transmasculinity
actually adding my tags. ik op also talked about Stormé in the notes but like. i really do find it so frustrating how he has been completely neglected as a historical figure. to the point where there's a lot of people who will, when talking about the erasure of Black trans people from Stonewall history, will immediately jump to talking about Marsha P. Johnson (who, while a vital figure in US queer history who deserves the attention she has started to receive from the community, did not start the uprising and arrived to them later) and continue to credit her with "throwing the first shotglass." but they don't even know who Stormé is, despite again, it being at the very least equally if not more likely she was actually involved with sparking the uprising.
and its even more frustrating because part of the reason its likely isn't just Stormé's own recollection, but because there are other reports that the uprising was kicked off when the cops arrested, specifically, a person seen as female who was wearing male clothing and was being violently arrested for FTM crossdressing. FTM activists were trying to raise awareness about this in 1989. like people specifically saw (even if it wasn't Stormé) a butch dyke getting arrested explicitly for wearing too many men's clothes and not enough women's clothes.
and yet, no one ever. fucking talks about this. no one who specifically is trying to talk about the erasure of trans people from queer activism mentions this. and we should all be asking, ourselves and each other, why? a lot of people don't want to have this conversation because it asks a lot of us, but that's exactly why its so vital to have responsibly.
Stonewall is as much myth as it is historical event, especially at this point in time. and how we choose to narrate it matters, even though we (should) all know that we will never know the full exact story, nor do we need to because, again, much of its importance is serving as a grounded myth of the birth of organized queer resistance in the US. And the fact is, there is every reason for us to tell a version of this myth which highlights that the inciting moment for queer people being fucking done with the constant acts of violence, was a mixed Black transmasc woman, a drag king who identified as a transgender warrior in Leslie Feinberg's book of that name, being violently arrested for his transmasculine presentation.
and not only is that not the version we tell, there's often no trace of transmasculinity at all in how we remember Stonewall or any queer historical events. & op is so. so incredibly right in prompting people to critically examine that absence. because i do believe if Stormé was a femme lesbian, people would be a lot more invested in making sure people know about the lesbian woman who started Stonewall. almost like, on an unconscious collective level, we see transmasculine figures as undesirable when it comes to being community icons, martyrs, heroes, theorists, creatives, etc.
anyways, for those curious, here's Stormé's recollection of Stonewall, from this interview:
The conversation turned to the night in June of 1969 at the Stonewall Inn where she made history. Quite a few friends, writers and historians over the years have identified her as the tough cross-dressing butch lesbian who was clubbed by the NYPD, which evoked enough indignation and anger to spur the crowd to action. She was identified as the Stonewall Lesbian in Charles Kaiser’s book The Gay Metropolis, and her scuffle with the police has been mentioned a few times in passing by The New York Times in the past couple of decades. Then in the January 2008 issue of Curve Magazine she identified herself as the Stonewall Lesbian in a detailed interview with writer Patrick Hinds, an excerpt of which is below: I asked her if she still remembered that night. She answered in the affirmative. After the cop hit her on the head, she socked him with her fist. “I hit him,” she said. “He was bleeding.” A natural protector, she has worked as a security guard at a few of the lesbian bars in the city. I spoke to her friend, Lisa Cannistraci, who has known her for around 25 years. Now one of the owners of lesbian bar Henrietta Hudson, Cannistraci said that DeLarverie worked as a security guard at the original Cubby Hole, located at 438 Hudson Street, starting in 1985. Cubby Hole eventually moved to the corner of West 4th and West 12th. Then Henrietta Hudson opened at the 438 Hudson Street location, and DeLarverie continued working there until 2005. “Until she was 85 years old?” I asked her. Cannistraci said yes.
