blockhead gets mogged

if i look back, i am lost
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@salmaciansalix
blockhead gets mogged

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Ummm she's literally sensitive :/
caramel frappe give me the strength to clean my room
caramel frappe PLEASE
#this art is so evocative. it feels like a goya paintingÂ
thank you so much this is the highest compliment
OP did a lovely job with this piece. The pose they picked is a difficult one to do correctly and dynamically- the doubling over is hard to illustrate without making it look weird or poorly drawn, the low seat of the âpelvisâ making the figure dip down lower (to emphasize the clutching motion of the hands) is a hard perspective to imagine without a reference. I liked the way OP chose to draw the shoulders, evoking both the hunching of shoulders that would be present in a fleshier painting and drawing out the strong, dynamic curve of the body.
The blood, the desperate clutch, the crying and the pose all suggest something religious, making the post all the more impactful with its drawing- The caramel frappe does not answer the subject, just as God does not answer the subjects of paintings who depicted the same theme.
Itâs also intriguing where OP chose to put details. In amostly minimalist creation, the (relatively) detailed frappe, hands, and face guides your eyes in a a dynamic way- from the frappe to the face, then follows the line of the body out to the end of the legs- making the art more interesting to the eye.
I have a theory about the colors that Iâm not sure is true, but I think the subject being black and white separates it from the frappe, which is fully colored. The blood, neither frappe nor person colored, acts as a connector between the twoâ the only ways the two subjects can connect are through touch and sight, both of which causes the human subject pain. Then again, I may be reading into things too much idk
okay this is my favorite comment on this entire post

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art by Curtis Lanaghan
"Tell me or I'll have to do something even worse." Is an incredible thing to say to a girl.
I would stop her but she's having too much fun.
idk who needs to hear this but put tummy nipples on that thang
idk who needs to hear this but put tummy nipples on that thang

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idk who needs to hear this but put tummy nipples on that thang
If you like a Long Island Iced Tea, wait until you try the provocatively named Adios, Motherfucker. Itâs fun, boozy and blue.
Found a recipe for it that's worded like electrochemistry wrote it
Update: this tastes like if a baha blast could kill you and annihilates any ongoing anxiety attacks
Update update: comparing this to a long island is like comparing a pickup truck to a tank
idk it's a bit of a recurring subject of frustration for me that when I discuss the issues with the trans healthcare system I've been through, inevitably people start talking about capitalist incentive structures in the replies like.
This bullshit was provided by the government of Norway.
There's no monetary incentive making the OUS clinicians ask patients how they masturbate, they're doing it out of sheer love of the game. The game in question being "making trans people suffer needlessly." I am not talking about an insurance company, I am talking about the government of my country deliberately hiring medical science criminals to determine how my healthcare should work.
There are, in fact, other sources of medical abuse of marginalized groups than just the horrendously broken healthcare system of the United States in particular. In fact, this approach to trans healthcare, motivated by an ideological disdain for trans people rather than an ideological commitment to making healthcare as expensive as possible, is rather common internationally.
Die temu ad die
Hmm. Accidentally looks like latin.
It accidentally is latin
Accidental latin is my new favourite thing.
Found this in the margins of a medieval manuscript.
This is a very charming illustration and I do approve of Accidental Latin, but unfortunately, that is not what this (Fake) Accidental Latin actually says. Google Translate seems to think "temu" is identical to "timor" (infinitive, "to fear"), which would then be conjugated in first-person singular as "timeo" ("I fear"). "Temu" is not a word in Latin. So that is a very weird leap on Google Translate's part to turn gibberish into... something vaguely etymologically similar sounding? Hmm.
