late summer / early fall thoughts

Product Placement
RMH
Misplaced Lens Cap
we're not kids anymore.
noise dept.
let's talk about Bridgerton tea, my ask is open
sheepfilms
KIROKAZE
TVSTRANGERTHINGS

PR's Tumblrdome
todays bird
$LAYYYTER

#extradirty
The Stonewall Inn

bliss lane

Discoholic 🪩
occasionally subtle
🩵 avery cochrane 🩵
cherry valley forever

pixel skylines
seen from United Kingdom
seen from Canada
seen from China
seen from Colombia

seen from Türkiye

seen from Nigeria

seen from T1
seen from United States
seen from United States
seen from United States
seen from United States
seen from United States

seen from United States
seen from Mexico
seen from South Africa
seen from Bangladesh
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seen from Bangladesh

seen from Bangladesh
seen from Poland
@the-murmuration-project
late summer / early fall thoughts

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The hardest part isn't actually accepting that you need help, it's convincing someone to help you when you're broke, everyone around you is either busy or struggling to keep up with their own health issues, and the government would rather campaign to be allowed to kill you than spend money helping you
everyone's afraid of looking busted everyone's afraid of making mistakes everyone's afraid of looking stupid everyone's afraid of embarrassment everyone's afraid of imperfections because of the damn PANOPTICON that is current society and it's fucking STUPID!!!!!!!!!!!!!!!!!!
jsyk the op of the post about jewish music you reblogged is a zionist
Okay, sure, let's have it out. I imagine I'll pretty much piss off everyone with this.
First: the only confidence I have in my understanding of the political situation of the Middle East is that I have no fucking understanding whatsoever of the political situation in the Middle East. Sure, I've read plenty. I have friends of many many stripes. But I'm not a victim of the Dunning-Kruger effect here, folks: I know enough to know how much I don't know, and how much I know is tons.
Second, you say that person is a "zionist." There are three things I find pretty annoying about this as a defense attorney. One is that the term is not defined, and the other is that there is a complete lack of evidence. The third is the implicit assumption that being a "zionist" is enough to wholeheartedly condemn anyone.
Let's tackle these one by one. And, once again, I am neither a scholar of Jewish history nor Middle Eastern history nor anything except American criminal law.
First: definition. There are many possible meanings of zionist that I see people use. One potential meaning of "zionist" seems to be "is Jewish, but fails to disavow Israel as fast and loud as I personally want them to." Sometimes the meaning of "zionist" is just "is Jewish." Sometimes it's "a Jewish person who wishes for a return to a very distant ancestral homeland." Sometimes it's "wholehearted supporter of Israel's war crimes." A lot of pointless arguing, it seems to me, is centered around someone saying they are zionist, i.e., they would like Jewish people to someday have a nice homeland where they don't feel like a strange political chunk in another country, and another person hears that they are zionist, i.e. they enjoy wholesale slaughter of civilians.
Second: No evidence. Self-explanatory. You are an anon. I don't know why I'm supposed to trust your word. I read police reports for a living and I am supposed to be able to trust them, and let me tell you how many lies they contain.
Third: the assumption of condemnation. I literally defend the human rights of sex criminals in court. I defend murderers. What we are talking about, right now, at best, is a human person expressing an opinion, however potentially damaging and offensive (depending on definition of zionism and truth of accusation). Do you think I'm gonna say that Jewish people who express an opinion are inhuman and deserve segregation from the rest of us?
Do you think I'm ever going to stop reaching out my hand to people who use violence? Do you think I'm ever going to lose the hope that someday they will lose the fear that makes them resort to violence?
Finally, now that I've spent some time listing my problems with your case, so what.
Let's use an example closer to home. I'm an American, and I do in fact believe that America is a nation and will continue to be so, and that tearing down all government to give it back to indigenous people (something that is, to be clear, to my understanding, not comparable with any kind of political situation in Israel) is not possible as things stand. And yet nobody's here interrogating me about Donald Trump and his bombing of Iran or whether I support ICE's jackbooted thuggery.
A little further from home? If I met a Russian person, my first ask would not be "Tell me in detail your thoughts on Ukraine and Putin."
And in those two examples, I myself and this hypothetical Russian person are actually members of the country in question that is doing the thing. A Jewish person who is not Israeli isn't even that.
Listen. I think there's a lot to be unpacked about how the insularity of Jewish culture and the separateness of it from the countries where it lives is both in the interest of continuing the Jewish ethnicity and in the interest of the people who want Jewish people exterminated, and how the double-pull of those two interests maintain a tension that otherwise might dissipate. I think there's something real to be analyzed about how modern anti-semitism isn't a recurrence of medieval anti-semitism but a different thing, a sign of fascist thinking.
