I can tell youre knitting with no love in your heart i can see the hateful intentions in every stitch.
it is like fucking spot the differences with you people
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@serialreblogger
I can tell youre knitting with no love in your heart i can see the hateful intentions in every stitch.
it is like fucking spot the differences with you people

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it would explain so much about Gotham economics if it turned out the only employers who pay a livable minimum wage are 1) Wayne Enterprises duh, but mainly 2) all of Gotham's assorted villains.
sure henching comes with shitty working conditions, but the benefits package is crazy competitive. they have dental
Gotham's villains are so engrained because supervillainy is the only thing propping up the local economy. henching requires no work experience, provides on-the-job training, and has a diversity hiring program (you're willing to commit crimes in tacky matching uniforms? great you're in, here's your gun and clownsuit)
Batman is constantly throwing money trying to compete but the fact remains that henchpeople are Gotham's largest workforce and will be until minimum wage laws catch up to reality
even educated jobs in environmental science are probably getting laundered money from poison Ivy. and a lab equipment tech might notice three different jobs are tied to pamela Isley and also happened to receive grants from "unrelated" shady shell orgs and the next one is setting up a temperature controled penguin habitat for some eccentric obvious mobster.
half of Gotham's supervillains have doctorates of course they're also funding the sciences (for crime purposes but still)
we need a new supervillain who gets drawn into villainy specifically to make money for funding grants. they come up with a theme and wacky outfit and loony backstory but at the end of the work day they change back into their alter ego (tired scientist with bags under their eyes and a hotpocket stuck in their labcoat). they're actually very mild mannered irl—the villain persona comes from their background in Theatre Arts
Did you know that um…. (remembers that words are very unnecessary, they can only do harm) …………
(does a pathetic little interpretive dance)
Gorgeous.
Everyone who plays around with Tarot cards long enough winds up with a “bad” card that they love. I just barely persuaded my husband not to get the Ten of Swords tattooed on his body; traditionally, it shows a corpse with ten swords stuck in their body and means “utter ruin,” but he thought that if it took ten swords to kill you, then you must have put up a pretty good fight.
honestly this is the most badass ten of swords interpretation i've ever heard. i'm stealing this
WIZARD TIP: They will run out of swords eventually.

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the most valueable skill a white leftist can ever learn is how to take an L with grace.
You gotta be able to take an L if your moral and ethical belief systems are to be capable of guiding you. Otherwise you just have an idealized self where you get really mad and scared when anyone points out it isn't actually you. How the fuck are you gonna walk the walk if you can't handle being told when you are not, in fact, actually walking it
you cannot just socially transition into being a good person you are going to have to settle for being a messy human being who has to try and fail and keep trying to get better like everyone else. yeah even when it's embarassing and sucks for you a lot.
quarterly reminder that if i reblog something ai-generated it is 110% and always an accident and for the love of god please tell me so i can delete it from my blog
PSA to fan creators who don't have a lot of regular contact with children: They are almost always bigger than you think. A 1-year-old baby may already be walking. A toddler is likely already hip-high. A 10-year-old may already be taller than at least one of their parents. A 14/15 year old may already have reached their adult height.
Via @watertightvines
Here's the link. It was actually not immediately easy to find, so I thought this might help.
Ash in snow

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I will NEVER deactivate. and how DARE you
Sometimes I'll be looking at bullshit online that I know will just rile me up and I have to think of this image to get myself to stop
Me, tears streaming down my face, sobbing, as I stare at the stars: it’s just so beautiful
The medieval peasant I went back in time to give a bag of Doritos to, concerned: what terrible and powerful sorcerers they must have in your age, to be able to veil the vault of heaven itself from view, as you say
Me, sniffling: I didn’t realize, I can’t, it’s so much, I, I… are the chips good, at least?
Medieval peasant, trying to make me feel better: they’re… magical, strange traveler
Language is universal
Finnish trains have a different diet
Little-known fact: although most people believe trains to be herbivores, they are actually opportunistic omnivores and will consume meat should it be made readily available.
Peer reviewed
I see Finland has solved the trolley problem
you have this superpower! BUT you have this side-effect
is it worth it?
yes!!
the side effect is bad but ITS WORTH IT
meh it's okay
the side effect makes it unusable/not worth it
Results/option I didn't think of

