if you're ever sad and/or scared remember that you share a world with little creatures such as rabbits and hares

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â
will byers stan first human second
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@scantily-clad
if you're ever sad and/or scared remember that you share a world with little creatures such as rabbits and hares

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Clarice Lispector, from "Gertrudes asks for advice" in The Complete Stories
the fact that i'm no longer the same age as the protagonists of novels and films i once connected to is so heartbreaking. there was a time when I looked forward to turning their age. i did. and i also outgrew them. i continue to age, but they don't; never will. the immortality of fiction is beautiful, but cruel.
â AnaĂŻs Nin, From "A Journal of Love": The Unexpurgated Diary of AnaĂŻs Nin, 1932-1934

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cruel and unusual that in order to do something you have to begin
was anyone going to tell me that after beginning you then have to continue as well
something I very much needed to read today
i have so many hobbies and interests but each day the four horsemen (instant gratification, shortened attention span, procrastination, exhaustion) grab me by the throat and shake me until i collapse in my comfy bed
"The Brothers Karamazov", Fyodor Dostoevsky (translated by Constance Garnett)
art moodboard

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2026
CREATE THE WORLD YOU WANT TO LIVE IN, NO MATTER HOW SMALL
READ VORACIOUSLY, WIDELY, DEEPLY, FOR FUN
WRITE DOWN YOUR THOUGHTS, PEN ON PAPER, WORDS AND IMAGES
STOP BUYING SHIT YOU DON'T NEED
MOVE YOUR BODY IN NEW AND EXCITING WAYS
DANCE AND SING LIKE IT MIGHT SAVE YOU, BECAUSE IT MIGHT
THERE ARE TIMES FOR SOLEMN CONTEMPLATION AND THERE ARE TIMES FOR MINDLESS ACTION, LEARN THE DIFFERENCE
DON'T BE AFRAID OF LOVINGâEVERYTHING IS A PART OF THE WORLD
the achilles scene in the odyssey is haunting tbh. the whole iliad being about men dying to have honor and glory to be remembered after death and achilles is just, just getting to the point where he believes maybe thereâs more to life than dying and maybe he doesnât want to lose his life in this pointless war and then him getting pulled into it anyway, dying the homeric hero he never wanted to be, then meeting odysseus in the underworld and telling him a slaveâs lot would be better than his own because at least he would be alive
Fun Fact from The Iliad: The phrase âto eat a man rawâ is a very particular phrase reserved just for the gods, as only the divine are exempt from the culture-defining restrictions of human society (ie cannibalism, incest)
Fun Fact from TSOA: Achillesâ last words to Hector are âThere are no bargains between lion and men. I will kill you and eat you raw.â
Fun Conclusion: Achilles sacrifices his humanity to avenge Patroclus :)))))))
Ok, Â but this conclusion is not just from the Song of Achilles. This is in fact the conclusion that we as readers are supposed to come up with as we read the Iliad. What is more, the Song of Achilles merely misquotes an actual line that Achilles says to Hector before killing him:Â âI wish only that my spirit and fury would drive me to hack your meat away and it raw for the things that you have done to me.â (Lattimore, The Iliad of Homer, book 22 lines 341-343). But even without this line, even without the promise of actually eating human flesh, the Iliad does a very good job of showing the reader that Achilles has lost his humanity due to grief.Â
There are two aspects of Achilles in the Iliad. Before Patroclus dies, Achilles is mainly concerned with his own renown and honor ( κΝÎÎżĎ Â and ĎΚΟΎ ), and so, when his honor is slighted, he refuses to fight. This is his human side. Since Achilles is mortal and will die, his only claim to immortality is the honor given to him and the renown that will live on after him. By taking away his war prize and honor, Agamemnon effectively takes away the reasons Achilles has to fight. As a warrior, a human, Achilles cares most about his own honor. This can be seen before Patroclus goes off to fight too, when Achilles says to him: âyou must not set your mind on fighting the Trojans, whose delight is in battle, without me. So you will diminish my honor.â ( Lattimore, The Iliad of Homer, book 16 lines 89-90)