I think there is a horrific tragedy for everyone involved that the group who was decimated beyond belief in the blackest events in human history now has a very loud and visible nation channeling their survival into rage and violence.
I think that there are lots of Arab nations around Israel that would gladly see every person in it subject to that same rage and violence, and I'm not down with that shit either.
I think the history of who colonized who and when and what pogroms did what and how violence and why are all too fucking complicated to untangle.
I think the only way truly forward for Israel and Palestine is some kind of truth and reconciliation type thing and that Israel as it stands is too scared to see all their atrocities come to light.
I was raised atheist with college professor parents, so you can bet Jewish people in academia were part of my life from an early age. I don't understand antisemitism literally at all. It's completely incomprehensible to me. I also think Arab culture is gorgeous and studied Arabic in college. I don't discount the idea that I have subconscious biases; I've done my best to unpick them, but it's lifelong work.
The whole goddamn clusterfuck is a great example of why violence begets violence begets violence. I reject the idea that One Final Ass-Kicking on anyone's part will solve any one of these problems. The only thing that ends violence is not choosing violence. And that can't happen until enough people in and out of power want the violence to stop. There. Not here. There. It can't be imposed from outside. It has to come from within.
And that's a decision -- I must add -- that I seriously could not have less to do with. White Americans should not be making any of the related decisions.
Here endeth the essay, with one final note.
My Jewish friends are safe on this blog. My Arab friends are safe on this blog. That's all.
Okay you might not be a scholar on the conflict, but this is unironically the best take that someone not a party to the conflict itself can take right now. To call for peace and stability and not be an accelerant to the conflict.
It is best for the civilians caught in the middle to not encourage the continuatiin of violence. And it is best for those of us drowning in the splash effect as the whole world (minus you and a few others) have gleefully turned on Jews.
You are also giving a sign of hope, which has been rapidly disapearing, about the possibility of being able to safely live in the US.
As a Jewish American, and a Jewish woman I can't emphasize enough how reassuring this response was and how grateful I am to see it.
My attitude is definitely not unique. Always remember: idiots who have the certainty of being right are always the loudest, and those whose first response is curiosity and grace are much harder to hear. In fact, mostly the people who are genuinely kind don't feel the need to display that at all unless asked.
Unless they have chronic can't-shut-the-fuck-up disease, like me.
I hope that... helps? A little? It seems to me there's generations of pain yet to go in this conflict, one way or another, even if healing started right now. No one can carry all that. I think all we can do is bring what light we can.
there is much to unpack in this, and all of it is good, great, even, but this:
The whole goddamn clusterfuck is a great example of why violence begets violence begets violence.
this should be a mantra for all of us who are following the whole thing and despairing.
choose to not do violence.
on the alberta oil sands
If you want to understand the Alberta oil sands — and everyone should, at least a little, because they are among the strangest industrial artifacts in the Western hemisphere and the standard coverage of them is almost uniformly wrong — you have to start with the fact that what's in the ground is not oil. Oil, proper oil, the stuff Saudi Arabia and Texas and the North Sea have been pumping for a century and a quarter, comes out of the ground as a liquid. You drill a hole, pressure differentials do most of the work, and what comes up is roughly pourable. This is not what's in northeastern Alberta. What's in northeastern Alberta is bitumen, which is oil that has been sitting around for a hundred million years getting its light ends biodegraded out of it by bacteria, and what's left is a substance with the consistency, at room temperature, of cold molasses or peanut butter. You cannot pump it. You cannot drill it. If you cut a chunk of oil-sand out of the formation and put it on your desk it will sit there, looking like a dark sticky brick, being the least ambitious hydrocarbon in the history of hydrocarbons.
So the entire industry is, at a physical level, a workaround for the fact that the thing they're extracting is an embarrassment to the concept of petroleum.
There are two workarounds and they both cost a lot of energy. If the deposit is close to the surface — and only about a fifth of the reserves are — you can dig it. This means you strip off the boreal forest and the peat underneath it (the "overburden," in the terminology, which is one of those words like "collateral damage" or "surplus population" that you can tell was invented to not describe something) and you run the biggest trucks and shovels in the world, actually the biggest, 400-ton dump trucks that cost five million dollars each and tires that cost the price of a house, and you mine it like coal. The oil-sand goes into crushers and then into giant hot-water tumblers that separate the bitumen from the sand the way you'd separate wet paint from gravel, with a lot of help from caustic soda and even more help from steam. The water goes into tailings ponds, which are not ponds, they are lakes, they are visible from low earth orbit, and they are full of a mixture of fine clays and residual bitumen and a lot of other chemistry that is at best dubious and at worst a slow-motion environmental catastrophe nobody in Alberta can figure out how to clean up and which, by provincial law, the operators are supposed to eventually reclaim — a promise whose timeline keeps sliding to the right and whose financial reserves, if you actually cost them out, would bankrupt most of the companies that made them. That's the mining side.
