#vasudeva

The only person he never managed to outwit was Vasudev Krishna, and that makes sense. You can’t outplay the Almighty. If anything, I’ve always felt Krishna saw him as the only real intellectual threat in the room and admired him for it. The only opponent worth strategising against.

Because let’s be honest, Shakuni shaped everything. He nudged Duryodhana’s insecurities, exploited Dhritarashtra’s blindness (in every sense), manipulated situations, and practically orchestrated the fall of an entire dynasty. He understood people. He understood weakness. He understood timing.

Bhishma had principles but no flexibility. Drona had skill but no moral courage. Vidura had wisdom but no power. They all had moments where you just want to shake them and say, “use your damn brain dude!”

Lotus Foot Map Grid of My Feet:

I'm Again Identified by Records and References being:

The Rad'na of Buddhism, Visnu Mohini The Unborn One Postured And Unbowing.

It's a good honor and happy for me people record what I've done and how the feel about me, but to my face, people act and treat me and SAY THAT I HAVE TO, NOTE AFTER THE SWEAR IN THE BIBLE NOT TO DO WHAT THEY SAID, To Sacrifice my living reputation, for a Nonrepentive Naked Woman and her Lacking Shmee Whores.

Oh it's indeed an outreach. I said I'm not their ugly Jesus doctrine. And that's the end of the English Bible: Everybody dies but a remnant because they did and tell the opposite of the Covenant that is Everlasting.

The beginning of The Runaway Servants from their own Servings: The Con Artists and Consorts Lakshmi and the Piracy Pirate Imposters, The Pyrite-"Devyin".

And all they did and slander the names of Visnu and imposter and spreaded the black plague through rape assault and infidelity.

The Garland, The Ring around Rosers, Sexing with the Posers, ashes bloom the Garland and they all fall down.

Jesus, The Hindu God Ayyan, The Rise and Fall of Many.

The Garland grew from their perpetually unwashed bodies, as the stolen ornaments disappear into ground snakes. And they withered like the lilies of the valley, because they disobeyed Visnu, and did not that he agreed with many, laws for and with good reasons.

What's up?

It's only been thousands of years, you gonna take your own blame now? You all look stupid. Like the group quanta desi agreement to accuse The Person who never wanted you fall, for your own blunder itself.

Mm mm mmmm. You know what they is too? They didn't even trash bag Jersey City with us!

EMERGENCY OUTREACH:

GET THESE EVIL LUSTERS FOR SORE BLISTER LOSERS OUT OF MY FACE! AFTER ALL I SAID TRULY, ITS THEM INSTEAD. GET EM AWAY FROM ME! ITS THE OUTFIT PEOPLE THE WHOOOOLE TIME. THE WHOLE BODY IS THEIR SORE! DO NOT APPROACH THEM AND DO NOT GO NEAR THEM. THATS WHY THEY LOOK WATERED DOWN RED, LIKE A BIG CHICKEN POX THING. AND THE NEW JERSEY HEALTH DEPARTMENT LOOKS JUST AS NASTY! I CANT EVEN! YOU WONDER WHY EVERYONE DEVIANTART FIRED! THEY REALLY HAPPENED WITH AND BY DEFYING ALL HEALTHY LAWS OF PHYSICS, IN THE NAME OF HATRED. EW. SO HELP ME A GOAT WITH BLEMISH EVEN. SO HELP ME GOD, I HATE YOU CHRISTIANS LIKE THEY NEVER READ THE COURT CHAPTER IN THE BOOK OF ACTS: THEY SAID THEY ARE LITERAL HYPOCRITES THE WHOLE TIME, YOU NASTY! DRINK WATER. I WANNA SEE SOMETHING. BLAME THE CRIMINAL WHO ILLIGALLY CHARGED THE WATER IF ... AND ALL THE ACCOMPLISTS TO THE DROP ASSES WHO DONT WANNA FIX IT THEMSELVES IN THE NAME OF THE FOURTH OF JULY.

On this Nṛsiṁha Caturdaśī, I do not come composed

I come trembling, open, undone.

Before Narasimha, the One who bursts through stone, through silence, through the last illusion of safety

I lay down everything I cannot protect.

Lord of the threshold,

You who are neither day nor night, neither inside nor outside

appear in the spaces where I hide from myself.

Tear through the walls I have built in fear.

Break the false shelters I cling to.

If there is anything within me that stands against truth,

remove it without mercy.

Protect me not only from the world,

but from the darkness I carry quietly.

From doubt that whispers.

From attachments that bind.

From forces seen and unseen that drain my spirit.

Sit at the doorway of my heart like fire

fierce, awake, impossible to ignore.

Let no harm enter without Your knowing.

Let no illusion survive Your gaze.

I do not ask for comfort

I ask for You.

If I must be broken, let it be by Your hands.

If I must be remade, let it be in Your image of fearlessness.

