k.

African American Studies

An Appeal in Favor of That Class of Americans Called Africans, Revised and Updated Edition

Disrupting Colonial Pedagogies: Theories and Transgressions

J. A. Rogers: Selected Writings

The Race for America: Black Internationalism in the Age of Manifest Destiny

African Studies

Ethnicity, Identity, and Conceptualizing Community in Indian Ocean East Africa

Lagos Never Spoils: Nollywood and Nigerian City Life

American Indian Studies

Book Anatomy: Body Politics and the Materiality of Indigenous Book History

The Urgency of Indigenous Values

Anthropology

Graceful Resistance: How Capoeiristas Use Their Art for Activism and Community Engagement

Lacandón Maya in the Twenty-First Century: Indigenous Knowledge and Conservation in Mexico's Tropical Rainforest

Maya-British Conflict at the Edge of the Yucatecan Caste War

Neobugarrón: Heteroflexibility, Neoliberalism, and Latin/o American Sexual Practice

Our Hidden Landscapes: Indigenous Stone Ceremonial Sites in Eastern North America

Power and Place: Preservation, Progress, and the Culture War over Land

Voices of Indigenuity

Archaeology

Living Ceramics, Storied Ground: A History of African American Archaeology

New Deal Archaeology in the West

The Cretan Collection in the University of Pennsylvania Museum, volume III: Metal Objects from Gournia

Violence and Inequality: An Archaeological History

Architecture

Waterhouses: Landscapes, Housing, and the Making of Modern Lagos

Asian Studies

Hong Kong Public and Squatter Housing: Geopolitics and Informality, 1963–1985

Communication Studies

Covid and…: How to Do Rhetoric in a Pandemic

Hillary Clinton's Career in Speeches: The Promises and Perils of Women's Rhetorical Adaptivity

Influential Machines: The Rhetoric of Computational Performance

Migrant World Making

Nuclear Decolonization: Indigenous Resistance to High-Level Nuclear Waste Siting

Serial Mexico: Storytelling across Media, from Nationhood to Now

Stories of Our Living Ephemera: Storytelling Methodologies in the Archives of the Cherokee National Seminaries, 1846-1907

Unsettling Archival Research: Engaging Critical, Communal, and Digital Archives

Cultural Studies

Cultural History of British Alternative Cabaret (1979-1991)

Middlebrow 2.0 and the Digital Affect: Online Reading Communities of the New Nigerian Novel

Reconstructive Memory Work: Trauma, Witnessing and the Imagination in Writing by Female Descendants of Harkis

Toward a Gameic World

Development Studies

Hottest of the Hotspots: The Rise of Eco-precarious Conservation Labor in Madagascar

Urban Indigeneities: Being Indigenous in the Twenty-First Century

Education

Limiting Privilege: Upward Mobility Within Higher Education in Socialist Poland

The Vulnerability of Public Higher Education

Environmental Studies

Ecologies of Imperialism

Unsettling Agribusiness: Indigenous Protests and Land Conflict in Brazil

Feminist & Women's Studies

Reclaiming Time: The Transformative Politics of Feminist Temporalities

Recovering Women’s Past: New Epistemologies, New Ventures

Film Studies

Han Heroes and Yamato Warriors: Competing Masculinities in Chinese and Japanese War Cinema

Monsters on Maple Street: The Twilight Zone and the Postwar American Dream

The Rise of Central American Film in the Twenty-First Century

Mapping the Stars: Celebrity, Metonymy, and the Networked Politics of Identity

Food Studies

The Visible Hands That Feed: Responsibility and Growth in the Food Sector

Gender Studies

Masculine Pregnancies: Modernist Conceptions of Creativity and Legitimacy, 1918-1939

Surgery and Salvation: The Roots of Reproductive Injustice in Mexico, 1770–1940

Women, Nationalism, and Social Networks in the Habsburg Monarchy, 1848-1918

History

Captivity's Collections: Natural History and the British Transatlantic Slave Trade