Next, "die" does mean "day," though nominative singular is "dies," i.e. "dies irae." It could be conjugated "die" if it was in ablative or locative case, but "die ad die" would mean something more like "day to day." "Ad" is in a "to" direction and "ab" is from, i.e. "ab urbis," and ablative case is used to indicate the movement of a thing. In short, "by" is not really a way to translate "ad"; we might want "per" here? (Through, by means of, etc.)
Not to mention, it would be weird to put one "die" at the start and another at the end The verb also usually goes at the end in Latin sentences, just for that extra bit of fun. So yes, in short, this is not actually Latin, and Google Translate is very bad at Latin in particular. Nonetheless, still charming.
@theshitpostcalligrapher
Agree, @qqueenofhades, except on the matter of breaking âdie ad dieâ apart. Itâs a common structure in poetic and oratorical Latin to jam one phrase in the middle of another. I canât think of an example exactly parallel to this construction, but I could believe a Roman poet would write it!
Ah, that is true. My Latin is of the reading-medieval-documents (particularly charters and/or chronicles) variety, where the sentence and usage structures are often more formulaic and there is less poetic license to move words around. There is obviously far less fixity for word order in Latin, since the conjugations explain how they grammatically relate to each other rather than placement in the sentence. (Coincidentally, this is why I used to say that the best feeling in the world was walking past a Latin classroom and not having to go inside it. Ahem.)
So yes: true that poetical Latin might be more at liberty to split the "die"-s up that far, though "timeo" (verb) is still more likely in most cases to go at the end, which would place them together anyway ("die ad die timeo," "day to day I fear" if translated in strict word order, which would make sense to an English speaker and sound more poetic anyway). Keep in mind, however, that my Latin is a) fairly rusty and b) mostly used for said formulaic legal document reading rather than freeform verse, so don't super-hard quote me on this.
I saw that ablative âdieâ and that final -u on âtemuâ and thought of the ablative supine (as in âmirabile dictuâ) but as you observe, there isnât a verb that âtemuâ could be, and then also, the ablative supine requires an adjective, as far as I know.
But perhaps âtemuâ is a hapax legomenon (in which case we would need the rest of the text to gloss it) or a scribal error for temeratu, from temero, âI defile or disgraceâ. In that case, and in true Tumblr form, I might translate it as âdaily I disgrace, in the manner of the dayâ, with some errors attributable to the scribe.
....oh my god. You might be a genius. Because what else does Tumblr do but daily disgrace [itself, oneself, and/or numerous others] in the manner of the day, and make numerous scribal errors.
how dare you say we error on the scribes
this is what happens when you buy your latin on temu
my controversial opinion is I donât think Zuko was confused by âmy first girlfriend turned into the moonâ
he was there during siege of the North. he infiltrated the spirit oasis. he has an uncle who studies spirits and the spirit world. he watched the sky go dark then the moon suddenly reappear like everyone else in the entire world did. and most importantly he watched zhao get eaten by a giant godzilla fish spirit.
his entire life since he saw that beam of blue-white light in the south pole has been âthis day has already been so goddamn weirdâ
The only really new information was that that was Sokkaâs girlfriend
Important opinion in the tags that I need to have be part of the post:
Also, Iroh was there? He literally watched Sokka make out with the moon spirit. And you want to tell me that a romantic sap like him would not have immediately told Zuko about this romantic tragedy? Please, Zuko has known about this for ages, he just knows that this is not an acceptable situation in which to say âyeah, I know.â
Sokka: âMy girlfriend turned into the moon.â
Zuko: âI know.â âYes.â âShe sure did.â âUh huh.â âTell me something new.â âAre we still talking about that?â âThatâs rough, buddy.â
[image: tags by samwisethebold: #itâs not that he doesnât get what sokka means #itâs that how on earth do you respond to that]
When you put it like that, this is actually a legendary display of tact on Zukoâs part