That was the first aspect, the second is after Patroclus dies. When Patroclus dies, human concerns donât matter to Achilles anymore. As grief envelops him, Achilles ceases to eat and sleep, he ceases to hold his grudge against Agamemnon, he fights a river, he slaughters armiesâ âfood and drink mean nothing to my heart but blood does, and slaughterâŚâ ( Lattimore, The Iliad of Homer, book 19 lines 13-14). In his grief and rage, in his refusal to eat for example, we the readers see that Achilles no longer behaves as humans should, but instead, as immortals do. Achilles breaks almost all human convention because of his grief, to the point that even the gods notice. His behavior is supposed to jar us, to let us see that humanity has departed from Achilles. The line he says to Hector saying that he wishes he could eat him, merely points out how far gone Achilles is, and how inhuman, but he is not immortal, and therefore, cannot eat anotherâs flesh.
This disregard for human customs and necessities means that Achillesâ death will come, he canât go on behaving unlike a human forever. He knows he will die, and does not care. The moment Patroclus died, Achilles did so as well, in a sense. If death is to come to him, why shouldnât Achilles behave like an immortal? He no longer cares for anything but revenge, and once revenge has been achieved and his unhappiness does not stop, he cares for killing other Trojans and reliving his revenge by attempting to defile Hectorâs body. Achilles has lost what mattered to him most, which in the end, was not his glory but his Patroclus. Itâs only after Priam appeals to him as a father and reminds Achilles of his own father Peleus, that Achilles regains some semblance of humanity.
So, in fact, the Iliad shows us that Achilles has lost his humanity, that he lost it after Patroclus died. It shows us the limit of his loss, in that he cannot eat the flesh of Hector, and it shows us that human concerns (honor and glory) cease to matter to Achilles after Patroclus dies. It does so much more subtly, but it does show it. Itâs one of the biggest concerns, in fact, of the latter books of the Iliad.Â
musings on memory
Jane Hirshfield, Marie Howe, Yakov Kapkov ("Achilles with the body of Patroclus"), Vincent van Gogh, Jean Joseph Taillason ("Achilles Displaying the Body of Hector at the Feet of Patroclus"), Sonia Sanchez, Madeline Miller, Nikolai Ge ("Achilles and the body of Patroclus"), Ocean Vuong, Gavin Hamilton ("Achilles Lamenting the Death of Patroclus"), Haruki Murakami
i've noticed just how often achilles' dragging of hector's corpse is framed mostly as an act of extreme disrespect, or only some brutal show of triumph. personally i think that's underselling both achilles' intention and what the trojans must be thinking as they watch it happen.
hector's corpse is divinely protected so it can't be damaged by the greeks after death; all that effectively happens in the iliad is that his body gets dirty. but under normal circumstances (and i'm not gonna impose realism on mythology, but the iliad is famously detailed when it comes to bodily trauma), the physical reality of dragging a corpse along stony ground for miles would be severe disfigurement and dismemberment. first the skin would wear off, then soft tissues, then extremities would start to detach. i think the iliad's original audience would be aware of that as an intended outcome.
achilles (who doesn't yet know that hector's body has been granted divine stasis) doesn't just want to parade his enemy's corpse around, he wants to tear it apart ("i only wish that this fury inside my heart would drive me to carve you to pieces and eat your flesh raw..."), he wants it to not resemble a human anymore. he wants hector's blood and flesh to circle the city of troy. he wants to make it impossible for hector's family to gather the pieces of him to cremate and that way hector's spirit won't find passage into the underworld. that's what the gods are preventing from happening, they're not just keeping the corpse pretty for priam to pick up later.

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having an iliad summer. doing a ton of brooding. might be blinded by selfishness and/or rage. considering unexpectedly dying to my hubris. hopefully that wont have devastating effects
Lowkey love the word grasp. Thereâs a desperation to it. You can never casually grasp something
exactly like was it casual when Achilles was grasping Patroclus' dead body and ordered his ashes to be mixed with Achilles's?