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Hibernation would fix me

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Me rn
your erotica doesn't need to align with your principles. you can find something hot and not believe it should be the way of things. you can play out dynamics in kink that shouldn't be replicated societally. what gets you going is not an indictment of your character
Man, remember the Holy Water subplot in the S01E03 Cold Open? How it was such a compelling interpersonal conflict because you could totally see where both Crowley and Aziraphale were coming from? How Crowley was just so afraid of Hell and so frustrated Aziraphale didnβt trust him while Aziraphale was also very understandably worried about giving his associate (best friend, love of his life) with known trauma and depression issues the Instant Kill You Juice but he was channeling this concern into something that just wounded Crowley more and then Crowley lashed out and it was such a good emotionally complex moment.
Yeah, no, turns out the REAL lesson of this moment is that itβs not complex, and Aziraphale was just 100% in the wrong! The true moral of Good Omens is that if someone you love is showing red flags of suicidal tendencies, you have to show them that you love them by going along with whatever they ask you to, even if it means their death, even if means your own death, because theyβre just so much wiser and more reasonable than you and you have to sacrifice sometimes in relationships and sometimes that means your own life! (: (: (:
I fucking hate it here.
Also another thing that makes me skeptical of the "Original Six Episodes Scripts" being, like, actually good is that for all that the Finale felt very rushed and condensed, it also felt very stretched thin at other points. It just feels very obvious that this was based on a ""book"" that was not only never completed and published, it never even reached the point of writing down an actual First Draft AND some of it's ideas were already being used for the two previous seasons - but they're still trying to strip apart these disjointed ideas that Pterry maybe-or-maybe-not came up for parts in whatever way they can.
It's most obvious with the aimless subplots, whichβ¦ might have felt less pointless (more pointful?) in a full non-condensed version of the story, but alsoβ¦ if the ending was apparently always going to follow the broad-strokes of Michael destroying the entire Book of Life and Aziracrow making that choice in the Bookshop at the End of the World, it's kinda hard for me to imagine what that point would've beenβ¦.
But it's also the way GO3 is still cribbing elements from previous 'Good Omens' stuff to support it. The constant callbacks to beloved lines from GO1 and GO2, and the way that it's still trying to use any parts of the original book that have not been used up already. Like the entire "oh no the Mafia wants to burn down the Bookshop!" plotline being a clear outgrowth of that one famous passage from the bookβ¦
And Aziraphale turning guns into water guns is also a Book Omens gag that was cut from GO1β¦
And then there's the 'Climax' constantly using lines from various parts of the Bookβ¦
Which is extremely to it's detriment, because even when these aren't literally at cross-purpose with what GO3 is trying to say by saying kinda opposite things in their original context (which happens often enough), it just makes it feel likeβ¦ well, like nobody writing this had anything wiser or more insightful to say than what was already said in 1990. Crowley's big speech to God that supposedly made Her willing to change the rules of Her game and make a Godless universe is built up of many quotes that were at the start of the Book. It just makes it feel like this story had no idea of how to say originalβ¦ despite it's apparent ambitious to be an anthesis/critique of the themes and message of the original bookβ¦
So, like, would a full Six Episodes Version be any better at that? Did they actually decide when condensing the script, to minimize all the 'original' content in favor of preserving the GO1-2 + Book Omens references under the belief they will play better with the audience or better preserve ""Pratchett's Vision""? Or were many of the parts that were cut just even more rearranged old concepts and reheated quotes?

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~ you're more than enough. you're everything ~
~ the prettiest star π«~
inspired by this beautiful frame from the good omens s2 opening title sequence
reblog to thank ur mutuals for providing enrichment to ur enclosure
my favorite part of the book is azi casually traumatizing an entire radio station and only feeling something when he realized he was live. not even sorry that bastard
not to be mr. psychology but ngl itβs been very interesting to watch how everyone as individuals has reacted to seeing their fandom in distress. personally i think a little mental collapse can be necessary. let it out. be as negative as you want. i mean donβt be a dick to people and tag appropriately, but if you donβt let yourself feel all of itβeven the ugly parts, the nonsensical parts, the parts that just want to scream and kick and cryβit will stay inside you. so donβt hold back. itβll be fine in the end, things will settle, so allow it to not be fine now. let your feathers ruffle.