also, just to drive home the point, the community ignoring Stormé was not a harmless act. he developed dementia later in life and did not receive the support that she fucking deserved by the community:
In March, Farrell, who lived next door to DeLarverie at the Hotel Chelsea, found DeLarverie disoriented and, uncharacteristically, asking for help. DeLarverie was shaking and dehydrated, and she was taken to and treated at the nearby St. Vincent’s Hospital. No next of kin has been located, and she no domestic partner. Friends say that she had a long term relationship with an aerialist and burlesque performer, but that was “a long time ago.” With no one in her life legally able to make health care decisions, she was given a court appointed a guardian: the Jewish Association for Services for the Aged (“JASA”). She remained at the hospital as doctors ascertained her ability to care for herself. When St. Vincent’s went bankrupt and closed abruptly, she was transferred to the nursing home. SAGE, an advocacy group for elderly members of the LGBT community, has also been offering assistance. Her friends say that communication with the aforementioned groups has been inadequate and a source of frustration, and they feel powerless to improve her situation. [...] DeLarverie continued emceeing and singing after Stonewall — at gay events and at benefits. Her friend Williamson Henderson, President of the S.V.A., told me that she hosted an annual gay nightlife event, The Gay Bar People’s Ball, where all of the movers and shakers of NYC gay nightlife would congregate and receive awards. “It was an event that was well known and a big deal,” he said. In Sam Bassett’s film, DeLarverie said that she continued to sing at benefits for battered women and children, remarking “Somebody has to care. People say, ‘Why do you still do that?’ I said, ‘It’s very simple. If people didn’t care about me when I was growing up, with my mother being black, raised in the south.’ I said, ‘I wouldn’t be here.'” What does the future hold for DeLarverie? Cannistraci told me that she is currently in the process of petitioning for legal guardianship of DeLarverie and hopes to move her into a brighter, more modern nursing home with a larger staff and activities for the residents — and one where a friend of DeLarverie’s already resides. “She was a protector of the community, and [her situation] is heartbreaking,” she said. [...] DeLarverie’s situation is, unfortunately, not unique, and it highlights some of the issues faced by gay and lesbian seniors. It is unclear whether DeLarverie has no surviving family members or whether she has surviving family members but simply lost touch with them over the years. Many elders become isolated from their families, either because of family disapproval or because they moved away from their families to a big city with a large gay and lesbian population, thereby becoming out of sight and out of mind. If they do end up in a retirement home or nursing home, there is also the issue of whether other residents will have a problem with their sexual orientation. Furthermore, in many states, same-sex partners cannot be legally bound, and if there is no next of kin, one can end up being a ward of the state. If the Rosa Parks of the gay community can end up in a nursing home among strangers like other forgotten elderly men and women, it is certainly a wake up call.
idk not to get on a soapbox here on op's post, but i think Stormé is such a good example of how this "lack" of transmasc contributions to the community is actually a sign of anti-transmasculinity. i want you to think about how Stormé's race and trans*masculinity made the labor she did for the community, for decades, invisible.
This pride month, and any other month, remember not to assume that all transfems are transandrophobic because of a few shitty ones.
Likewise, also don't assume that all trans men are transmisogynists just because a few are.
Don't assume that all binary trans people are exorsexist just because a few binary trans people are
And don't assume that all perisex people are intersexist because a few perisex people are.
And just don't assume that all trans people are whatever bigotry just because a few from that group are.
> I see a post in solidarity with trans people, especially trans women.
> I go to op's blog and click the "search in blog" bar.
> "this user talks a lot about #trans, #transgender, #transfem"
> I look up "transmasc". There are between one and seven reblogged posts talking about how sick and tired oop (and by extension them too) are of TME transandrobros and how they're so privileged against trans women. Not a single positive thing to say.
> I look up "nonbinary". Nothing.
> I look up "intersex". Crickets.
I want so badly to find transfem bloggers on this stupid hellsite to follow that post about solidarity and love and inclusion, not just about how fucking unfair and exhausting living as trans people in our current society is. I want to follow transfems that are normal and positive about trans people that aren't transfems. But on tumblr these things are starting to feel more and more mutually exclusive. And I'm tired. I'm so fucking tired.
Where is my transgender solidarity and community and love, man. Where are all the nice, supportive ladies. I want to follow more transfems that don't necessarily center their tumblr presence around trans discourse. If anyone has any recs, please comment them or put them in rbs because I just want to see people Not talk about transphobia, intersexism and exorsexism for once. I just want to see people talk about trans, nonbinary and intersex people as humans.