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The concept that married people live longer is interesting. I'm sure there is some merit to the idea that if you're married there is someone there to nag you about going to the doctor, but I think much larger factors are having the finances of dual incomes and access to an immediate support person.
Surgeries require having a designated person to look after you. Many injuries require driving to somewhere like an emergency room which can be hard to do if you are the one injured. If you're home with the flu, it's hard to tell when it's bad enough to go to the hospital without another person checking on you. And if you pass out it requires another person to find you like that to get medical aid.
You can prop it up as the benefits of marriage, but I think there's a much deeper discussion to be had about how we've built society around marriage as an inevitable conclusion and neglected to build support systems that function outside of romantic pairings.
thinking about this further, people often cite this as a sort of See It's Better To Be Married and mostly accept it as a fact that being married is better for you overall and proceed to breakdown why marriage leads to longer lives. Instead I think we need to be looking at why the system is failing single people and what we could do to close that gap. What structural societal changes can we make to help single people rather than treat it as a Well Obviously foregone conclusion that everyone will eventually pair up.
It's not Why Are Married People Healthier? It's Why Aren't Single People as Healthy? And then actually examine the causes rather than hand waving it away with whichever stereotype of being single or half remembered memory of the last time you were single in your early 20s.
Halito! Chim anumpa yakoke fehna hoke. Hello! Thank you so much for sharing your words!!
I was very struck by the disparity between single and married people for medical outcomes, and your excellent point that the causes of it are so clearly tied to the society we have now.
I think another reason that it's unfair to single folks to stop before we get to the causes of their unequal outcomes -- single people don't just deserve better, they have had better.
One of the goals of the cultural genocide of a settler-colonialist project is to eliminate all knowledge of the victimized group -- both to solidify its current position through an appeal to nature (however artificial that nature might be), but also to cast doubt on the existence or possibility of hope for a different and better life. (It's also uncomfortably common for me to see the settler-colonial project minimize and flatten a diverse and vibrant and living community into a collective of anonymous attributions to "Native Americans", especially online, so I'm going to be really careful here to only speak from my incredibly limited experience.)
So I'd like to share a chahta anumpa, choctaw language, phrase with you -- iyyi kowa. Iyyi means foot, and kowa is to be snapped or broken. It is a phrase that describes the way Choctaw individuals were expected to carry and hold themselves, and treat their community.
Service to neighbors and the community has been a Choctaw value for generations. Choctaws incorporate this ancient practice in modern times.
It is not unreasonable to dream of better community engagement and support for single people, and it is a consequence of settler-colonialist cultural genocide that we see it as such now!
Service and community is deeply fundamental to the Choctaw spirit, which we say is something that made us and our community stronger. The average life for a Choctaw person was, prior to the 18th century, almost incomparable... There was a radically different definition of personal responsibility and belonging and property, which reflected out into a radically different vision of marriage and community and identity.
And while many USAmericans (myself) and others across the world are certainly now living in a world with little communal care, it's really heartening for me to speak to elders and to read modern and historical documentation of how people have built systems of love and community and care... which can seem radical from some modern perspectives but was and is the everyday life of plenty of folks from Nanih Waiya to Oklahʋmma to all across Liʼkana now!
Anyone who is alive -- and especially the lives of our single relatives is important, is valuable, is precious. It is the everyday actions of the people around them which determines if a single person actually feels that way, especially when they need their community the most!
the "transfeminist" discourse on this website is so like... white trans women need to be more aware of the fact that asians assigned male at birth are often perceived as more feminine than their white counterparts. if you're black, it's the opposite. they speak like everyone starts out the same, but that's just not true. you, as a white person, are far more free to explore femininity/masculinity than people of color are.
they also don't seem to understand the ways in which cis women of color are forced to interact with western ideas of gender. the darker your skin is, the more masculine you're often thought of being. i said this the other day, but not all cis women get to enjoy the cliche soft femininity filled with flowers and rainbows. darker-skinned women are not handed femininity on a silver platter. maybe take that into consideration the next time you try to pull some theory out of your ass
this. another reason why the TMA/TME binary doesn't work. cis black women are far more likely to be transvestigated, but I'm supposed to believe they're exempt from experiencing transmisogyny? no, that's fucking bullshit. everyone can be affected by transmisogyny, or transandrophobia, or just transphobia period. even perisex cis people.
this is something i see missed a lot in white transfeminist spaces and that i'm grateful for the chance to hear folks discuss. i think the tma/tme binary also fails to support our two-spirit and transgender native relatives whose genders and gender presentations are violently policed and managed by colonialist gender standards.
and it abandons ALL native people who experience this gender-coercive violence. a cisgender lakota man whose gender is wičháša is cisgender and yet also white colonial violence will be done against him on the basis of his gender expression. he will be policed on his hair and sacred braids, he experiences increased risk of violence and sexual assault, he lives with the effects of trauma and their relatives alcoholism and addiction and suicidality, and ultimately has a far higher likelihood to attempt suicide. or be murdered.
Indigenous people continue to honor the Mniconju actor and call for justice
this is not a hypothetical lakota man. justice for Cole Brings Plenty now, and remember that your campaign to guarantee freedom from medicalized coercive assignment of sex and gender needs to also defend the gender expression of native peoples.
the crisis of MMIW and MMIP directly reflects how limiting and violent white colonial expectations of gender and sex are for First Nations, pueblos originarios, indigenous, native, and American Indian people.