Hi! This is the reblogging, chatting and general not-my-writing Tumblr for Xan's Menagerie. I'm a physicist turned software engineer, gardener, wildlife botherer, writer, and lover of the Oxford comma*.
You can also find me on AO3 although most of my fic is not even vaguely fandom-related so it's a bit sparse.
*If you got that joke, I'm not sure who should be more ashamed.
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So currently I answer to my full first name (which I usually introduce myself with) as well as two nicknames/diminutives plus my last name when people mistake it for a first name. There are two or three other nicknames I've also gone by in the past. I'm perfectly fine with this, or neutral at minimum-- I have a common name and have had to be flexible with how I'm distinguished for my whole life. I also don't feel a deep and fundamental connection of my name with my identity, though I think going by another name entirely would confuse me.
A number of friends have been appalled at me being called names I don't say are my name. Which is really weird to me, although I'd go to battle for anyone else who was getting either deadnamed or called something they didn't want. But this perspective seems surprisingly common!
How do you feel about being called something other than the name you introduce yourself with?
I think it's fun if people give me (non-derogatory) nicknames or shorten my name
I don't care if people call me something else and will answer to it
I'm mildly uncomfortable or annoyed but won't make an issue of it
I HATE being called something else and will always correct people
Kids sitcom about a group of friends where all of them are a part of secret magical or superhero based underground society that donât know about each other and they all think that the others are ignorant normies that they have to protect from their magical shenanigans.
The witch kid, the superhero sidekick, the cryptid hunter, and the half fairy kid are all unknowingly trying to hide the same talking cat from the principal of their school and the talking cat doesnât tell any of them about each other because itâs currently getting many extra helpings of treats in exchange for its silence.
During the episode where they all find out about each otherâs secret lives thereâs obviously a slow look over to the cat whoâs like âwell you never asked. Anyways, completely unrelated but Iâve gotta go.â
As more seasons pass, it's eventually revealed the rich kid who bullies the main cast is secretly child of some dark lord all the societies fear and eventually the bully works with the main cast to defeat them in the series finale or movie
Really important. You cannot make one of the secret societies the "real" one that all other magic systems are derived from in some way.
The sci-fi explanations of super powers cannot fully explain the fairy magic, nor can the sci-fi superpowers tap into fairy magic energy cores. The witch's arcane knowledge cannot fully explain the existence of the cryptids. The fairy magic and the witch magic are fundamentally incompatible but both demonstrably effective.
After they all know each other, trying to decipher and/or argue about whose domain the monster of the week belongs to (and therefore whose foreknowledge about its strengths and weaknesses is most accurate) is a not irregular occurrence. Sometimes the monster is known in multiple domains and the conflicting information is somehow both correct. Sometimes the monster is definitively one aspect, and another appears to be, but there are errors or circumstances evidence. Sometimes the monster is a secret third thing that doesn't properly fit any of them.
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please read this even if you're not indian. especially if you're not indian.
you've seen the jokes. india is "dirty", indians are "everywhere", why don't they fix their own country. ok. let me tell you why, and what's happening right now while nobody's watching.
first, the history you skipped: britain ruled india for two centuries and drained it. economist utsa patnaik's research estimates around $45 trillion in today's money was taken. the india that got independence in 1947 was one of the poorest countries on earth. every "why is india like this" question starts there. you don't get to profit off a robbery and then mock the crime scene.
now, what's happening RIGHT NOW:
in may the question paper for NEET leaked. that's the national medical entrance exam. over 2.2 million students took it. cancelled. years of studying, families' savings poured into coaching, gone overnight because someone sold the paper. students died by suicide after. these were kids who wanted to be doctors.
and out of that came a protest movement. a gen z group called the cockroach janta party, started by a 30 year old named abhijeet dipke, got 22 million instagram followers within DAYS. they've been doing a sit-in at jantar mantar in delhi demanding education minister dharmendra pradhan resign.
and then there's sonam wangchuk. if you've watched 3 idiots, he's the real engineer the character was based on. built solar schools in ladakh. invented ice stupas so himalayan villages have water. spent his whole life on education. he's 59 and he's been on hunger strike for 17+ days now. reporters went to see him this week and he was too weak to talk. and the troll armies are calling him "anti national" and "foreign funded". a man starving himself for other people's children. that's the thing here, anyone who asks a question is suddenly a traitor.
it's not one incident, it's everywhere you look:
⢠infrastructure worth thousands of crores failing within months of the ribbon cutting. tunnels collapsing in regions where heavy rain is a guarantee, not a surprise.
⢠youth unemployment near 10% for ages 15 to 29, 13.6% in cities. in a country of 1.42 billion where more than half the population is young.
⢠only about the top 3% of indians earn above 10 lakh a year. meanwhile billionaire wealth keeps ballooning and the headlines celebrate it.