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something that might be hard to grasp is that. physically disabled people can do everything "right", follow all the recommended programs from doctors and medical practitioners and lose weight and do this exercise and that diet and this and that and they still can stay disabled. they still can get worse.
and it's imperative to understand that. doing things this way can be soul crushing. it's difficult, if not impossible for some people. and many people will not be able to do things "right" and will stay disabled or get worse. some people might, accidentally or on purpose, make their disability worse themselves. and those people don't deserve to be disabled any more than people who you think doesn't.
we cannot, cannot assign a moral value to disability. disability isn't a punishment for doing right or wrong. it is not a judgement. there is no moral value associated with being disabled.
people you find wonderful will be physically disabled. people who you think suck will be physically disabled. people who had no pre-existing condition, who did everything "right" and were healthy before will be disabled. people who had absolutely no means to change their lifestyle, because of poverty or location or some systematic issue, will be disabled. and people will be disabled as a direct result of their choices.
none of that, absolutely none of it, is an indication of whether that person "deserves" to be disabled or not. none of it is a reflection of their moral character. disability is simply a neutral fact of life.
One of the things I think is subconscious in our culture is the very Calvinist idea that your disabled or bad things happen to you because you somehow did something to deserve it- itβs not exclusively a Christian thing (karma is used in India as a tool to discriminate against disability, for instance) and it even influences new age philosophy like The Secret.
To have to suffer, to be disabled means that you somehow angered God and deserve it. And by being a good, moral person you can avoid the same fate- so a good, righteous person could never be in that position.
You see it a LOT in republicans who are deeply against disability funding and services because deep down they believe that itβs somehow lessening Godβs judgement on you when reallyβ¦ sometimes shit just happens. Which is a lot scarier than assuming that it couldnβt happen to you, because youβre Righteous (tm). It also explains a lot of the terrible advice disabled people get, like βJust take tumeric for your joints!β Or βGive it to Jesus and itβll get better!β
This also explains why a lot of republicans have zero empathy until it happens to them, because itβs outside of their world view that bad shit can just randomly happen to people and we need a social safety net in case, say, youβre single and provide for yourself and get smashed into by a drunk driver. The thought that something disabling can happen through no fault of your own and is out of control is utterly terrifying to a person with an authoritarian mindset, especially if theyβre religious.
None of these beliefs are clearly stated, itβs the firmament from which other decisions bubble out of- but if you look between whatβs said itβs pretty clear.
No one wants to be disabled and Iβd you assign some moral degeneracy to it, it protects you from realizing that it can- could- might happen to you. Because youβre a Good Person (tm) and Chosen by God to be rich and healthy and therefor youβre safe.
Disabled people are the bad other who are being punished and itβs amoral to make their lives easier, their lack of conformity with the standards of how people need to people mean theyβre lazy, stupid, frivolous, or bad and they deserve to suffer, after all itβs Godβs Will/Karma/whatever.
A perfect example of this was Rush Limbaugh. He was incredibly cruel about addiction until he got hooked on opiates after an operation. He was objectively a terrible person but no one deserves that, no one goes βyeah a crippling addiction sounds funβ, but when it happened TO HIM he got it. He still justified it and tried to otherize different addicts (I didnβt get addicted because it was my fault like people going out and partying with drugs, this this is a Moral Addiction!) but for people with this mindset they have severely limited empathy, a deep love of βpunishingβ transgressions, and the certainty that it canβt happen to them, till it does.
You see it over and over again. Nancy Regan against medical research spending till her husband got Alzheimerβs. Liz Cheney against gay rights till her daughter came out of the closet. Itβs not hypocritical per se, itβs worse- thereβs a gulf where they barely consider the people impacted as human beings, until itβs THEM going through it.
I have no idea how to fix this. I just know itβs there.
Mini discussion post because I saw these tweets from one of the Season 3 writers yesterday and downloaded twitter just to look into them myself.
(Warning: Talk of N*il G*iman Below)
If we're to take these tweets at face value, that no one altered the bones of the story, neither Peter Atkins, Michael Marshall Smith, or the TP estate, then that confirms that the ending we received was entirely Gaiman's.
FOR THE RECORD! The purpose of this post isn't to guilt or influence the opinion of those who liked S3, but to discourage the very vocal few who like to throw Sir Terry's name around and act like being anything but happy and grateful for the finale is some kind of moral failing.
Having this fact confirmed didn't surprise me, but the way people have been talking about S3's ending being "What Terry would have wanted" you'd think the writers had been working off some secret, hand-written draft for a sequel made in secret by Terry himself.
So the point of this post is just to honestly acknowledge S3's authorship. I'm personally not of the opinion that it has to effect your enjoyment of the ending if you're one of the people who did enjoy it. I'm a lover of S2 myself, and I consider it pretty significantly in my own GO canon, but you would never see me insisting upon it in regards to it being what Terry Pratchett would have wanted for the series.
Because we don't know that.
You can love the show for expanding the story and trying new things, you can compare themes to the sorce material, make connections where others might not, and agree or disagree artistically the choices that were made for his characters. Criticize, analyze or praise it all you like. That's what I do! And what I'll continue to do now that the story is over.
But at the end of the day, when you drop into the comments of posts critiquing S3 and say with your whole chest that this ending is "what Terry Pratchett would have wanted", what you're really saying with your whole chest is that you trust Neil Gaiman to have decided honestly what Terry would have wanted.
Which, I suppose is up to your individual discretion. But even if you're somehow one of the people who still tolerates that man, he's not, and never will be, some all knowing creative executor of Terry's will.
Especially considering they seemed to have butted heads on one of the more under-acknowledged but significant aspects of the book's ending.
(From an interview with Sir Terry)
Something as simple as insisting (gun to his head) that they go out of their way to make sure everyone had a happy ending, and even writing it in such a way that the readers knew for sure that was the case, is a detail I think really separates Gaiman's and Terry's intentions to their readers.
And that is still also NOT me trying to insist either which way what direction Terry would have wanted a potential sequel to go, whether his ending would have been happy or equally as bittersweet. I just feel it's important to acknowledge small differences like that in how they made writing decisions, especially if you're going to consider Gaiman's ability to actually write with Terry in mind.
(I've also heard tell that Gaiman greatly exaggerated his relationship with Terry overall, but I'm personally not very familiar with any part of their connection to eachother outside of Good Omens, so I won't speak on that matter.)
TL;DR: Being on the side of the fandom that liked the finale does not make anyone the moral paragon and defender of Terry Pratchett's work they might think it does.
The only ending we can honestly and in good faith consider HIS, is the one he himself gave us. Which was the happy ending we see in the book and S1.
happy pride month to everyone who still isnβt comfortable being out and proud π«ΆπΌ you are valid and loved
Fix it ver. It was all a dream.
Click for continuation
Matrimonium - Good Omens comic
Part 1
- Next part (tba) -

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An opinion without 3.14159 is just an onion.
Guys this isnt even funny. Please stop.
Missing Alec again!! so here is yet another Hardy brooding at the beach from a slightly different angle π€²