It's called the Global Justice Report, it is here. This is an actionable plan which can be sent to legislators and demanded of political parties. We could save the world within our lifetimes.
It has always been possible. It is still possible.

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@theaceofwords
It's called the Global Justice Report, it is here. This is an actionable plan which can be sent to legislators and demanded of political parties. We could save the world within our lifetimes.
It has always been possible. It is still possible.

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Bro absolutely COOKED with this.
If you ever hear the phrase "fascism is aesthetics as politics," that's what this post is talking about.
It's not about being tough on crime, because the absolute toughest most brutal measure you could take against "crime" as a social problem is to alleviate poverty, and increase access to education, healthcare and social mobility.
It's about performing "tough on crime" as an aesthetic by enacting violence against a prop, i.e. minorities and the impoverished, who are fetishized and objectified to represent "crime." They are brutalized as punishment for crime, but never with the purpose of alleviating the problem of crime.
This is why a lot of conservatives and other right wingers can get straight up angry when you suggest things like reform or social measures to reduce crime. They don't want crime to be reduced, they want an eternal war against "crime" because it provides an arena for the righteous to demonstrate virtue by brutalizing their enemies.
is it a natural and innate part of humanity or is it some shit they made up in europe
my notifications are once again devolving into a spirited debate about the ethics of actions that could potentially make someone uncomfortable, and at risk of sounding like someone about to get a lot of irate anons I think we're frankly giving way too to much moral weight to hypothetical discomfort
the thing about discomfort is that it's an extremely nebulous category that can be triggered by virtually anything and that's far too broad a category to have any inherent moral quality to it. like. my mom was mad uncomfortable when I stopped shaving. that didn't mean I was doing violence against my mom it just meant she needed to get over herself. many such cases it must be said.
there's not a single example I could give that's better than this

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A former programmer spoke up during a city council meeting in a small town in Ohio, making a well-articulated argument against data centers.
Linocut prints by LaGataFeaLinocut on Etsy
Now would be a good time for everyone to understand how the US dollar hegemony works, and how oil was leveraged to turn the dollar into a weapon. Here, it goes like this:
1. The United States creates dollars, which costs them essentially nothing.
2. Over time, US military power compelled the biggest oil producers (starting with Saudi Arabia in 1974) to trade exclusively in dollars.
3. When a company needs oil, it needs dollars to buy it. You can obtain dollars in a number of ways: you can take a loan or you can sell shoes to the US or teacups to Europe. Notice that the factory has to ship actual shoes to the US or to third markets in order to obtain, basically, a bookkeeping entry that took the US microseconds to create.
4. The oil company receives the shoe factory's dollars in exchange for oil. It invests these dollars into US treasury bonds or securities, which is really the only sensible thing they can do --cash deprecates in value over time, and there are virtually no other risk-free places to park your billions of dollars worth of oil earnings.
5. The US puts part of the investment it received into military use, so that it can keep anyone who would dare to detach from this dollar hegemony in check. The rest goes to enrich the US. Return to step 1.
Note that this mechanism is essentially an obfuscated tax on the rest of the world. An Iranian shoe factory has to obtain dollars if it wants to buy oil, and the oil company is incentivized to store its dollars in the US treasury. This means that part of the value that foreign capitalists would otherwise pocket actually ends up in the United States.
To obtain a million dollars, the US government pushes a button; to obtain the same million a Bangladeshi factory has to sew 500 000 T-shirts.
Because the oil bill comes in dollars and the only deep, liquid, politically safe asset is a US Treasury bond, value flows to Wall Street.
In other words: The US creates money, manufactures a need for everyone to hold some of that money, and then incentivizes them to return that money to the US.
The petrodollar was only ever the beginning. Many things are gated behind the dollar: Shipping, aviation, SWIFT transactions, etc. Everyone needs dollars; if you can't get any you're going to struggle in the global capitalist economy. This is why the US gets to create seemingly endless dollars and have them still hold value, it's why the US can bend anyone reliant on the dollar to their will via sanctions; the dollar itself acts as a weapon. Of course, the status quo is maintained at gunpoint, and the dollar's value is ultimately backed by US military might. The United States exports death.
Because of all of this, the US has an enormous material incentive to keep oil flowing, to keep its military spending high, and to topple any and all projects that would endanger this system. To stop the flow of unequal exchange, to stop the coercive taxation over the rest of the world, would be to destabilize the US empire. Anyone who would provide an alternative must necessarily be seen as an adversary.
Want to nationalize your oil? Want to deal in another currency? Are you another military superpower? No? Too bad, here's one million drone strikes and a new *democratic* government for you.
This is why shifting to renewables has been such a struggle in the west, this is why the planet is warming, this is why the US is engaged in endless wars, this is why most of the world is poor, this is why millions have died. This is imperialism and it must be dismantled.
MAGA boomers SHOCKED by 20y/o commie speaking fluent hog
Hog 201 for anyone interested in trying this:
Bodily autonomy (like abortion, anti draft, etc) -> “The government shouldn’t be able to force anything on my body I don’t want.”
Anti surveillance -> “I don’t trust big government/big tech (big brother if you’re feeling frisky) with the ability to spy on me and my family.”
Immigration -> “Next to all of us immigrated at some point, I don’t see why the elites get to decide who’s allowed to be where. What’s to stop them coming for me?”
Climate Change -> “Big oil shouldn’t get to determine whether or not I get to go places. I don’t want to be dependent on some big business to survive.”
State Violence -> “I don’t want the goddamn secret police breathing down my neck! I trust my community a whole hell of a lot more to help me than I do the state!”
The vast majority of conservatives think of themselves as underdogs being repressed by the government/the elite, and they value personal freedom (specifically their personal freedom, they don’t care about other people). The will almost always agree with leftist points if you can find a way to blame the problem on their vague enemies (useful, since rich people are the root of most problems), and tie it back to their ability to say fuck everyone else. NEVER appeal to science, theory, logic, or human goodness. Make it seem as if you are a paranoid lunatic who trusts no one. They love it.
wuh oh!