This is transandrophobia, exorsexism, and intersexism
@tfems-for-tmasc-rights archives transfems who support their brothers

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i’ve said it before but i wish vaginas didn’t cost money
you literally can not have a vagina without paying for it. vaginoplasty for some, period products for others, if you want to stop buying period products that’s gonna be expensive medicine or an expensive procedure, recovery from surgery requires time off work and vaginoplasty specifically requires money spent on dilators. our bodies shouldnt cost us this much on baseline. having a vagina shouldnt have such a hefty tax on it. it makes me feel like i’m in a fictional dystopia written for middle school classrooms when i think about it.
Eri kielillä on eri tarpeet, mut jotenkin itteä häiritsee et moni tutun kalan nimi englanniksi on vaan adjektiivi + kalan yläluokka :/ Suomeks on kauniit ja ainutlaatuiset nimet melkein jokaiselle kotimaiselle niinku turpa, siika, pasuri, säyne, lahna, vimpa, kivinilkka, seipi, teisti, jne. jne.! Tiiän et kun mennään enemmän ulkomaisiin niin sit löytyy näitä mustamarliineja ja keltavälskäreitä mut siitä viis!!!!! En tykkää et joudun kutsumaan kaunista siikaa whitefishiksi tai puhutella vimpaa vimba breamina
Sometimes it blows my mind that there are people that don’t wear glasses/contacts. Like they can literally see with no aid. Like they wake up and just be out here seeing. What a wild concept.
And people say stuff like ‘lol don’t you hate it when you look up in the middle of the night and see a spider on your ceiling’ like bitch (!!) i could have Nicholas II last czar of Russia hangin from my ceiling fan and i would be none the wiser
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🐎 @baetology
Sometimes it blows my mind that there are people that don’t wear glasses/contacts. Like they can literally see with no aid. Like they wake up and just be out here seeing. What a wild concept.
🎠 @bumblebeebats
And people say stuff like ’lol don’t you hate it when you look up in the middle of the night and see a spider on your ceiling’ like bitch (!!) i could have Nicholas II last czar of Russia hangin from my ceiling fan and i would be none the wiser
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tumblr is a website full of funny posts and great art and also people being wrong about things that you never thought you'd see someone be wrong about and people finding new and creative ways to be misogynistic in such a way that it appears woke to the untrained eye
This kind of response to things I say about sex work, which isn't always phrased like this but almost always focuses on me being male or a man or my pronouns, shows a fundamental misunderstanding of why mansplaining is bad.
I am a sex worker. I have been for a decade. The majority of people I know are sex workers and I'm embedded in sex worker community. I started before 18 and have done it in brothels, cars, my own home, clients' homes, saunas, and hotels.
It's absolutely reasonable to criticize men who speak on issues they don't experience like an authority, especially when they speak over women to do it. It is not reasonable to raise someone's gender (or in this case, pronouns) as a reason their thoughts aren't worth hearing when the issue is one they do face.
I see people bringing up that I'm trans in response to things like this, as a way to legitimize my speech. The reason I refuse to do so, despite many of my experiences selling sex being pre-transition, is that I equally do not want cis men who have done sex work to be silenced on the topic.
We need more active and former sex workers to speak out. That won't happen if we're dismissing those who do.

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World historical loser
most of the hate towards straight ships is not punching up to straight people but is, in fact, misogyny.
you tearing down every woman, infantilizing her, demonizing her, doing whatever you can do justify your hatred towards "hetslop" is not borne from activism. It's borne from the strong presence of misogyny in fandom.
the place I work at remodeled these split gendered restrooms into “inclusive restrooms” and never told us what they meant while construction was ongoing. I need you to know every atom of potential criticism or whining that could’ve happened disappeared when people found out this meant we got 10 fully separate private bathrooms with sinks inside. I’ve not heard a single person crack a joke about the inclusive signage. this is the world TERFs are trying to steal from you
This is called a "superloo" and terfs are actively trying to steal this from you, in the UK they changed bathroom regulations to mean new buildings have to prioritise gendered toilets rather than build superloos.