Our People Are Warlike: Civil War Pittsburgh and Home-Front Mobilization

Reimagining the Educated Citizen: Creole Pedagogies in the Transatlantic World: 1685-1896

Southern Enclosure: Settler Colonialism and the Postwar Transformation of Mississippi

Language & Literature

Abraham Lincoln and the Bible: A Complete Compendium

Blood and Ink: The Barbary Archive in Early American Literary History

Ethical Crossroads in Literary Modernism

Faking It: Victorian Documentary Novels

Genre Networks and Empire: Rhetoric in Early Imperial China

The Lost Texts of Confucius’ Grandson: Guodian, Zisi, and Beyond

Understanding Agatha Christie

Latin American Studies

Awakening the Ashes: An Intellectual History of the Haitian Revolution

Law

Creating a More Perfect Slaveholders’ Union: Slavery, the Constitution, and Secession in Antebellum America

Linguistics

Cantonese Since the Nineteenth Century

Publishing Contemporary Foreign Poetry: Transnational Exchange in the Italian Publishing Field

Middle East Studies

Outcasting Armenians: Tanzimat of the Provinces

Music

Fantasies of Music in Nostalgic Medievalism

Imagining Musical Pasts: The Queer Literary Musicology of Vernon Lee, Rosa Newmarch, and Edward Prime-Stevenson

Lieder in America: On Stages and In Parlors

On Music Theory and Making Music More Welcoming for Everyone

Peace & Conflict Studies

Remaking the World: Decolonization and the Cold War

The Coup and the Palm Trees: Agrarian Conflict and Political Power in Honduras

The End of the Future: Trauma, Memory, and Reconciliation in Peruvian Amazonia

Uniting Against the Reich: The American Air War in Europe

Unwilling to Quit: The Long Unwinding of American Involvement in Vietnam

Performing Arts

Sonic Strategies: Performing Mexico's War on Drugs, Mourning, and Feminicide

Staging Existence: Chekhov's Tetralogy

Philosophy

Phenomenology in an African Context: Contributions and Challenges

Violence and the Mimetic Unconscious: Vol. 2 The Affective Hypothesis

Violence and the Oedipal Unconscious: vol. 1, The Catharsis Hypothesis

Political Science

Beyond Othering: A Gandhian Approach to Conflict Resolution in India and Pakistan

Local government and democracy in the United Kingdom

Paradoxes of Emancipation: Radical Imagination and Space in Neoliberal Greece

The Cost of Voting in the American States

The New Star Chamber and Other Essays: Annotated Edition

Population Studies

Central American Migrations in the Twenty-First Century

Psychology

Ferenczi Dialogues: On Trauma and Catastrophe

Public Health

Irish Fever: An Archaeology of Illness, Injury, and Healing in New York City, 1845–1870

Tuberculosis Control and Institutional Change in Shanghai, 1911–2011

Religion

Christan Colleges and Universities: An Empirical Guide

From Jesus to J-Setting: Religious and Sexual Fluidity among Young Black People

The Hispanic Faculty Experience: Opportunities for Growth and Retention in Christian Colleges and Universities

Science & Technology Studies

Composting Utopia: Experimental Infrastructures for Organics Recycling in New York City

Sociology

Apartheid’s Leviathan: Electricity and the Power of Technological Ambivalence

As Legend Has It: History, Heritage, and the Construction of Swedish American Identity

Continuous Pasts: Frictions of Memory in Postcolonial Africa

Prison Capital: Mass Incarceration and Struggles for Abolition Democracy in Louisiana

Research as More Than Extraction: Knowledge Production and Gender-Based Violence in African Societies

The Souls of Jewish Folk: W. E. B. Du Bois, Anti-Semitism, and the Color Line

Technology

Transnational Families in Africa: Migrants and the role of Information Communication Technologies

Urban Studies

It is making a spreadsheet of your debt and enforcing a morning routine and cooking yourself healthy meals and no longer just running from your problems and calling the distraction a solution.