O Nṛsiṁha, protector of the surrendered

Pauravi-Rohini is the eldest daughter (or granddaughter most probably) of Bahlika, the Kaurava King Shantanu's second older brother, who had forsaken Hastinapura (probably owing to the conflicts that arose around succession in their generation) to go westwards, setting up a kingdom in the area that was to be known later as Bactria [notably also not opting to use the family surname of Kaurava, but falling back on a former family title of Paurava].

She, along with her four younger sisters Indira, Vaishakhi, Bhadra and Sunaamni, is married to Vasudeva, who is at this time a minister in the Yadava parliament. When the parliament is hastily dissolved following a military coup led by her [sort of] brother-in-law Kamsa, executed under the guise of Vasudeva's marriage to Devaki, she narrowly escapes the ensuing persecution, seeking refuge with Nada-gopa in the village of Gokula.

She is expecting at the time, and soon gives birth to Sarana-Sankarshana who grows up to be known as Balarama or Balabhadra- noted to be Vasudeva's first son by Harivamsha (not the magical seventh, which is Bhagavatam's testimony).

She remains in Gokula [and later Vrindavana], until Krishna and Balarama manage to kill Kamsa and return Mathura to its previous oligarchical state. After this, she becomes the mother to several other children headed by Chitra-Subhadra and Gada, and assumed responsibility of Vasudeva's household until her daughters-in-law are old enough to take up the mantle.

Her children are Balarama, Sarana, Shatha, Durdamana, Damana, Shvabhra, Pindaraka, Ushinara, Chitra and Kumari.

☀ SHRI KRISHNA ॐ ☀

ओम नमो भगवते वासुदेवाय नमः🤍🪷

Ashokaastami or Rukuna Ratha Yatra is one of the oldest festivals of Odisha and some consider it even to be more older than Shri Jagannatha's Ratha Yatra.

The Rukuna Ratha Yatra of Lingaraj Temple present in the Temple City Bhubaneswar takes place every year in the month of Chaitra and is during the Chaitra Navaratri.

Lord Shiva is the primary deity of the Lingaraj Temple. He is worshipped here as Harihara, both Hari, or Lord Vishnu, and Hara, or Lord Shiva, combined together. This combines the strengths of both Gods. Construction of the temple began when Shiva worship prevailed. Building the grand temple took many years. By that time, Vishnu worship and Jagannath culture had become increasingly popular. So the worship of Lord Vishnu was added to the temple rituals.

Modern-day Bhubaneswar was planned beside Ekamra Kshetra, which is popularly known today as Old Town. The significance of the Ekamra Kshetra is even described in the hallowed Brahma Purana. It is stated that a pilgrimage to this Kshetra is equivalent to a pilgrimage to Kashi and other ancient holy places.

Lord Lingaraj’s Rath Yatra has other indicators of its ancient tradition. The Rukuna Rath has wooden wheels and axles carved out of a single log of wood. This is a much older design than Lord Jagannath’s chariot, where the wheel and axle are separate pieces fitted together. The wheels, fixed as one solid piece with the axle, make the Rukuna Rath much more difficult to move and control.

On Ashokashtami, many special rituals take place inside the Lingaraj Temple. The Rukuna Rath stands on the Rath Road outside, waiting for the deities to board for their annual holiday. People gather on either side of the Rath Road, eager to get a glimpse of the divine chariot. Devotees vie for a chance to pull the Rath and gain spiritual merit.

the chalanta pratima or utsav moortis of Chandrashekhar (Lord Shiva), Rukmini and Basudev (Lord Vishnu) emerge from the temple, carried respectfully by priests. The three deities are escorted ceremoniously out of the temple and into the Rath during the pahandi ritual.

Just like Shri Jagannatha visits the Gundicha temple which is believed to be his Mausi(maternal aunt)'s place, in the same way the chariot of Shri Lingaraj also travels towards the Rameshwar temple located in Mausimaa Chakka. It is a beautifully carved temple in the ancient Ekamra Kshetra cluster. This, too, is a Shiva temple.

When the Rukuna Rath finally reaches the Rameshwar Temple, the deities alight and are welcomed with fanfare. Special bhogs and pujas are offered, and entertainment is arranged for the guest deities. This continues till Dwadashi and then the chariot moves back towards the Lingaraj temple.

The strange part of the ritual it that the chariot doesn't take a reverse turn during its return journey and moves back as it is.

After the deities enter the temple gates, there’s trouble afoot. Devi Parvati is upset with her husband, Lord Shiva. If he was so happy leaving her behind and enjoying herself with others, then why has he returned?

He has his duties to devotees, which he must perform, says Lord Shiva. But there are crowds and strangers outside. She would feel uncomfortable, so Lord Shiva didn’t take Devi Parvati along on the Rath yatra. Then he promises her long and beautiful private boat rides every evening on the Bindu Sagar Lake. This is the Chandan Yatra, which begins just a few days after the Rukuna Rath Yatra and continues for three weeks. This part is much similar to Nilandri Bije of Shri Jagannatha(Krishna) who also tries to pacify Lakshmi(Rukmini) for not taking her with him by feeding her with Rosogollas.