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we need to get more normal about nonsexual nudity i think
kind of missing the point pretty badly actually
i mean i kinda think insisting on not seeing boobs at all is kind of lame weenie behavior is the thing
this might sound harsh but imo that's just not a realistic accommodation to expect in a scenario where we're trying to destigmatize naked human bodies
people will come up with 10 thousand excuses on why they don't actually agree with something when they pretend to do so. anyway I hope people realized that a lot of the stigmatization against nudity/nude bodies is quite literally the result of colonization/imperialism and overall fascism.
what I mean by that is colonizers viewed the nudity of black and indigenous people as "obscene" and inherently sexual because of the avid dehumanization of them. it's literally just fascist bullshit spread in people's brains SPECIFICALLY AMERICANS. (my European gf has told me many times that America's weirdness about nudity was strange and I agree)
another point: second hand dysphoria, while it is a thing, is entirely on you and is 100% manageable and saying other people's bodies, especially if they are other trans men with breasts, makes you "dysphoric" you need to genuinely push pass that and grow up and stop getting uncomfortable over other bodies. as harsh as that is I'm sure other people don't like being told they're dysphoria inducing.
Whatever my body makes you feel (aroused, disgusted, dysphoric, etc) it's actually on you to manage your own emotions. No feeling gives you the right to regulate my body. You get to set boundaries for yourself, not for me.
We're not gonna let "protect the trans" be the new "protect the kids", in which neither party is protected and actually all parties are harmed.
Bodily autonomy means I get to do what I want with my meat vessel (and you with yours), and it remains the most fundamental right. Lose that, you risk everything.
Frankly, if a body makes you uncomfortable: good. Sit with that feeling. Assess your discomfort (do you dislike nudity, or are you being fatphobic? Do you dislike nudity, or are you being racist? Do you dislike nudity, or are you being transphobic? Do you dislike nudity, or do you need to silence your inner fascist?). Then realize you aren't being harmed. And move on.
Someone being naked near you, in your line of sight, does not harm you. There is no argument that holds water against this. Discomfort is not harm. Do not moralize your disgust.
Have a lovely day.
Practical Magic by Alice Hoffman
while we're in this vein (ha) of thinking about the extractive nature of colonialism, let's use an illustrative example. ductile metals like silver are easy to melt down and remake into something else--it's one of the material properties that make them valuable to begin with. how does that show up in history?
well - tens of thousands of tons of silver from latin america make their way to china during the more nakedly extractive portions of the colonial age from 1600 - 1800. the colonial engine flung indigenous people from first latin america and then africa into the burner in order to draw out massive amounts of silver from south america--which was then funneled to china in such massive quantities that the US, UK, Spain, and china all built their economies around the trade for generations.
All that chinese tea, jade, and silk in the old world? bought and paid for with silver coins that started their life as mineral deposits in Peru. So much silver was sent to china that they became known as silversmiths and were able to begin exporting at a high level--sending their reserves American-mined silver back out again to Europe as ornaments, tea sets, and tableware. When we say "have it served on a silver platter"--where do you think that silver comes from?
Silver's valuable. That metal hasn't disappeared. It hasn't been destroyed. How much of that silver was melted down again and reused, and melted down again and reused--how much of that silver is in the wiring, circuit boards, and components of the infrastructure of the North? It used to be some rocks in a mountain in Peru. It's somewhere else now, and even though we still consider silver to be valuable--Peru now has massive national reserves of the stuff--they still don't get any benefit from the silver that's already gone.
