Did you know that a famous Cicero quote has been misinterpreted at mistranslated for hundreds of years?
If I had a nickel for every time a quote from the Pro Milone has been misinterpreted and then become influential, I'd have two nickles...
Silent enim leges inter arma.
(I hope I got the word order right.)
From the Pro Milone, it is most commonly translated as "in times of war, the laws fall silent." It has been used as a justification to take away civil rights during wartime
"these [amendments of the Bill of Rights], in truth, are all peace provisions of the Constitution and, like all other conventional and legislative laws and enactments, are silent amidst arms, and when the safety of the people becomes the supreme law."
and has been frequently criticized by advocates of international law and the punishment of war crimes. But what if I told you that the original quote has little to do with war and little to do with ignoring laws?
Here's the original context, from Pro Milone 10 to 11.
I mean, that, should our life have fallen into any snare, into the violence and the weapons of robbers or foes, every method of winning a way to safety would be morally justifiable. When arms speak, the laws are silent ; they bid none to await their word, since he who chooses to await it must pay an undeserved penalty ere he can exact a deserved one.
Here, Cicero is talking about self defense. And what he says after that famous quote is very important. It'd be unjust if a victim of a violent attack would be forced to wait until the law could deal with it. If someone is trying to murder you, it doesn't matter that murder is illegal, since you are actively being attacked and the law might as well be silent. Therefore, to wait for the law would be to allow yourself to get murdered in the hopes that maybe the murderer would be convicted later on. However, even though the law would prefer if you didn't kill people, self defense (even through lethal force) is justified because the law cannot help you until after the fact. In fact, self defense is legal under Roman law, and according to Cicero, is naturally learned by everyone. It's not necessarily that, if times are tough and people are attacking you, you are allowed to break the law, but that if your life is actively in danger, the law is not going to become a deus ex machina and rescue you, and so it's alright to do whatever you can to keep yourself safe.
This is not a justification of breaking the law, but a description of its limitations. The law can only deal with crime after the fact, but someone whose life is in danger need not wait until then.
I think Cicero (or at least his persona in the Pro Milone. Or at least his persona in the beginning of the Pro Milone because he does go a little off the rails at the end) would be pissed at our reinterpretation of his quote because he was actually advocating for the rule of law in this speech. He disagreed with the fact of making a special court to try Milo, and said that even if there were crazy stuff going on in the community, or if the victim was illustrious, the law should be invariable. Of course, does he always follow this ideal of legal theory and civil rights? No, but he does speak about it favorably in this speech.