⢠manipur burned for over two years. an ethnic conflict, tens of thousands displaced, and the prime minister barely said the word manipur while it happened.
⢠journalists raided. critics' houses bulldozed. activists sitting in jail for years without trial under laws like UAPA. our press freedom ranking has cratered.
⢠even the petrol is a fight now, ethanol blending pushed through while drivers complain about their engines and get no straight answers.
and through all of it, the PM, who came to power on religious polarisation (americans, sound familiar?), travels abroad for photo ops and has not held one single open press conference in over a decade. not one.
what i'm asking:
if you're not indian: share this. our media mostly won't cover any of it because the big outlets are owned by the same billionaires the government serves. the only reason wangchuk's fast is getting any coverage is people refusing to look away.
if you ARE indian: speak up even if you're comfortable. especially if you're comfortable. join the protests. add to this, correct me, translate it. staying quiet is a choice when nothing in this post touches your life.
india is not "dirty". india was robbed, and it's being robbed again, from the inside this time. but it's also the country where a 59 year old will starve for strangers' kids and 22 million young people will rally behind a party literally named after cockroaches, because cockroaches survive everything.
AITA for not telling my new party why I broke things off with my cursed greatsword?
I know how it sounds, but like, bear with me.
I (28/F/former paladin), had been travelling with a cursed greatsword (Immeasurable/F/Sword) and was really into her for a long time. When we first met she told me she was the disembodied spirit of an ancient warlord and beamed images of a beautiful raven haired warrior in gorgeous blackened Gothic armor into my mind, she told me it was her true form and I was super into it so I forsook my paladin oath and we started hooking up
Early on in our relationship she was really supportive when I started to transition, telling me she was "nearing her apotheosis" as well. I didn't think much of it at the time, and dutifully listened to her when she told me to travel the kingdom and assemble the ritual objects for her ascension. There was a team of adventurers that tried to stop us and she told me to kill them but one of them was my former best friend Sir Roderick The Bold (25/M/Paladin) so I refused and only incapacitated them. She didn't like that and we had a huge fight about it after we'd left
Long story short after I'd done the ritual and assembled the artifacts she revealed her true form was a ruse and she was actually just a mass of tentacles and eyes (which I don't mean to yuck anybody's yum mentioning, it's just that tentacles don't really appeal to me lol)
She said she was going to consume the world, "starting with you" and that I had "outlived my usefulness". I felt really shocked and betrayed and helped the adventuring party that was following us around to defeat her and seal her back in the sword (which I left there), but I feel really bad about it
I sorta got adopted by them since then and they keep telling me things like "Good job resisting the influence of the cursed sword!" And "How did you break free of her mind control?" Or "I am happy to see you've chosen the path of righteousness." And I haven't told them I wasn't ever under a spell or anything, I was just really mad at her at the time and lashed out. AITA?
Iâm kinda surprised that nalbinding isnât as popular as crochet and knitting tbh because it has an even lower barrier of entry tools wise and unlike crochet and knitting it makes fabric that you can cut.
I guess itâs because itâs slower or something.
I feel like part of it might be casual people are generally aware of the existence of crochet and knitting, even if they donât know very much about either, but have never heard of nalbinding
Yeah I hadnât heard of it until recently and I ordered a big bone needle for myself to try it out and that should be arriving soon.
I was surprised that Iâd never heard of it though. Itâs older than knitting and crocheting and even though itâs been done all over the world itâs super relevant to Nordic culture and my grandmother and I are both into keeping in touch with our roots a bit so Iâm surprised Iâve never heard of it.
It seems like the sort of thing that would be popular even if not as popular as crocheting and knitting, considering the low barrier of entry.
You also donât need a bunch of different sized needles for nalbinding or whatever. The size of the stitch is controlled either completely freehand or by pulling it against one of your fingers. Most people who have a lot of nalbinding needles seem to either have tried out wood, bone, and metal ones to see which kind they liked or they enjoy carving wood or bone and like making their own needles as an extra hobby.
Itâs also a lot easier to freehand and adjust as you go than crochet or knitting and you mostly go by inches instead of rows and number of stitches so a large number of accessories like stitch markers or whatever isnât really necessary.
Maybe the lack of accessories also makes it unpopular idk. People do like collecting things in their nests.
I've been wanting to do so, I cannot find anyone who can teach me, and any books I can find on it are Ass in the Visual Learning department. Otherwise I'd be making the hell outta some nalbinded fabric
I thought this would be kind of a niche post to make but I was quickly reminded that Iâm on tumblr, the website full of gay people with one billion hobbies.
So my bone needle actually came this evening (yay!) and Iâve started trying this for real. It clicks in my brain way easier than crochet does. Iâve gotta work up the muscle memory but I think I can do this.
