just in case tags keep disappearing lol

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@990729
just in case tags keep disappearing lol

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"you understand" is a common phrase exchanged between perverts
shawty's like a malady in my head
companies make billions from you thinking you're ugly btw. only ugly thing is their bottom line. log out of tiktok right now.
learning to ask 'is this an ad' will save your life
everyone eat more vegetables NOW!!! and mention the last vegetable you ate in the tags so we're all on the buddy system. I'll start: bok choy

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this is how new yorkers @ mamdani
yes im addicted to attention and orgasms and food and shiny jewlery and 7$ Iced Lattes. does that really not sound like an awesome lifestyle to you
Persepolis, Marjane Satrapi
Once when I was in undergrad, someone described something as āproblematicā in class and our professor was like, āThatās cool, but āproblematicā doesnāt really mean anything. It means that the thing youāre describing has a problem, and in and of itself thatās not bad. Art, especially, should always have problems, or else itās not interesting and not art, either. It sounds like youāre trying to say that this is bad, but you donāt want to say ābad.ā Is that right?ā
So from then on whenever one of us called something problematic, he would make us talk it out until we could name the ābadā thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, āIām uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.ā
Once we stopped calling things āproblematicā and stopping at that, class got way more interesting and... we all had to say, like, āthatās racistā or āthatās misogynisticā or āew capitalism grossā out loud, which a lot of us had never done in a classroom before. Or we had to be like, āUhhh... Iām not sure whatās so bad?ā and confront our own beliefs and that was maybe even more useful.
Anyway. Whenever I see the word problematic, I canāt help but think of this professor being like, āGood starting point, now letās get specific.ā I think when we have to commit to saying āthatās ___ā it requires a lot more careful thought about the truth and impact and complexities of whatever weāre claiming. Sometimes there really is some bullshit afoot, and also sometimes itās art, and it should be full of problems, because thatās what art is.
#'this is present in the text' is often a good first step #but those second and third ones (naming it; describing its function) are vital (via @elucubrare)
Bonus: If I buy a book I get to keep it! The publisher can't turn up at my house at random and confiscate all the books I bought.

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my bedsheet is pregnant and it's. the rest of my laundry
another one for the collection, gang.
āFantasy is nearer to poetry, to mysticism, and to insanity than naturalistic fiction is. It is a real wilderness, and those who go there should not feel too safe.ā
ā Ursula K. Le Guin, The Language of the Night
Truest thing ever unfortunately
carl jung girl you were so right about avoidance
āif we don't accept our own destiny, a different kind of suffering takes its place: a neurosis develops, and I believe that that life which we have to live is not as bad as a neurosis. if I have to suffer, then let it be from my reality. a neurosis is a much greater curse! in general, a neurosis is a replacement for an evasion, an unconscious desire to cheat life, to avoid something. one cannot do more than live what one really is. and we are all made up of opposites and conflicting tendencies. after much reflection, I have come to the conclusion that it is better to live what one really is and accept the difficulties that arise as a result-because avoidance is much worse.ā
Carl Jung, Analytical Psychology: Its Theory and Practice (The Tavistock Lectures)
āThere arenāt enough hours in a day.ā There are actually. The problem is that we think 40 hour work weeks are an unavoidable fact of life.
The problem is that everyone has to work 8 hours, pretty much no exceptions, and with getting ready time + (unpaid) lunch + commute, ā8 hoursā is actually anywhere between 9 and 12, every single day, with more work to do when you get home because our society and culture was built around having one member of the household home full time and nothing has changed now that almost everyone works.
No wonder Americans are reliant on DoorDash and fast food, thereās no time or energy to cook. No one wonder mental and physical health are in shambles, many just spent all day sitting in fluorescent lights with little to no stimulation. āJust wake up earlierā āJust meal prepā⦠these are ok short-term, individual solutions, but the broader, systemic issue is obvious. We arenāt built for this. Thereās no work-life balance. Genuinely, I think if our culture could normalize a shorter work week, many individualsā biggest problems would simply evaporate.

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āIt all depends what you mean by a weedā. The definition is the weedās cultural story. How and why and where we classify plants as undesirable is part of the story of our ceaseless attempts to draw boundaries between nature and culture, wildness and domestication. And how intelligently and generously we draw those lines determines the character of most of the green surfaces of the planet.
The best-known and simplest definition is that a weed is āa plant in the wrong placeā, that is, a plant growing where you would prefer other plants to grow, or sometimes no plants at all.
Richard Mabey, Weeds: in defense of nature's most unloved plants, 2010.