The other eighty percent of the reserves are too deep to mine. For those you use SAGD, steam-assisted gravity drainage, which works like this: you drill two horizontal wells, one stacked a few meters above the other, you blast the upper one full of high-pressure steam until the bitumen down there gets hot enough to actually flow, and then you collect the flowable bitumen out of the lower well. You are, essentially, cooking the ground. To do this you need ungodly amounts of natural gas, because steam doesn't make itself, and the natural gas is piped in from elsewhere in the province, which is why the oil sands are sometimes described (accurately) as a process for converting natural gas, which is a reasonably clean fuel, into synthetic crude, which is not, at a thermodynamic efficiency that would make a nineteenth-century millwright wince.
The net energy math on this is — fine. It works. You put one unit of energy in, you get three or four out, that's the rough ratio, less than conventional oil's old ten-to-one but more than enough to make money at any oil price north of roughly fifty dollars a barrel, which the global oil price has been north of most of the time since about 2004. So it gets done. And once you've gotten the bitumen out of the ground — whether by digging or by cooking — you still can't ship it, because at pipeline temperature it's still too thick to flow, so you cut it with condensate (a light hydrocarbon imported specifically for this purpose, sometimes from the US Gulf, shipped north, used as a thinner) until it's a mix called dilbit, diluted bitumen, which is what actually goes down the pipe. About a third of every barrel of dilbit leaving Alberta is diluent. You are paying to ship the thinner.
This is, I want to stress, the normal operation of the industry. None of this is scandal. This is the regular Tuesday.
The scale of it is the part people don't absorb, because the numbers are all in units nobody has intuitions for. Canadian oil sands production is running around 3.5 million barrels a day as of 2025, which is more than every OPEC producer except Saudi Arabia and Iraq, which is almost half of all oil produced in Canada, which accounts for most of the difference between Canada being an oil-exporting country and Canada being a quiet resource backwater with a per-capita income that looks more like Ireland's. The industry is about thirty percent of Alberta's GDP. It is the entire reason Alberta's per-capita GDP is what it is. Until the Trans Mountain pipeline expansion came online in May 2024 — after twelve years of construction, at a cost of 34 billion Canadian dollars, after the federal government had to buy the project from Kinder Morgan because no private company could eat the political risk — basically all of it went to the United States, which meant Canadian producers had exactly one customer and priced accordingly, at whatever discount to WTI the American refiners felt like imposing. This was annoying to Canada in the way that having a single customer is always annoying to a supplier, and it's the thing the pipeline was supposed to fix, and fixing it is already looking like it wasn't as much of a fix as promised because production keeps growing faster than egress capacity can keep up.
Okay. That's the industrial situation. Here's the part that actually matters.
Fort McMurray is not a city in any sense that the word normally carries. It is a town of maybe 75,000 permanent residents, up near the 57th parallel, surrounded by boreal forest and muskeg, to which is attached — and the word "attached" is wrong, the word needs to be something more like "grafted" or "hosting" — a second population of roughly 35,000 workers who live in what are called camps. The camps are the actual operational engine of the industry. A camp is a cluster of prefab dormitory buildings attached to a cafeteria and a gym and maybe a movie room, plopped down in the bush near a mine or a SAGD plant, with capacity for anywhere from a few hundred to several thousand workers. Workers fly in from everywhere in Canada — Newfoundland, Cape Breton, New Brunswick, whatever backwater the post-industrial labor market has stranded them in — on two-week-on two-week-off rotations, work twelve-hour shifts, live in a room the size of a cell, and fly home to spend two weeks with their families before coming back. The term of art is "shadow population." The official census counts them separately.
And this arrangement is not incidental to how the industry works. It is the industry. You cannot run a facility the size of Syncrude's Mildred Lake mine with a labor force of people who live in the nearest city and commute to work. There is no nearest city. The nearest city is eight hundred kilometers away. You have to import the workforce, and because you have to import the workforce, you have to house them, and because you have to house them cheaply, you put them in camps, and because the camps are miserable, you pay the workers a lot of money, and because you pay the workers a lot of money, they put up with the camps, and the whole system is stable as long as the oil price is high enough to subsidize the discomfort premium. It is an entire industrial operation structured around the fact that nobody would voluntarily live where the bitumen is, and so the industry has to buy the labor's tolerance of not-living-there, over and over, shift after shift, for however many decades the deposit lasts.