The downside as a beginner is that undoing mistakes is more time consuming than with knitting or crochet. Youâve gotta like sew your mistakes out backwards. Disadvantages of making a really sturdy fabric I guess.
I like the feel of this bone needle though and donât think Iâll be trying the wooden or metal ones.
Also I think Iâm gonna have to get good at doing Russian joining if I decide to get good at nalbinding because I donât have wool yarn and the ends wonât felt together if itâs not at least 50% wool. A small price to pay for using big bone needle though.
here's two articles about how JK Rowling just posted on X an upskirt photo of Freda Wallace, a transgender woman, after deadnaming her and misgendering her repeatedly online.
The wealthy author escalated a social media spat that resulted in posting a photo from a 2023 event at the Institute of Economic Affairs in
Rowling posted the picture taken from below because the trans woman, she said, was "refusing to debate me."
So in summation; Rowling demanded access to a womanâs time and when she couldnât get it she retaliated by posting an upskirt image of her and called her fat, and some of her fans even went âI think I can see her genitalsâ.
She literally went âdebate me! Debate me!â Over and over like the grifter she is and when she couldnât get what she wanted and when ânoâ wasnât enough she resorted to retaliatory sex-pestery, posting an image of somebodyâs body with intention to shame and embarrass and spawn more waspish tittering from her internet followers.
Rowling is trash and this is disgraceful behavior, in case anyone has forgotten.
She had also claimed Freda "deserved" this sexual harassment because of what she was wearing... You know... The same excuse used over and over to try and justify rape.
J K Rowling committed a sex crime against a trans woman (specifically, violating the Sexual Offences Act 2003)
(1) A person (A) commits an offence ifâ
(a) A intentionally shares a photograph or film which shows, or appears to show, another person (B) in an intimate state,
(b) B does not consent to the sharing of the photograph or film, and
(c) A does not reasonably believe that B consents.
(2) A person (A) commits an offence ifâ
(a) A intentionally shares a photograph or film which shows, or appears to show, another person (B) in an intimate state,
(b) A does so with the intention of causing B alarm, distress or humiliation, and
(c) B does not consent to the sharing of the photograph or film.
Tossing a signal boost out into the world, but AO3 is currently seeking Welsh speaking volunteers for translating the website itself and also support emails. Applications close 22 July
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The 13th annual international gender census, collecting information about the language we use to refer to ourselves and each other, is now open until 13th August 2026.
Itâs short and easy, for most participants it takes 5 minutes or less.
After the survey is closed Iâll process the results and publish a spreadsheet of the data and a report summarising the main findings. Then anyone can use them for academic or business purposes, self-advocacy, tracking the popularity of language over time, and just feeling like weâre part of a huge and diverse community.
If you think you might have friends and followers whoâd be interested, please do reblog this blog post, and share the survey URL by email or at AFK social groups or on other social networks. Every share is extremely helpful!
Survey URL: https://survey.gendercensus.com
The survey is open to anyone anywhere who speaks English and feels that the gender binary doesnât fully describe their experience of themselves and their gender(s) or lack thereof.
Thank you so much!
[ Link to survey ]
PS: You can see some regularly-updated statistics about incoming data here, with lots of demography and graphs to peruse!
This the report that JK Rowing doesn't want you to see. This report scares her so much that she is trying to destroy Amnesty International, a human rights organization, to stop you reading it:
Amnesty International put out a major report documenting the influence of UK based anti trans gender critical organizations and their fundin
(Amnesty already pulled the report because of JKR's threats. Of course that didn't and won't stop her - capitulating to fascists and bigots is never the answer. Alejandra captured the report and posted it, so you can read what JKR doesn't want you to know.)
I am reading an interview with a historian that set out to weave the type of textiles that was sold to plantations for use by enslaved people using period appropriate looms.
But because I knew nothing about weaving, everything had to be explained to me, down to the most basic tacit knowledge: things that an eight-year-old girl in 1828 would have known, because when she was not winding yarn around a quill to help her mother, she was working on the familyâs loom herself...
The great challenge of our work as scholarsâat least, those who are interested in historical reconstruction or the histories of any craft traditionâis that almost none of what we want to know is written downâbecause it didnât have to be and it didnât need to be articulated. So to be in a situation where expert weavers had to talk to me like I was a child was one of the best things that happened to me in the course of my research for this book.
SW: ... Thatâs really awesome. Youâve taught this class now for two semesters. What have you learned from your students?
SR: Their expertise as makers has clued me into historical experiences most scholars have glossed right over. A 1930s Federal Writers Project interview with a formerly enslaved octogenarian might reference a grandmotherâs sewing prowess, but then a student will say, No, you canât just skim over by that! Do you know how many hand stitches it takes to do the seam of a dress? If youâve never handsewn a skirt (and I havenât), you might need to be reminded of the labor involved. One student reproduced a 19th-century skirt as her final project, and it was all about the stitches. Their reading of primary sources picked up on things that I missed.