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Iâve recently seen some The Rocky Horror Picture Show discourse. And like people are questioning if Rocky Horror is transmisogynistic. Of course it does. Dr. Frank-N-Furter is intentionally a transmisogynistic villain. Thatâs the point.
Itâs intended as ironic of course, as deliberate camp. The musical is intended as a parody of old sci-fi and horror movies, mixed with a camp drag aesthetic inspired by the contemporary glam rock movement. The mad scientist villains in the movies being parodied were often queer-coded, and vaguely effeminate.
So to parody that, Frank-n-Furter goes far beyond the queer-coding, and is outrageously effeminate and evil. He rapes people, kills them with an axe and serves them for dinner and force-fems them to take part in his climactic stage show. He is a Frankenstein parody, who literally makes an artificial man in order to fuck him (a joke about Frankenstein Iâve seen on tumblr). And does it all while wearing stockings, a bustier and heavy make-up. He is deliberately the ultimate evil man in a dress trope, referencing Psycho and all effeminate mad scientists in media.
That Frank-N-Furter isnât explicitly a trans woman doesnât matter. The musical deliberately blurs the line. The line âIâm just a sweet transvestite, from Transsexual, Transylvaniaâ is like a perfect encapsulation of how horror movies treat transfemininity. âMen in dressesâ (transvestites) trans women (transsexual) and a symbol of predatory horror movie villainy (Transylvania) are all conflated, making a pun of out how they all begin with âtransâ.
Of course, itâs intended to be ironic. Itâs a parody of queer-coded villainy in old horror movies by turning it up to eleven, so that you canât take it seriously. The whole movie has this drag show camp aesthetic that it celebrates, and the supposed representatives of heteronormativity, Brad and Janet are turned in the end. Frank-N-Furter becomes a symbol of a hedonistic queer liberation âGive yourself over to absolute pleasure.. Donât dream it, be it.â
This is the clear intent of Rocky Horror, and itâs how it became a âqueer classicâ. Does it work? Iâll admit that I enjoy the movie version. The glam rock aesthetic is fun, the songs are catchy, and they keep coming at a quick pace. A lot of it is admittedly that I love the old horror and sci-fi movies itâs parodying, so my cultural touchstones are similar. Iâm the kind of person to get a thrill out of knowing that Frank-N-Furter at one point uses the exact same prop that Peter Cushing used in the second Hammer Frankenstein movie.
That is a different question however from how well it succeeds at subverting the transmisogynistic tropes it handles. Even in the most sympathetic possible account of the musical, itâs doing the equivalent of handling live grenades. Is it the creators tropes to subvert in the first place? Is it the fans?
Letâs talk about Rocky Horrorâs creator, Richard OâBrien. He is certainly a weird and contradictory person, he identifies as a third gender and â70% male and 30% femaleâ, and is using estrogen. So arguably he is a transfem enby and thus transmisogyny-affected. But heâs also a transmisogynist who doesnât believe trans women are âreal womenâ.( I would like to know what exact percentage of âfemaleâ as a transfem person turns you into a bad fake trans woman.)
Of course the important thing about OâBrien is that he is rich. He is in a vastly different class position than the majority of transfems. So while he may be taking estrogen and living as a third gender, he is simultaneously isolated by his own wealth from the effects of the transmisogyny he bolsters in the media (see Caitlyn Jenner for another example of a wealthy transfem doing the same thing).
And OâBrien is rich because Rocky Horror is a huge success. The stage show has seen tons of productions, the original ran for 7 years in the West End, and the movie is a slow but certain money maker, with probably the longest theatrical run out of any movie in history. He is swimming in residuals.
This raises the more interesting question of Rocky Horrorâs position in the wider culture, and itâs status as âqueer mediaâ. Itâs a movie which is just not passively watched but celebrated and performed by its fandom. People show up in cosplay to showings, âshadow castsâ perform while the movie plays. And of course the original stage musical is still performed.
So we have to ask ourselves, what are people performing? And who is performing it? And Iâve already answered the former question earlier. Rocky Horror is largely an ironic performance of transmisogyny. And the fact is, the majority of people doing that performance are not the main targets of transmisogyny. They are largely TME cishet, queer and trans people. Itâs âironicâ transmisogyny to be sure, I think most fans of Rocky Horror who have any understanding of what it is doing view Frank-N-Furter as the true hero of the show. But is it really their thing to be ironic about? Are transmisogyny-exempt people really the people who should reclaim with irony and camp transmisogynistic tropes in horror media? I donât think so, and thatâs why there is so much resentment about Rocky Horror from transfems. And itâs creator doesnât help, because while heâs arguably transfem, he also spreads transmisogyny in the media.
It illustrates a lot of things, for example how imprecise âqueerâ is as a description of people. Itâs an umbrella term, and does group together people who have much in common. But it also erases the material differences within the community. Queer people arenât all equally oppressed.
So Rocky Horror status as queer media, as a campy celebration of queerness and parody of anti-queer tropes in genre films is kinda grating. Because it enables TME queer people to perform and celebrate Rocky Horror, because they are queer and itâs about âqueernessâ, when there are specifically transmisogynistic tropes parodied in the musical. It isnât really their place to do so.
It appropriates specific transmisogynistic tropes in the media by thoughtlessly subsuming it into the general anti-queerness which it is part of.
Of course there are transfems who got to explore their gender at Rocky Horror showings. But I think the reason they did that is because mtf crossdressing is accepted as part of a camp ironic performance in such a context. It makes it feel safer to perform femininity in public, because you can backtrack and say itâs purely ironic. Thatâs no different from the comedy crossdressing in American Halloween parties, and I think we can all agree those are often transmisogynistic.
And of course, Rocky Horror is an example of how cis men can perform femininity, and get celebrated for it in mainstream society, while escaping the effects of transmisogyny that transfems experience, and in fact often furthering that transmisogyny. Itâs often a (negative) performance of transfemininity, in which actual transfems play no part and are mocked.
Tim Curry is a very good example. He made his career from playing Frank-N-Furter, and he probably couldnât have done that if he was actually transfem, and not just crossdressing for an ironic performance on stage and screen. Like I donât have anything against him in particular, quite the opposite, heâs one of my favourite actors, love him in everything from Clue to Muppet Treasure Island to Gabriel Knight. My objection is to the patriarchal and transmisogynistic system that favors cishet men like him.
Speaking of crossdressing on stage, the drag culture which Rocky Horror is inspired by of course has a complex history. Itâs deeply rooted in both African-American and queer culture, and transfems have played major roles in drag. But Rocky Horror is if anything even an appropriation of drag culture. It represents dragâs commercialization and recuperation into the mainstream. It took drag out of the gay bars being raided by the police and onto the more respectable West End stage, making a lot of money in the process.
Rocky Horror beyond any qualities it has as a stage and film musical, due to its popularity represents a lot of complex issues. Itâs important to queer culture, but it also represents the commercialization and recuperation of queer drag into the cishet mainstream. And within the queer community, it is a shining example of how TME queers can appropriate specifically transfem struggles as their own. It shows how cis men can gain wealth and fame performing transmisogynistic caricatures (even if they are ironic and donât mean it).
Iâm not saying if you enjoy the musical that you should stop enjoying it. But maybe if you are TME, Dr Frank-N-Furter is not your âproblematic queer iconâ to reclaim.
yeah. yeah.
we're all feeling normal huh