Which brings me to Kate Beaton.
Beaton is from Mabou, Cape Breton, which is one of those Canadian places that the twentieth century was mostly unkind to. Cape Breton had coal, and Cape Breton had steel, and Cape Breton had fishing, and Cape Breton lost all three of these industries in the space of about forty years, and what it has now is diminished. The island's culture, which is Gaelic-inflected and absurdly musical and which has produced a shocking amount of art per capita, has as one of its load-bearing assumptions the idea that you will probably have to leave to make a living, and that this leaving will be sad but necessary, and that everyone you know will do it too, and that it's been going on since the Highland Clearances, and will go on after you. This is the Cape Breton structure of feeling. It predates the oil sands by about two hundred years. The oil sands are just the current destination.
So when Beaton graduated from Mount Allison in 2005 with an arts degree and a pile of student loans, she did what her cousins and the boys from her high school had already been doing for a decade, which was get on a plane to Alberta. She went to the camps. She worked tool cribs, she worked supply offices, she worked at Syncrude's Long Lake and at Shell's Albian Sands and at a couple of the smaller operators whose names I can't remember off the top of my head, and she kept a notebook, and eventually — many years later, after she'd become internet-famous for Hark! A Vagrant, which is a different story — she turned the notebook into a graphic memoir called Ducks, published in 2022 by Drawn & Quarterly, which won pretty much every prize available to graphic novels and landed on Obama's list that year, and which is, I think, the single best book anyone has written about what the oil sands actually are, which is a very specific kind of social machine.
The book is called Ducks because in 2008, while Beaton was there, 1,600 migratory ducks landed on a Syncrude tailings pond and died in it, which became briefly a global news story and got Syncrude fined three million dollars, which is roughly the kind of money Syncrude made every forty-five minutes that year. The ducks were the visible atrocity. The book is about the invisible one.
The invisible one is that the ratio of men to women in the camps was, depending on which camp and which shift, somewhere between 30-to-1 and 50-to-1. Beaton spent two years as one of the maybe two or three women at any given installation surrounded by several hundred men who were working twelve-hour shifts, living in single-occupancy dorms a hundred meters from hers, drinking heavily when off-shift because there was nothing else to do, doing cocaine at a rate that surprised even her, isolated from their wives and girlfriends and mothers and daughters, and — this is the part the book builds very patiently and very devastatingly — slowly losing the ability to behave like the people they used to be when they were still at home. The book is not a condemnation of the men. It is explicitly not that. The book's most painful move is that it keeps humanizing them, keeps showing how they're also trapped, also miserable, also being used up by the same machine, even as they do the things they do to her. Which, without getting into the specifics — read the book — include the full range of what several hundred isolated men will do to two women when the HR function is a phone number in Calgary that nobody is going to call.
And the thing Beaton sees, the thing she sets up with complete economy and then lets the rest of the book bear out, is that the machine is designed to produce exactly this. It's not a bug. The camp structure produces isolated men away from their social networks in exchange for money. Isolated men away from their social networks, given enough money and enough boredom, will do predictable things, and those predictable things are accepted by the operators as part of the cost of doing business, the way a mine accepts that a certain number of miners will get silicosis. It's a function of the design. Nobody up the chain at Suncor or Syncrude or Shell wants the women in the camps to be harassed. It's just that preventing the harassment would require reorganizing the entire labor-rotation structure of the industry, which would raise the cost per barrel, which would make the operation uncompetitive, and so the harassment is priced in as an externality. The women are told they have a bad attitude. The men are told to knock it off. The rotation continues. The oil flows.
What makes Ducks extraordinary, and what makes it a book about the oil sands rather than a book about harassment — though it is also that — is that Beaton also sees the men. She sees the welders from Cape Breton she grew up around, except here they're trapped in a way she recognizes because she's trapped in the same way, a way her dad would recognize from his own generation going to Boston or Toronto, a way her grandfather would recognize from the mines. The Maritime out-migration has been happening long enough that it has a folk repertoire, a whole tradition of songs about leaving, and the men in the camps are inside that tradition whether they know it or not. Some of them are actively dying inside it — there's a running count in the book, not emphasized, just there in the margin, of young men who die on the highway between Fort McMurray and Edmonton, or who kill themselves in their dorms, or who disappear. The mortality of the rotation is ambient. It's baked in. Nobody makes a particular fuss because making a particular fuss isn't what anyone there has the cultural equipment to do.