This also upset a lot of architects and designers who like the superloos. They're also typically more like small rooms rather than having doors you can look under.
This kind of response to things I say about sex work, which isn't always phrased like this but almost always focuses on me being male or a man or my pronouns, shows a fundamental misunderstanding of why mansplaining is bad.
I am a sex worker. I have been for a decade. The majority of people I know are sex workers and I'm embedded in sex worker community. I started before 18 and have done it in brothels, cars, my own home, clients' homes, saunas, and hotels.
It's absolutely reasonable to criticize men who speak on issues they don't experience like an authority, especially when they speak over women to do it. It is not reasonable to raise someone's gender (or in this case, pronouns) as a reason their thoughts aren't worth hearing when the issue is one they do face.
I see people bringing up that I'm trans in response to things like this, as a way to legitimize my speech. The reason I refuse to do so, despite many of my experiences selling sex being pre-transition, is that I equally do not want cis men who have done sex work to be silenced on the topic.
We need more active and former sex workers to speak out. That won't happen if we're dismissing those who do.
A moment of silence for the trans men who, due to their assigned gender at birth, have been legally banned from speaking in public in areas under Taliban rule.
A moment of silence for the trans men who, due to their assigned gender at birth and religious backgrounds, have been taught that they are forbidden from being anything but broodmares to a man they may or may not consent to marriage or sex with.
A moment of silence for the trans men who died in childbirth from a pregnancy they may or may not have consented to.
A moment of silence for the trans men who dropped out of high school after getting pregnant.
A moment of silence for the trans men who only knew their desire for masculinity, but were beaten to death for it and told they were going to hell.
A moment of silence for the trans men who had their clitorises mutilated by female genital mutilation.
A moment of silence for the trans men who died without ever once getting to wear pants or cut their hair the way they wanted.
A moment of silence for the trans men who committed suicide rather than be seen as a woman anymore.
A moment of silence for the trans men who never were allowed to learn how to read.
A moment of silence for the trans men with perfectly treatable conditions who were allowed to die to avoid violating "modesty" rules.
A moment of silence for the trans men subjected to honor killings.
A moment of silence for the trans men who were murdered by abusive partners.
A moment of silence for the trans men who were subject to "hymen checks."
We remember all of you, past and present.

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The reason why so many of y'all's feminism sucks is because you still believe deep down in your hearts that there are only two kinds of people in the world: precious, ethereal, fragile dollthings called "women", and violent, lustful, rage-fueled apes called "men". Until you throw that idea away, 3rd-grade-tier "girls rule boys drool, girls are princesses and boys are stinky :(" is as feminist as we'll ever get-- and I hope it's obvious that that's lightyears away from the bare minimum of where we need to be.
I don't know how I'm supposed to explain to ostensibly trans-friendly feminists that "women are beautiful soft things made of glass, men are obsessed with violence and sex" is exactly what the patriarchy wants you to believe. Patriarchy wants you to believe that being a woman and/or having a vagina (patriarchy generally believes those two things are synonymous) makes one shatter on impact with reality. It makes you easier to control if you are scared shitless of the other half of the population, and it makes you more compliant with your lot in life if you believe it is in the nature of the other half of the population to rape and kill rather than realise those were choices those individual rapists and murderers made. There is no way to make gender essentialism progressive and feminist, because it is one of patriarchy's tools of subjugation. Stop trying to make it progressive.
And I can scream all of that from the rooftops over and over again, and what I hear in reply is "Trans men really are men because no woman would ever decide to become an inherently evil repugnant rapist ape", and "You're so right. Trans women are women because they too are pretty delicate little objects I can fuck", and "You're non-binary? So are you fucktoy non-binary or sexpest non-binary?", and my patience runs ever thinner.
if u would take any issue with any sort of gender affirming care ur trans partner would want u shouldn't be dating a trans person btw!!!! if u would have any issue with ur transmasc partner getting a phalloplasty, stay tf away from trans ppl! if u would have any issue with ur transfem partner getting ffs, stay tf away from trans ppl! bodily autonomy is completely non-negotiable!