And this took me in new directions in my own research. You might remember a discussion of sewing labor in the final chapter of Plantation Goods and the implication of a clothâs width for a womanâs work routine. If you know how to cut the pieces for a shirt from a 32-inch-wide piece of fabric, it is going to mess everything up when youâre given a bolt of 28-inch-wide cloth. I had seen letters from slaveholders in the 1830s and 1840s complaining about the narrowness of the cloth and how enslaved women didnât âunderstandâ these fabrics. This wasnât transparent to me as a historian. Only with students talking about the expertise involved in cutting cloth into the components of a garment did I realize what a difference it made when, say, a New England weaver was haphazard and turned out fabric four inches narrower than the usual variety. That error would reverberate in the lives of people 1,000 miles away who might face extreme forms of violence because they couldnât meet their daily production quotas. Or they might experience other kinds of privationâa lack of rags for postpartum women, for exampleâbecause a wider fabric left scraps while a narrower one did not.
I thought I grew up in a good neighborhood, surrounded by good people. Everyone said good morning to each other in the morning, my mom was friends with our neighbors, and we all went to church together. In my young mind, that made us very good people.
Then Daffodil came to town and turned my world upside down.
I first met Daffodil when he knocked on our door. Mom was absorbed in a book she was reading so I went to go answer the door. I thought I was mature enough to do so at six years old, and plus, I had Bear- a dog mixed with a million different breeds but was big and looked pretty intimidating. Dad got him for us before he shipped out overseas, for his own peace of mind. Someone to keep us safe while he was off keeping the country safe.
I didnât expect to see a skinny rail of a guy standing on the porch, bouncing on his heels as he waited for someone to answer the door. His cheeks were bright red, he had a short beard and curly blond hair, a guitar that had seen better days was slung over his back, but what really got my attention was that he wasnât wearing any shoes.
âHello!â He knelt down to my level, grinning broadly. âIs there any chores or work I could do for your family to earn my bread?â Â
I glanced at Bear to see his reaction to this bizarre fellow. Normally my dog would at least be a little apprehensive around a stranger, but much to my surprise Bear was happily panting away. The man looked at Bear and actually squealed. âOh, a good boy!â He gave Bearâs ears a scratch and Bear licked his hand.
I craned my neck in and yelled for my mom, âMom, thereâs a man here who wants to do work for bread. Can I have him help clean my room?â Â
âSure, sweetie!â Â
Of course, my mom was distracted. She loved her books. But since she said it was okay, I let the man in. He bowed his head politely. âThank you, thank you so much. Sun was about to burn me alive. My friends call me Daffodil, whatâs yours?â
âIâm Will. Come on, letâs go clean my room.â Mom said I had to, after all, before I went to go play, and if all Daffodil wanted was bread then what was the harm?
Daffodil was a very efficient cleaner, and I learned quickly he was a complete weirdo but he was nice. He asked the names of all my stuffed animals, asked about my favorite games to play, my favorite color. When he wasnât asking about me, he was humming tunes to songs I didnât know. Â
We just got done when Mom popped in to ask who I was talking to and screamed when she saw a strange man in her sonâs bedroom. âWho- Will, who is that?!â She grabbed me by the back of the shirt and yanked me away. Â
âMom, itâs the man I told you wants to work for bread! You said it was okay!â I complained.
Daffodil politely bowed his head. âNot to be argumentative, maâam, but heâs right,â He said.
My mom was pretty embarrassed, but in the end Daffodil did end up staying for dinner. She came to the same conclusions I did- weird, but absolutely harmless. He was a traveler, just planning on cooling his heels in town for a while.
How long was a while?
âMaybe a week, maybe a century. Iâll make up my mind later.â Â
As he left, he gave me a dried out flower. âThank you for dinner,â He said before tipping his head once more and skipping down the street. Â
I still have that flower on my desk. Â
Daffodil did end up staying a while, several years in fact. Heâd typically go door to door, asking for work in exchange for something to eat or a place to sleep. If he wasnât doing that, youâd find him in the park playing guitar for tips or selling pressed wildflowers. His songs told stories of home, of gardens that went for miles and a wife named Rose and another named Dahlia and their dozen children inbetween them. I rather liked his songs, even though apparently he had some raunchier ones that my mom told me about when I was older. He never sung them around the kids though.
My mom gave him a pair of my dadâs old boots during winter, and I swear he did a little dance and promised to dedicate a song to her. When my dad got home, he was also a little hesitant about Daffodil (Iâm pretty sure I heard him ask mom if Daffodil was a queer), but I thought it was impossible not to warm up to such a charming fellow. Â
I learned better when I got older.