And the thing I keep coming back to, reading that book, is how precisely it maps onto earlier Canadian industrial extractions. Cape Breton exported its own men to its own mines in the 1890s and they died of black lung. Newfoundland exported its men to the Banks and they died drowning. The cod collapsed in 1992 and those men went to Fort Mac. There is a temporal rhyme here that Beaton doesn't belabor but that sits underneath the whole book: this is what Canadian industrial history is, a series of extractive operations that consume the bodies and social networks of men from places the previous extractive operation already hollowed out. The oil sands are just the current iteration. When the oil sands go — and they will go, either because the world stops buying the product or because the bitumen that's economically recoverable runs out or because a carbon regime finally prices the externalities — whatever comes next will be staffed by the grandsons of the men who died at Fort McKay, who were themselves the grandsons of the men who died at Glace Bay. Same as it ever was.
The industry knows all this, by the way. None of it is secret. The oil companies have sociologists on retainer. The turnover statistics are studied. The mental health crisis in the camps is a line item, it has a budget, there are contractors whose entire business is running crisis-response services for a workforce they know is coming apart. The 2016 wildfire — which evacuated 88,000 people from Fort McMurray in the largest wildfire evacuation in Canadian history, which burned down 2,400 homes, which briefly shut down most of the industry — revealed in passing that the regional municipality's shadow population was around 40,000 people at that moment, people who lived here but didn't live here, who were uncounted in most of the news coverage because they weren't from there, they were from somewhere else, and they all went back to their somewhere elses during the evacuation and some of them simply never came back. The 2018 post-fire census found the shadow population down fifteen percent. The oil didn't care. The oil kept flowing. The rotations restarted.
And the Indigenous piece, which I've been circling without saying directly, is that all of this is happening on land that belongs, by every reasonable reading of treaty and prior occupation, to the Athabasca Chipewyan and the Mikisew Cree and the Fort McKay First Nation and the Métis communities of the region, who have been variously co-opted, partnered-with, sued-into-submission, paid-off, or simply bulldozed over, depending on the decade and the specific negotiation. Some of the bands have significant ownership stakes in the operations now, which is a development the 1970s activist version of this story did not predict. Some are still in active litigation over water quality and cancer clusters downstream on the Athabasca River. Both things are true. The oil sands produce billionaires and elders dying of bile duct cancer and they produce them in the same watershed and if you want a tidy story about which is the real one you'll have to write it yourself because the ground doesn't offer one.
Beaton's book ends, more or less, with her going home to Cape Breton, having paid off her loans. She is permanently changed. She does not know if she is changed in a way she can live with. The book came out fourteen years after she left the camps and you can feel in it the time it took her to process what she'd seen, which tracks — it takes that long, usually, to figure out what a thing was, and sometimes you never figure it out, you just get old enough to stop being wrecked by it. She is one of the very few people who went through those camps and came out with the specific combination of linguistic ability and patience and moral seriousness to write about them. The others — the welders and the mechanics and the engineers and the heavy-equipment operators — mostly did not. They went home. They drank. They worked the next rotation. They raised kids who, statistically, also went to Alberta, because the Maritime economy did not improve. The book is as much about them as it is about her, and the fact that their version of the book doesn't exist, and won't, is part of what the book is finally about.
There is a thing you learn if you read enough industrial history, which is that the machine doesn't need you to understand it in order to keep running. Understanding the oil sands does not stop them. Beaton writing Ducks did not stop them. The 1,600 ducks in the tailings pond did not stop them. The 88,000-person wildfire evacuation did not stop them. The carbon math does not stop them. The Chipewyan cancer clusters have not stopped them. The only thing that will eventually stop them is the price, and the price is set in a market that does not weight any of the inputs I have just listed, and so the bitumen will keep coming out of the ground until it doesn't, and the men will keep flying in, and the women who work among them will keep being what they have to be to survive the rotation, and somewhere a Cape Breton teenager is right now considering her options and thinking about student loans.
Same as it ever was.
@isuggesteatingtherich @isuggestlandback
i have an urgent and long-overdue suggestion
me too

