- non exhaustive list representing the media i like
- some of the tags may not have been used on this blog yet
- most fandom tags have a "#[fandom] fanart" and/or "#[fandom] analysis" versions
- posts i agree with, are thought provoking, relatable, interesting, etc.
- just bcs i use the tag on a post, doesn't inherently mean i 100% agree with everything it says and/or how it is said (that goes for everything i reblog tbh)
#tae's nonsense
- pretty much everything else
- nonsense (affectionate)
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when i was getting trained as a welder the guys started playing sneaky grabass with each other and with me. i almost hit a few people while holding dangerous tools in my hand because they wouldn’t stop grabbing me from behind, then laughing that i ‘almost’ hit them, so i finally had to go to the instructor and say, look, i’ve had years and years of self defense training due the fact i’m a very small weirdo who is in legitimate danger of getting hatecrimed and at some point one of these guys is going to goose me again and im going to bury a wrench in his eye. get them to stop grabbing me, because i don’t want to get kicked out for hitting people.
the next day i ended up punching someone in the face with a doughnut in my fist because she thought i was being a big fucking buzzkill who tattled to teacher about a harmless game, and, guess what, grabbed my butt. i got icing all over her hair. she complained to teacher...who let everyone know that this was why they weren’t supposed to be playing grabass in the fucking shop.
anyway don’t fucking sneak up on twitchy little queers with hypervigilance, it fucking sucks and you’re lucky if you get a doughnut to a face instead of a hammer.
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my piece for this year's @voicesfortheblade, a charity event in memory of technoblade in which donations are rewarded with art or fics. thank you @sunnythestriker for the prompt!
so a while back user luunaanori said that this graffiti of suo is based off Raijin, a japanese god of thunder. and i pretty much think this take is true. and before i get into the chinese counterpart of this god, i wanted to say something about raijin first.
so reading stuff about him again, i saw that raijin is commonly depicted with three fingers— and they represent the past, present, the future. and i cant be the only one who got reminded of these panels
further, he is holding a leaf reminiscent to the one he placed on nirei, right ? i understood the part about him hearing the winds voice as furin, but maybe it doubles as nirei too, because nirei's graffiti was the twin god of Raijin called Fujin, the god of wind
anyway thinking about how nii sensei uses mythology a lot i was curious if there was a chinese counterpart of Raijin and indeed there is; he is called Leigong, the god of thunder in chinese mythology, taoism, chinese folklore, everything. the thunder gods are quite similar, producing thunder by striking their drums
i was looking at like possible differences between the two versions, because i think suo in furin acts differently from sunfei in the red chanpuru. and i think the differences between these two gods kinda fits him
Raijin is like a pure force of nature who tends to be a trickster, which i feel fits suos (relatively) free spirited and mischievous nature in furin
Leigong on the other hand, is more like heavenly authority who metes down divine punishment. he's someone who stands for justice, and almost an avenger kind of role, i think. the description about him being a bird-like creature, and having a smiling face with a righteous demeanor, stands out to me as well
i do feel like these fit the sunfei in rc we've seen, he seems to be more,,, authoritative ? calm, righteous kinda thing. i know we've only seen one chapter so far but like. yeah
MAYBE IM BEING BIASED but like certain aspects of this Raijin/Lei Gong are fitting in very neatly for suo/sunfei for me and that makes me happy
but yeah im hoping that someone who's knowledgeable in chinese and japanese culture/mythology also maybe kind of writes about this im just like. googling stuff lol. for me it was fun to think about though !!
anw im looking forward to what kind of symbolism is actually going to be used for suo in the manga so lets see 🙂↕️
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I am hoping that this is some sort of exaggeration or oversimplification because this is just blatant erasure of a major element of Greek culture and replaced by a more Christian version and I want to bang my head into a wall. That’s not what xenia is, and you just erased a major part of the Odyssey.
@watchanddream Sure! This got a bit lengthier than I intended, but I wanted to try and be thorough.
Put far too simply, xenia is the practice of hospitality, but it's also a ritual and in a sense a contract between guest and host. When a stranger arrives at your doorstep, you're expected to feed them and give them a gift as the host. Typically, you're not even supposed to ask them their name until they've finished their meal. Once you've done this as the host, the guest is now expected to share stories and information about themselves, and not burden you or your household. Typically, people focus on how hosts violate xenia, but guests can also violate xenia.
This is called a guest-friendship, and once it's established, you are expected to offer the same to your host should they ever visit. It's a ritual of hospitality, yes, but it's also used to establish alliances and can be passed down through generations. For example, in the Iliad, when Glaucus and Diomedes discover that their grandparents were guest-friends, they decide not to fight, but rather exchange armor.
Theoxeny is a common story you see in myth where a god (typically Zeus) disguises themselves as a mortal and requests to be hosted by someone. Should the host follow the rules of xenia, they'll be rewarded, but if they fail, they'll be punished or killed.
This is important to the Odyssey, as it comes up multiple times, but in particular, the cyclops, and the suitors. In both these instances, Odysseus arrives disguised and gives a false name, the practices of xenia are failed, and Odysseus reveals himself and punishes the one that failed to follow xenia. The suitors in particular fail xenia, as they both fail as hosts, AND as guests, for burdening Odysseus's household.
Xenia being treated as the golden rule comes across to me like a Christian reinterpretation, as while many Greek philosophers did have something similar to the golden rule, those were philosophers, and the idea that it's a religious command from a god seems much more in line with a Christian idea of where the rule comes from. (Note, I'm aware that other religions had something similar, even as a command from a god, but I highly doubt Nolan is drawing inspiration from those instances)
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canon is what happens in the text. e.g. merlin tries to poison morgana
a headcanon is a fact that you have personally made up as an elaboration of canon. it is your invention. e.g. i think morgana and gwen had a teenage lesbian situationship before the events of canon. or, i think modern morgana would love evanesence.
an interpretation is how one reads the existing text. it is not an invented fact nor is it a headcanon, it is a reading. e.g. i think merlin tries to poison morgana out of misplaced self-hatred. or, i think that one line was delivered with suppressed malice and shows a nuanced relationship.
fanon is the general fandom’s accepted headcanons and interpretations that elaborate or recontextualize canon. e.g. merlin is a badass waif and morgana is a bitch.
these are all different words with different meanings.
Also, for an interpretation to be valid it needs to be based on the text. It cannot just be a vibe. One can disagree on readings of the text, but if someone comes with quotes and/or historical context and you just have vibes, then sorry, your interpretation is inferior and may in fact just be a headcanon.