Something has been permanently taken from them by people who used it to make wealth, and the trappings of wealth, and that wealth has not been given back. That's colonialism. And that's just one mineral, one story, from one mountain in Peru.
80% of all the silver in the world. 30% of that went into china--so that's 30% of 80%, which is about a quarter of the world's silver. how much of that was funneled back out again as tea services, sugar tongs, candle snuffs? it's possible that the silver candlesticks of Les Miserables were Mexican silver imported from China into France. When I tell you thinking about the ramifications of extractive colonialism changes the way you see everything forever,
while we're in this vein (ha) of thinking about the extractive nature of colonialism, let's use an illustrative example. ductile metals like silver are easy to melt down and remake into something else--it's one of the material properties that make them valuable to begin with. how does that show up in history?
well - tens of thousands of tons of silver from latin america make their way to china during the more nakedly extractive portions of the colonial age from 1600 - 1800. the colonial engine flung indigenous people from first latin america and then africa into the burner in order to draw out massive amounts of silver from south america--which was then funneled to china in such massive quantities that the US, UK, Spain, and china all built their economies around the trade for generations.
All that chinese tea, jade, and silk in the old world? bought and paid for with silver coins that started their life as mineral deposits in Peru. So much silver was sent to china that they became known as silversmiths and were able to begin exporting at a high level--sending their reserves American-mined silver back out again to Europe as ornaments, tea sets, and tableware. When we say "have it served on a silver platter"--where do you think that silver comes from?
Silver's valuable. That metal hasn't disappeared. It hasn't been destroyed. How much of that silver was melted down again and reused, and melted down again and reused--how much of that silver is in the wiring, circuit boards, and components of the infrastructure of the North? It used to be some rocks in a mountain in Peru. It's somewhere else now, and even though we still consider silver to be valuable--Peru now has massive national reserves of the stuff--they still don't get any benefit from the silver that's already gone.
Something has been permanently taken from them by people who used it to make wealth, and the trappings of wealth, and that wealth has not been given back. That's colonialism. And that's just one mineral, one story, from one mountain in Peru.
You know one thing I can't stop fucking thinking about is the amount of historic injustices that Europe has committed against Africa, and then centuries later, when they built obscene wealth off our backs, they walled it off with barbed wire, militarized sea guards, and the detention of the very people they robbed and genocided, all while encloistered in their little walled gardens. I don't understand why I feel so isolated by this. I feel like people don't see this clearly enough, or haven't grappled with it properly, or maybe their sense of right and wrong is just skewed beyond repair. The sheer fucking harrowing injustice of it drives me mad. It drives me to blood-boiling, teeth-gnashing, red-hot anger

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If THE modern translator of the OG Odyssey text wrote this about my film adaptation I’d kill myself
Emily Wilson you’re goated
[image transcript: Nolan's Odyssey lacks many of the elements that make the poem great. It has nothing convincing to say about time, memory, history, war, or about the relationship between one warrior's glorious return and the lives of his family, adversaries, comrades, friends and neighbours. It lacks psychological, emotional, political and ethical depth. Its narrative structure is gimmicky. The writing is abysmal. None of the characters have convincing motivation for their actions or words. There are no sex scenes, and all the food looks horrible. /End image transcript]
I strongly recommend checking out the full article linked by OP, this isn't even as brutal as Wilson gets.
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