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congratulations piracy
Ad agency: Please don't steal the King's potatoes, no matter how easy it is.
Regular people: Wait, the King has easily stolen potatoes? How do I get in on this?
Internet users who have been stealing potatoes for years: We made a machine that picks so many potatoes and also that machine is free. Enjoy!
Ad agency: you wouldn't steal a movie?
10 year old me with 0 income and no movie: YOU CAN STEAL MOVIES????
[Image ID: Headline from IFLScience reading: "You Wouldn't Steal a Movie" Advert May Have Led To More People Stealing Movies /End ID]
Fun fact! Both the music and the font in that ad were incorrectly sourced and did not provide compensation to the creators
“Whatever may be noble and heroic in war is found in us, and whatever is evil and horrific in war is also found in us.”
— Viet Thanh Nguyen, Nothing Ever Dies
as someone who has just done a full press junket with a publicist and some quite deliberate crafting of messaging to market myself in a specific way, I'm pretty well placed to say this -
it is CRAZY how many "news outlets' are just AI slop regurgitating stuff that other outlets have done actual reporting on. For every article that an actual journalist spoke to me about and wrote there are two or three slop clones of it, and even more shortform video summaries. I took a quick look at TikTok and it's WILD to see the lines that me and my team crafted being vomited up by AI voices. I mean, it demonstrates pretty clearly that publicity works cause it's saying a lot of the things I want it to say (plus a few false things it's made up) but wow, the degrading impact this tech is having on the public information sphere and the hard work of entertainment journalists is PALPABLE

