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Women in Mahabharata - Kapila
She is noted, in her river form, as one of the mothers to the Agni tribe.
She is the wife of the rishi Aasuri. The other rishi Panchashikh accepted her as his mother, if only a little inappropriately.
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☀ SHRI KAPILA MUNI ॐ ☀
Shri Krishna said: “Of all trees I am the banyan tree, and of the sages among the demigods I am Nārada. Of the Gandharvas I am Citraratha, and among perfected beings I am the sage Kapila.”~Bhagavad Gita as it is 10.26
To order a copy of "Bhagavad Gita as it is": http://store.krishna.com/bhagavad-gita-as-it-is-compact-hardbound
Of all trees I am the banyan tree, and of the sages among the demigods I am Nārada. Of the Gandharvas I am Citraratha, and among perfected beings I am the sage Kapila. BG 10.26
«Sin duda alguna, sin tener un cabal conocimiento respecto de qué se pensó en la India, cómo se pensó y qué puntos de contacto se dan entre el pensamiento filosófico indio y el pensamiento filosófico occidental, es imposible dar una respuesta, seria y que merezca respeto, a la pregunta acerca de la existencia de Filosofía en la India. Sin ese conocimiento, todo lo que se diga al respecto será fruto de la ignorancia y el prejuicio. Desgraciadamente esa es por lo general la forma de proceder de las personas que declaran enfáticamente que Filosofía sólo hubo en Grecia y en Occidente.»
Fernando Tola y Carmen Dragonetti: La Filosofía de la India. Editorial Kairós, pág. 25. Barcelona, 2010.
TGO
@bocadosdefilosofia
@dies-irae-1
Hint Felsefesinde Prakriti ve Pruşa Kavramları
Hint felsefesinde yer alan bu 2 kavram, doğanın tek yaratıcı olduğuna inanan filozof Kapila tarafından kurulan; beden ve ruh ilişkisini, evrenin işleyişini açıklamaya çalışan Samkhya sisteminin tanrısallaştırılmış birer parçasıdır.
Prakriti, zihinden bağımsız bir gerçeklik ilkesine, kendi kendine yeterli olan doğa gerçeğini ifade eder. Pruşa ise, cansız doğanın arkasındaki canlılıktır, bir nevi ruhtur. Ruhsal olmayı sembolize eden pruşa, katı bir şekilde maddi olayların dünyasından ayrılmıştır. O saf, doğaldır ve maddeye karışmadan olayların ötesinde bulunur. Buna karşılık prakriti maddesel boyutta yer alır, doğal oluşumdur, maddelerin kimliğini tanımlar. Her ikisi de canlılarda bulunur ve birbirlerine sıkı sıkıya bağlıdırlar. Bu ilişkiyi madde-ruh ilişkisine de benzetebiliriz.
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Women in Mahabharata - Narachi
She is another one of Vasudeva's wives, and is also known as Sutara/Tara. Her son is named Kapila, and he becomes an ascetic.
Women in Mahabharata - Anasuya
She does not play an active role in Mahabharata itself, but she is Kapila's sister and the mother of Durvasa.
Primarily, I feel bad for her, since not only did her father abandon her and her sisters after the birth of their brother, she was also badgered incessantly throughout her life by random people trying to test her commitment to her husband and what not.
Congratulations, you found the most unproblematic woman. Now leave her alone for god's sake!
Once, fed up with her husband, she performed tapasya for Shiva, who allowed her to have a son independent of her husband. This son was also blessed by Shiva to become famous in his mother's name.
Women in Mahabharata - Nisharohini
She is the third wife of Bhanu-Anala. She is noted as the mother of Agni, Soma and the five Paavakas:
Vaishvaanara (accepts the first offering in the chaaturmmasya yajna alongside Indra)
Vishvapati-Shvishtakrit (accepts the shvishva offering)
Sannihita (he is a ruler of earth, presiding over the life-force of living things and controls how beings perceive sound)
Kapila (he is dark-complexioned, wears a white dress, sustains other Agnis, invented Sankhya an gets angry sometimes)
Agrani (he is in charge of accepting various sundry offerings in various yajnas).
Together, they were created to compensate for other errors in the yajna processes.