See, Daffodil never minced his words. Never pulled any punches. He got into several heated arguments with one of the neighbors, Mr. Robert Miller, about why he wouldnât go to church. Miller was a quite devout Christian, always trying to convince the âlost sheepâ of God to join the flock. Most people knew better than to try to argue with him about it. Â
Daffodil was not most people.
I was about nine when I overheard one argument between the two.
âMr. Miller, I am well aware youâll put a roof over my head and food in my mouth if I go to church, but again I donât think itâs very Christ like to blackmail me like that.â
âItâs not blackmail. Iâm just trying to help you-â
âNo, no, youâre helping yourself feel good.â
âHow dare you!â
I enjoying a good amount of eavesdropping as a kid, so I kept myself hidden behind the fence dividing our two yards as I continued to listen in on this bickering.
âIâve been around the block a few times, Mr. Miller, I know how it works. The moment weâre done here, youâre going to run to all your other little church friends and talk about the heathen that wonât hear God, you will pray together and pat yourselves on the back for doing a job well done.â Â
âWhat is wrong with you?!â
âNothing. Or a lot of things, depends who you ask. I found my version of god in song and in nature. Iâm at peace with that.â
âYouâre one of those, arenât you? Is that why you wonât go to church?â
There was a pause before I heard Daffodil sigh.
âI am not inclined to share my sexual past with anyone, Mr. Miller. Good day.â
âYou are then! Youâll burn in hell, faggot!â
Iâd never heard that word before. But the way he spat it out so venomously almost frightened me. I almost asked my mom what it meant, but I lost my nerve, given it sounded like a bad word and I didnât want to get in trouble.
Didnât lose my nerve to ask Daffodil though, next day while he raked leaves for old Ms. Reed.
âWhatâs a faggot, Daffodil?â
He didnât even miss a beat as he twirled the rake in the air. âA bundle of sticks,â He responded. Â
âThatâs all? Like a bitch is a female dog?â I couldnât say these words around my mom. But I could ask Daffodil anything and heâd tell me the truth.
âSorta.â
I remember him laughing and performing another twirl of the rake. âWill boy, just know that Mr. Miller meant it in a way to cut me down. Itâs a nasty word, so donât use it. You can use some of the other bad words when you get old enough, but thatâs just one of the words you canât.â
âWhy?â I asked.
Daffodil never got mad when I asked why, but this time he looked a little sad as he reached over and ruffled my hair. Â
âYouâll understand one day.â
And I did understand one day. I suppose Daffodil wasnât exactly hypermasculine, he put flowers in his hair, danced down the street to no music, cried when he was emotional and was not afraid to get excited over things like baby bunnies or dogs. To be totally transparent though, I donât think Daffodil was gay. He was too much of a flirt with any women close to his age. Â
Didnât matter though. He was a piece of pyrite surrounded by the asphalt on the cul de sac and people didnât like that too much. Â
It really came to a head when I was twelve. Daffodil was one of my friends, my parents loved having him for dinner and it wasnât often that he wasnât crashing on our couch, snoring like a freight train and his oversized legs hanging over the couch arm. I felt like he was a cool uncle, the guy I could turn to whenever I had a problem or question.
I was doing dishes while my mom was enjoying a glass of wine with Mrs. Miller in the living room. I still hadnât learned not to eavesdrop, so I took a break from the suds to listen in.
â-And I just donât know if itâs a good idea to have him hanging around Will all the time.â
I heard my mom laugh. âAnna, Daffodilâs harmless. Weird, definitely, but harmless.â
âWell, you know heâs⌠you know⌠like that. What if Will turns out like that too?â Â
âAnna, you canât seriously believe Daffodil is homosexual. Really, I think youâre making a mountain out of a molehill.â
âI just care about you and your son! And god knows what he might have if he is a homo, what if he gives Will AIDS?â
âAnna!â My mom sounded horrified, and I felt the same. I did not like the implication that Mrs. Miller was throwing out there. Â
âIâm being serious!â
âAnd Iâm being serious when I say, again, Daffodil isnât gay and he doesnât have AIDS. Besides, I think the neighborhoodâs done well with him around. You know we havenât had anything really bad happen since he started staying around here? No oneâs lost their job, everyone has a good looking yard, no oneâs gotten badly sick or diedâŚâ
âWhat, are you saying heâs had something to do with that?â
âWell, maybe heâs a good luck charm. Letâs change the subject. Howâs Levi, has his grades improved?â
I went back to the kitchen after the subject changed. I genuinely hoped it was just the Millers with such nasty thoughts, that their venom was contained in the family.
I was wrong. Mr. Miller was a deacon at the church at this time and had the respect of a lot of parishioners. His nasty thoughts had taken root in many peopleâs minds.
I donât know why I was out late that night. It was hot, maybe I couldnât sleep, but I wasnât really the kind of kid to wander the streets after dark. This is the only night I remember doing it. I heard a commotion and followed the sound, curiosity killed the cat but satisfaction brought it back, Daffodil taught me.
