sleepybeeonarose -> windinathunderstorm
"I'm Dorothy Gale from Kansas"
ojovivo

oozey mess
Show & Tell
dirt enthusiast

roma★
taylor price
Not today Justin
TVSTRANGERTHINGS

❣ Chile in a Photography ❣
2025 on Tumblr: Trends That Defined the Year

Origami Around

pixel skylines
Xuebing Du

if i look back, i am lost
let's talk about Bridgerton tea, my ask is open
RMH
KIROKAZE
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@windinathunderstorm
sleepybeeonarose -> windinathunderstorm

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happy Barely Keeping It Together Wednesday to all who celebrate
happy Barely Keeping It Together Wednesday to all who celebrate
comforting head bonk to make up for my feeble human lifespan
pourquoi du pain est masculin mais la baguette est féminine....... la baguette est transgenre ?
je vais laisser la communauté parler:
la baguette, icône trans?
oui
non
eh bah
10k notes pour un post francophone sur tumblr macron où est mon poste de ministre de la culture

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given the current climate this pride especially i feel i must mention that i love my trans friends, i stand with trans people in the fight against transphobic legislation and those who would enforce it, and this blog is not a good place for you to be if you do not vibe with that
A question I get asked a lot while working at a public library is "how do you deal with homeless people?"
And the answer is, we don't.
The unhoused people who come here seeking refuge 99% of the time understand that they will be kicked out if they misbehave.
The people you have to watch out for are Jessica, who only came because the kid she didn't want had to visit for a homework assignment and she just *needs* to yell at her child for asking to borrow two books or stay an extra five minutes, or Michael, who came in to look at porn on our computers for whatever fucking reason, or Karen who just wanted to come by to throw a fit that the particular book she wanted was checked out and harrass our staff about our collection being too limited.
99% of the time, the people we need to ban are middle to upper-middle class white people while the homeless and mentally ill/disabled people mind their own damn business and are honestly some of the best patrons we have.
I bring this up because today we had a man come in. He stopped at the desk, pulled up a chair and said "I'm newly homeless and was living in my car. I'm disabled. It was impounded. It's raining. I don't have a phone and I don't know where to go tonight."
And we did what we could to help. He was incredibly kind and patient despite his obvious anxiety and stress, more than most able bodied, housed patrons are to us under much less dire conditions. I liked knowing that we were the first place he came.
We have so many people like this who come in everyday. Many are quiet and keep to themselves, but sometimes they talk to us.
They tell us about how they're taking a few courses on a scholarship they applied for from our library's computer at the local community college to get their diploma. Or ask about a manga or dvd or book we might have to help them pass the time.
One woman, who comes in daily with her tattered walker always says hello to me and likes to work on the new jigsaw puzzle with me when we set one out.
So like, treat unhoused people like people. Treat disabled people like people. I don't want my library to feel like the only safe space in the world, but I'm glad it can be one of them.
I'm so sick of hearing about how "the homeless are ruining everything" when they are some of the kindest, most respectful people here. Sometimes they mutter, might not have had a place to shower, and might need a little extra space for their backpacks but that's FINE. It Doesn't Matter Actually. None of that is a problem or any of my business to care about (unless they request help/services), and I also don't think it's any of yours.
Hozier's mention of the word "hushpukena" (a Choctaw word) in the song Butchered Tongue was, of course, not a random decision. In a song about the pain of being disconnected from your ancestral language and culture as a result of colonization and oppression from outside forces- which is something that both Irish and Native American people have experienced to varying degrees. Not only do Irish and Indigenous people have this shared history of colonization at the hands of the British, but Irish and Indigenous communities have a long history of support for one another.
The usage of "hushpukena" is even more specific and important because it calls back to the mutually positive relationship between Irish and Choctaw people specifically. During the Great Hunger in Ireland, the Choctaw Nation donated $170, which is more than $5,000 in today’s money, to aid the Irish. Out of all American aid given to Ireland during the famine, the donation from the Choctaw Nation was the largest donation given.
In 1990, leaders from the Choctaw Nation visited County Mayo in Ireland to participate in the first annual Famine Walk. In 1992, Irish people visited the Choctaw Nation and participated in a trek to commemorate the Trail of Tears. Also in 1992, a plaque commemorating the Choctaw's aid was installed in the house of the mayor of Dublin. In 1995, the Irish President Mary Robinson visited the tribal headquarters of the Choctaw Nation to thank the Choctaw people for their aid. In 2017, a sculpture named "Kindred Spirits" was built in Cork, Ireland to commemorate the Choctaw's aid and to continue friendship between the two communities. In 2018, the Taoiseach (prime minister) of Ireland visited Choctaw tribal headquarters and stated,"A few years ago, on a visit to Ireland, a representative of the Choctaw Nation called your support for us ‘a sacred memory’. It is that and more. It is a sacred bond, which has joined our peoples together for all time". In 2020, more than $1.8 million was raised by Irish people as aid for Native American people (specifically the Navajo and Hopi) during the pandemic, to help provide food, clean water, and health supplies.
It's spring again
i eat a lot of bread because it’s soft and i deserve it. also i am gorgeous
[ID: A photo of a pigeon. It does, in fact, look gorgeous.]

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OUR PLANET 1.01
Random thing for people to consider is that since Laika is the saint of one way trips should Felicette be known as the saint of safe landings since she did make it back to the ground safely
tu LANCES félicette ? tu lances son corps comme la fusée ? oh ! oh ! prison pour les scientifiques ! prison pour les scientifiques pendant Un Mille Ans !
You can understand the French perfectly fine with only context but the English translation I got still had me floored
when people defend the “Cis white guy is default” thing like “He’s meant to be an everyman we can all relate to and project on!” kindly remind them the largest ethnic group in the WORLD is Han Chinese and the highest gender percentage fluctuates so if you want an ACTUAL “default” you want a 40 year old chinese person whose gender changes from year to year.
#give us the middle-aged gender fluid Chinese protagonist that we can all relate to and project on (via @mr-and-mr-pavus)
I think the "pre" and "post" parts in "preposterous" should cancel each other out but everyone else seems to find my idea completely erous
Grace tries copying the tones using the keyboard.
Rocky hums. “Close. Skip first note.”
“Why? You always include that.”
“This means… of Rocky, possessive. Of the speaker.”
“My.”
“Correct. But only for names.”
“So you’re calling me…?”
Rocky repeats the word: “My Grace. Yes.”

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I am desperately trying to sleep and all I can think about is how much I want to read a fic where Red Hood clashes with Matches Malone and all Matches’ buddies are horrified but also ready to go to bat for their pal
i'm sorry i wiggled your skinny boyfriend like a sheet of metal. weeop womp weeoop womp weeeoop womp