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"Anatomical Man" (or Zodiac Man) ββTrΓ¨s Riches Heures du duc de Berryβ, MS., Chantilly, 15th cent.
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πTantric Mantras πΏfor the 9 Classical Planets π¦
Image by ~ Drdha Monge
Planetary Mantras address the deity or power of consciousness behind the energy of each planet. Such mantras are recited at least 108 times on the days that belong to the planet. This fascilitates a deepened connection to each of the Navagraha or Nine Planets. The planets in your birth chart represent patterns of cosmic light while the mantras to the planets represent patterns of cosmic sound. To understand each planet and its correspondences as well as the principle energy behind the correspondences; many Tradtional Astrologers use mantras such as these to facilitate an energetic relationship with each deity of the planet on the appropriate day and hour. Additionally these mantras can be used in the creation of Planetary Talismans. For planetary hours, the first hour after sun rise is the same planetary hour as the day. So for example one hour after sunrise on Sunday is the the Sun hour. One hour after sunrise on Monday is the Moon hour etc.
In the image from left to right:
π βοΈ Sun/Surya (Sunday) ~ OM HRAM HRIM HRAUM SAH SURYAYA NAMAH
π βοΈ Moon/ Chandra (Monday) ~ OM SRAM SRIM SRAUM SAH CANDRAYA NAMAH
βοΈβοΈβοΈ Mars/ Mangala (Tuesday) ~ OM KRAM KRIM KRAUM SAH KUJAYA NAMAH
π¨ βοΈβοΈ Mercury/ Budha (Wednesday) ~ OM BRAM BRIM BRAUM SAH BUDHAYA NAMAH
π‘βοΈβοΈ Jupiter/ Guru (Thursday) ~ OM GRAM GRIM GRAUM SAH GURUVE NAMAH
πΈβοΈβοΈVenus/ Shukra (Friday) ~ OM DRAM DRIM DRAUM SAH SHUKRAYA NAMAH
πͺβοΈβοΈSaturn/ Shani (Saturday) ~ OM PRAM PRIM PRAUM SAH SHANAYE NAMAH
For Rahu (The North Node) one may use Saturday as the North node is said to be similar to Saturn in nature. For Ketu ( The South Node) one may use Tuesday as Ketu is said to be similar to Mars in nature.
πΉThe North Node Rahu ~ OM BHRAM BHRIM BHRAUM SAH RAHAVE NAMAH
πThe South Node Ketu ~ OM STRAM STRIM STRAUM SAH KETAVE NAMAH
Reference: Mantra Yoga and Primal Sound ~ Dr. David Frawley

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ππ¦ from Transcendental Magic ~ Eliphas Levi
βA man who is timid in the Water π§ will never reign over the Undines;
One who is afraid of fire π₯ will never command Salamanders;
So long as we are liable to giddiness we must leave the Sylphs in peace - π¨
And forbear from irritating Gnomes ;β°
For inferior spirits will only obey a power which has overcome them in their own element.
This is the indispensable preliminary of all magical operations. β

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In old hoodoo and Latin folk records, the first instruction was never action. It was containment. Emotion was acknowledged, then set aside. Because feeling revealed the imbalance but law determined the response. The work was never done in heat. It was done after clarity returned, when the field could be read clean. There were rules about proximity. Rules about what could remain attached to you. Rules about what must be placed elsewhere so it would stop interfering. Some things were grounded. Some were sent back to where they originated. Some were denied entry without confrontation. The elders taught that when order is restored, nothing needs to be chased. Nothing needs to be threatened. Nothing needs to be named. What does not belong cannot stand. That is why the work endured. It moved through law, not emotion, law does not explain itself. When divine order moves in, what was never meant to remain doesn't leave, it fades.
Inspired by traditional hoodoo and folk law as documented by Catherine Yronwode, Paper in My Shoe
The serpent power is considered to arise from the unconscious state in mooladhara. This unconscious awareness then has to pass through different phases and becomes one with the cosmic awareness in the highest realm of existence. The supreme awareness of Shiva is considered to be seated in sahasrara, the superconscious or transcendental body at the crown of the head. In the Vedas, as well as the Tantras, this supreme seat is called hiranyagarbha, the womb of consciousness. It corresponds to the pituitary body, the master gland situated within the brain.β
β Kundalini Tantra by Swami Satyananda Saraswati