I found a mob of twelve men and all of them had surrounded Daffodil. For the first time in my life I saw Daffodil look afraid. Â
âYou donât have to do this,â He said, hands raised in the air. He wasnât armed. He was defenseless.
I saw Mr. Miller lift up a baseball bat. âWe told you to leave, Daffodil. You wouldnât listen. You forced us to do this,â I swear I heard pure evil in his voice that night.
Daffodil looked down and then he looked straight at me. I heard him mutter âstay putâ before he looked back at Mr. Miller. âThen I suppose Iâll cease to speak. My words have fallen on deaf ears for long enough. Do what you came to do.â
They descended on him like a pack of wild dogs, and he never fought back, not once. Â
I watched them beat him into the ground with bats or golf clubs or whatever the hell they brought. They beat him while he howled in pain, they beat him until he only whimpered, and they beat him until he was still and quiet. When they left, all clearly proud of what theyâd done, thatâs when I crawled out of my hiding spot and hurried to Daffodilâs side.
He didnât even look like a human anymore, he looked like fresh roadkill. That friendly face that I never saw without a smile before tonight was swollen and broken, the flowers in his hair were squashed on the ground⌠Â
âDaffodil?â
Somehow, Daffodil turned his head towards the sound of my voice. â⌠Will. Good⌠good boy, for not leaving your hiding spotâŚâ
âWhy wouldnât you let me help you?â My eyes overflowed with tears, they landed on my friendâs face.
âBecause⌠I couldnât stand the thought of you getting hurt for me, my little friend.â
A shaky hand, one with fingers bent in horrifying angles, reached up and touched my face, smearing blood across my cheek.
âThank you for listening to me. Thank you⌠for being my friend.â
I waited until he seemed to stop breathing before I dragged him off the road and into the nearby woods. He was far too heavy for me to consider doing this in a sane state of mind, but I was on autopilot at this point. All I could think of was how they might further desecrate Daffodilâs body in the morning. How theyâll say he deserved it, and then put him in a grave that didnât have a proper headstone and not even a name. Â
I folded his arms over his chest, like he was just sleeping. I covered him in leaves and flowers. I took one and put it in his hair, tucked behind his ear.
This was the grave he deserved. The best a twelve year old boy could do. Â
I didnât eat for two days after Daffodilâs death. I didnât leave my room. My mom was confused as to what was wrong until she realized Daffodil hadnât shown up. Miller claimed he just left town but mom knew he wouldnât have left without saying goodbye.
She managed to pry the real story from me and then she called the police. Â
Hereâs the kicker though- the body was gone. They found the grave I made for him, the piles of leaves and flowers, but there was no Daffodil. My mom told me that maybe Daffodil was okay, that he got up and just chose to quietly leave, but I knew I saw him stop breathing. Â
You know how my mom said Daffodil was a good luck charm, right? I think she was right. Well, half right. Daffodil was good luck to the people that did him good, and their neighbors prospered because of that. But Daffodil wasnât going to give that kindness any longer to the people that beat him and left him for dead.
The week after Daffodilâs death, I saw him. Â
I couldnât sleep. I hadnât been able to sleep well since the incident. I was staring out the window when I saw a familiar head of golden hair walk into the space between ours and the Millers. I couldnât believe it. I rubbed my eyes a dozen times before I got up and pulled the window up, ready to call out to my friend to see if it was really him or if it was just a dream.
The word froze in my mouth when I realized I wasnât sure if this was really Daffodil. Sure, he had the golden hair and the beard, but he was⌠different. Taller, which was quite a feat given he was already a giant. There was this unnatural glow about him, and he wore strange clothes. If this had been a few years later, Iâd say he looked dressed to be in a ren fair. Â
One look confirmed though that he wasnât wearing shoes. It was still Daffodil.
He turned to look at me and now he smiled, but there was an unfamiliar mischievousness to it. He put a finger to his lips to shush me before he opened the window and reached inside. Out he pulled the Millerâs infant daughter, Rebecca. He cradled her for a brief moment before he turned his head behind him and whistled.
Two women walked out from the bushes. I didnât recognize them. Both were also quite tall, one with hair almost silver in the moonlight wearing a white gown and the other with midnight black hair cut short to her jaw and a sword hanging from her waist. Daffodil handed Rebecca to the swordswoman who bounced her up and down a few times before walking away. I saw the silver haired woman slip in through the window and a few minutes later left the front door with the Millerâs two sons, four year old Micah and seven year old Asher. Both were still in their pajamas but clung to the womanâs hands and looked at peace with her. She walked down the street and vanished in the dark.
Now it was just Daffodil again. He looked at me, still smirking, before he rubbed his hands together before lifting them up to his mouth and blowing on them. I saw sparks fly out from his palms and dance in the air before going black.