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this website is always finding new and exciting ways to prove this image true
Hey do y’all remember when Boeing fucking killed a guy last year. And we all said “huh I guess Boeing fucking killed a guy” and then went on with our lives. And everybody knew that Boeing had fully just fucking executed a guy and nothing came of it. Like there was no police investigation no justice no nothing. Like literally EVERYBODY knew that Boeing had full on murdered a guy to silence him and there wasn’t any consequences for them. Kinda crazy.
Nuke canada now
Did y'all know that 70% of all mining operations in latin america and the caribbean involve a canadian transnational mining corporation?
Anyway, when I was in college I was constantly going to marches and protests against canadian and saudi mining projects in the Santurbán páramo, one of the most important ecosystems in Colombia in terms of biodiversity, and the source of drinking water of 30+ municipalities in my state, including the city I live in. Ultimately these mining proposals lost their license due to environmental regulations.
But now that our new far-right president elect is looking to suck up to imperial core powers once again, canadian mining corporation Aris mining is interested in re-starting mining projects in Santurbán. Which, would inevitably give cyanide poisoning not only to my city's drinking water, but 30+ other municipalities and indigenous communities.
The imperial core will see one of latin america's veins and go "is anyone gonna cut that open?" and not wait for an answer
when i worked for my australian civil/digging engineering megacorp they were working on setting up lithium mines hand in hand with the canadians. they are all complicit.
reposting the classic and still relevant image
some people like to get mad at disability benefits because they think its unfair people who dont work get a payout from the government while they have to work 50 hours at the human suffering factory every week. but if you tell them "yeah that sucks i think you should also get a universal allowance and not have to work 50 hours at the human suffering factory every week" thats apparently the wrong answer.
I feel it would be good to have a word that's like not ragebait but shamebait, where you can read a post and just go 'ah, this person just wants me to feel ashamed of myself and is not engaging with the issue in a constructive or useful way. I do not have to participate in this actually' and like. move on with your day

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When you're googling Google for your Buffy fic to figure out whether the characters would be using Google in the summer of 2000 and then the Wikipedia entry for 'Google (verb)' includes this:
There's an entire trope called "Buffy Speak" explicitly about how often the show did this.
I would like to share the story of a very understandable but unfortunate mistake i made at work recently
So I'm weeding our ancient and terrible collection of children's books for the first time in possibly ever, and I'm making a decision about a book about migrant workers by Sandra Weiner, called Small Hands, Big Hands. And I'm not 100% sure and I go to just see if there's anything out there about this book's being notable in any way so I do an open web search for
"small hands big hands weiner"
And then I look at my results for a moment
and then at last I somberly add to the end of my search, "BOOK"
I have one like that:
In mathematics, you often consider the two-dimensional plane - you know, the idealised flat two-dimensional object that extends infinitely - which can be real or complex (doesn't matter what that means)
On this, you can perform a mathematical operation called a "blow-up" (resulting in a more complicated geometry)
I needed to look up a formula related to this, so I confidently typed into the search bar:
"Blow up real plane"
The results were not what I wanted and I am not sure if I'm on a terror watchlist now.