The next thing I remember is waking up the next morning to police all over the street. The three youngest Miller children were gone. And the eldest, seventeen year old Levi, was dead. Autopsy would later reveal he had gone undiagnosed with brain cancer, even though heâd just had a physical a few months prior and he was healthy as a horse. Â
Sure, I was asked if Iâd seen anything, since my window was closest to the Millerâs, but I just remembered Daffodil putting his finger to his lips and told them nothing. Â
Only one child of the Millers would be found, baby Rebecca, returned to her crib. But a week in and Mrs. Miller looked ready to have a meltdown. A teatime with mom and she confided all about how Rebecca never slept, only cried, and how she swore she heard her daughter giggling whenever she wasnât in the room. Â
That child was certainly not Rebecca, but once again I kept my mouth shut. Â
Things went downhill for the Millers the fastest, but they werenât alone. Several other households faced their own bizarre and sudden catastrophes. The Petersons were in a terrible car accident that cost Mr. Peterson his legs and Mrs. Peterson her memory. To her death, she believed every morning was July 21, strangely not the day of the accident but the day of Daffodilâs disappearance. The Caldwells had a nasty divorce after Mrs. Caldwell got mysteriously pregnant, even though Mr. Caldwell had a vasectomy. Itâd later come out she was approached by a young handsome man and they had a moment of passion in the backseat of Mr. Caldwellâs car. Â
The Andersonâs house burned down. The Rivers were infertile. The Wardâs prize garden wilted and died while Mr. Ward wasted away with an illness no doctor could diagnose. The Reeves lost their jobs. I could go on. But Iâm sure you guessed by now what each of the families had in common.
Each of those families had someone directly involved with Daffodilâs beating.
While everyone elseâs family was suffering disaster after disaster, ours only prospered. Bearâs health held strong until he was nearly sixteen, long time for a big dog. My parents thought they were out of luck when it came to having another kid, but mom became pregnant with twins. I insisted one be named Daffodil. They compromised and Marieâs middle name is Daffodil. They were also approved to adopt and thatâs when I got a brother just a few months younger than me, Brian. We became thick as thieves the day he came into our lives and weâre still quite close. My dad got an amazing job when he was discharged from the army, mom got some serious promotions so we got to go on amazing vacations and make amazing memories. Â
I was eighteen when Mr. Miller finally cracked and hung himself. Heâd lost everything- his job after he failed a drug test that he shouldâve passed with flying colors, his position as a deacon after said failed drug test made common knowledge, his wife after she was just done with his bullshit, he just had to give up the car because of the debt he was in and was about to lose the house. In his suicide note he did confess to Daffodilâs murder and named the other conspirators as well. A few of them were already dead from various means, but the others got in pretty deep shit, even though they couldnât be officially charged without a body apparently. Â
Sometimes I wondered if I dreamed that night I saw Daffodil outside. Sometime I even believed it.
But itâs been a long time since then. I have a family of my own now, married the love of my life and we have a six year old daughter, Iris. I actually own the Millerâs house, I got it for a steal because of the suicide. My wife thinks it serves for great inspiration, sheâs a horror novelist, so that works out.
Maybe I wouldâve forgotten Daffodil one day if my daughter hadnât run to get the door before I could stop her. Girl has no fear, probably like I did when I was her size.
I almost reached the living room when I heard her yell back, âDaaaaadddyyyy, thereâs a man asking if we have bread!â
âErm, not quite, if you have work so I can have bread. Close enough though.â
I never forgot that voice. I ran for the door, nearly tripping over the dog in the process. I whipped open the door the rest of the way, nearly bowling over Iris in the process.
He looks exactly the same as he did back then. Same beard, same guitar slung over his back, same lack of shoes. He stared at me for a few moments before his eyes widened and he grinned.
âHello, Will! Itâs so good to see you again. Mind if I help around the house? I like to work for my bread.â
On the northwest Belgian coast, there is a little known tradition: shrimp fishing on horseback. The activity consists of what its name describes: fishing shrimp on a horse. In the 15th century, shrimp fishing on horseback was still practised on the North Sea coasts in France, the Netherlands and even the South of England. This activity represented an extra revenue needed for the household. Nowadays there is only one place in which it is still ongoing: Oostduinkerke, a sub-municipality of the municipality of Koksijde.
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The thing about the gods is this: they made the world, but they don't really know how.
That's a simplification, of course, but it's a good one. It's a tollbridge fiction â you pay the price and it takes you somewhere interesting.
The toll is believing something that's technically a lie.
But once the tollâs paid, you begin to cross the river. And, before you know it, you find youâre walking shoulder-to-shoulder with the divine.
Take it from me: that's a good thing.
I remember when the lines were less blurry. When we kept the gods imprisoned in temples and palaces and heavens.
I was a shrine cat, in those days. On bright sunny days when the wind is heavy with pollen-laced memory, I can still taste the blood on my tongue.
There was blood everywhere in those days, so it was a good time to be a shrine cat. You just had to loiter by the channels cut into the sides of the altar and you'd never go hungry or without fusses.
The priests would try to fuss me, sometimes. Some of them thought they were cat people.
âOh sweet Suki,â they'd say, reaching out with their perfectly trimmed nails, âyou are so pretty with your soft fur and the gore on your whiskers. Wouldn't you like a pet beneath your blood-stained chin?â
But I knew they were not cat people. They were god people.
Now and again, I would let them think they were safe and accept their touch. Then, thinking they were safe, I would sctratch and bite them. Catching them unawares, I could get a really good grip on their flesh.
That is where the real treats of the shrines were kept, of course.
I had learned this from the ghosts of the sacrifices. Some of those ghosts were cat people, so I let them pet me and tell me their stories. I would lick up their lifeblood and â with the taste of their heartâs milk on my tongue â I would guide them through the tricky currents and rocks of the river.
This left plenty of time for stories.
This is how I learned the gods were prisoners, even though they did not know it.
This is how I learned the priests kept the godsâ secrets hidden on the insides of their skin, inscribed in moonlight and blossoms where none could see.
Oh, I'm sorry, I was telling you about how the gods made the world, wasn't I?
Well, that's the thing. In those days, the gods knew how they'd done it.
And, so long as the priests kept them walled up in cathedrals or sacred springs or afterlives, the priests were the only ones they could tell the secrets of creation.
It would have remained that way, were it not for the ghosts and the shrine cats.
The ghosts, you see, were not too happy about being sacrificed to keep the god-walls up.
But the shrine cats were the only ones they could talk to, and most of us were happy as we were. Happy to keep sleeping on the warm red-stained stone of the altars. Happy to keep supping on the streams of gravestone-blessed viscera as they joined the river.
However, some of the priests kept trying to pet me. Even though they were not cat people.
So I, clever Suki, listened to the ghosts and stole the secrets from the priestsâ illuminated skins.
I carried those secrets to the orchard fields and spat them up in the roots of the apple trees.
When the blossoms bloomed on the trees, the breeze carried dreams of injustice.
When the fruit fell upon the earth, they held inside them visions of a future celestial.
When the priests found out what I'd done, they cursed me⌠because of course they did. They called me ungrateful and wicked and flighty (all true). They bid the earth always echo my footfall. They bid the wind always carry my scent.
With that curse, and with the bloody channels from the shrines all dried up, I died hungry.
But the ghosts and the gods were grateful. So the ghosts taught me how to dig my claws into the flank of life. Then the gods gave me all their old standing stones and chapels and hells to haunt.
What had I been telling you?
Oh, right. So⌠living amongst the mortals as they do, the gods find it hard to explain how they do their godly things. Y'know, like making the world.
Maybe it's because the words for that sort of thing only exist in the godly places, and they won't live there anymore. Or maybe it's because they gave too many of their secrets to the priests and now they're lost.
You might say: but Suki! You haunt those godly places now! And you stole those secrets from the priests with your sharp teeth! Surely, you can tell us what the gods cannot?
And to that I say: maybe I could or maybe I couldn't. But if I do hold onto those knowings, they are mine and mine alone.
You live in a world celestial. The gods walk among you, close enough to clasp your hand or pick your pocket.
Just try to enjoy it, will you?
---
This story was based on the prompt 'Suki - cat, ancient, vindictive, distractable' by one of my Ko-Fi supporters.
Want to submit your own prompts to be turned into puns and fiction? Consider supporting me on Ko-Fi https://ko-fi.com/strangelittlestories
The kind of situations where weight would be a major consideration in the UK are very specific. You could care if you were packing your own gear and hiking spontaneously to an off-grid âwild campingâ site; keeping weight down is important, because you are personally schlepping it there and back again. incidentally, though, that makes it the silliest possible situations to be needing a camping fan (why are you hiking off-grid in an amber-warning for heat?!?)
Conversely, in the kind of situations where you need it, weight isnât a consideration - you brought the car. But, conversely, youâre sort of stuck with the weather, because youâre usually camping to keep costs down while doing (activity). A good deal of UK camping in the summer, where you have to grit your teeth and try to improve the situation because it canât be helped, are family-type camping/glamping in summer holidays, where you ALWAYS take the car. To be quite honest, your tent is usually next to the car. Carrying is minimally involved.
We are not getting lost in national parks and hiking our way out. We are sleeping in a large and heavy five-person tent in the field behind a pub, with the car a few feet away, to attend a festival đ
See also the camping electric coolbox and, in our "techies gotta tech" camp, the enormous portable battery that powers all our junk over a festival weekend :D
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