It is often doing the ugliest thing that you have to do, like sweat through another workout or tell a toxic friend you don’t want to see them anymore or get a second job so you can have a savings account or figure out a way to accept yourself so that you’re not constantly exhausted from trying to be everything, all the time and then needing to take deliberate, mandated breaks from living to do basic things like drop some oil into a bath and read Marie Claire and turn your phone off for the day.

A world in which self-care has to be such a trendy topic is a world that is sick. Self-care should not be something we resort to because we are so absolutely exhausted that we need some reprieve from our own relentless internal pressure.

True self-care is not salt baths and chocolate cake, it is making the choice to build a life you don’t need to regularly escape from.

And that often takes doing the thing you least want to do.

It often means looking your failures and disappointments square in the eye and re-strategizing. It is not satiating your immediate desires. It is letting go. It is choosing new. It is disappointing some people. It is making sacrifices for others. It is living a way that other people won’t, so maybe you can live in a way that other people can’t.

It is letting yourself be normal. Regular. Unexceptional. It is sometimes having a dirty kitchen and deciding your ultimate goal in life isn’t going to be having abs and keeping up with your fake friends. It is deciding how much of your anxiety comes from not actualizing your latent potential, and how much comes from the way you were being trained to think before you even knew what was happening.

If you find yourself having to regularly indulge in consumer self-care, it’s because you are disconnected from actual self-care, which has very little to do with “treating yourself” and a whole lot do with parenting yourself and making choices for your long-term wellness.

It is no longer using your hectic and unreasonable life as justification for self-sabotage in the form of liquor and procrastination. It is learning how to stop trying to “fix yourself” and start trying to take care of yourself… and maybe finding that taking care lovingly attends to a lot of the problems you were trying to fix in the first place.

It means being the hero of your life, not the victim. It means rewiring what you have until your everyday life isn’t something you need therapy to recover from. It is no longer choosing a life that looks good over a life that feels good. It is giving the hell up on some goals so you can care about others. It is being honest even if that means you aren’t universally liked. It is meeting your own needs so you aren’t anxious and dependent on other people.

It is becoming the person you know you want and are meant to be. Someone who knows that salt baths and chocolate cake are ways to enjoy life – not escape from it.”

Other things? Job, Food, Car, Home, Health, Money. Plus a request form.

Time’s Monster: How History Makes History by Priya Satia

Metahistory: The Historical Imagination in Nineteenth-century Europe by Hayden White

Silencing the Past: Power and the Production of History by Michel-Rolph Trouillot

The Past is a Foreign Country by David Lowenthal

Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense by Ann Laura Stoler

Dust: The Archive and Cultural History by Carolyn Steedman

the average human lifespan globally is 70+ years

taking the threshold of adulthood as 18, you are likely to spend at least 52 years as a fully grown adult

at the age of 30 you have lived less than one quarter of your adult life (12/52 years)

'middle age' is typically considered to be between 45-65

it is extremely common to switch careers, start new relationships, emigrate, go to college for the first or second time, or make other life-changing decisions in middle age

it's wild that I even have to spell it out, but older adults (60+) still have social lives and hobbies and interests.

you can still date when you get old. you can still fuck. you can still learn new skills, be fashionable, be competitive. you can still gossip, you can still travel, you can still read. you can still transition. you can still come out.

young doesn't mean peaked. you're inexperienced in your 20s! you're still learning and practicing! you're developing social skills and muscle memory that will last decades!

This quote was taken from a podcast interview which Menakem participated in, which you can find here.

except that in the version i read, it was a guy asking the generations of women in a family why they cut off the ends, and the great grandma answered that it was because when she was young her family was so poor and didn't have a big enough oven to fit the entire ham in

the point was that often if you go back far enough, the origin of bizarre, backwards and even harmful traditions/rules of society were often the result of people in that time period making the best of what they had, not because they thought it was the "right" way

the family in this story now has a big enough oven to fit the whole ass ham but its tradition to cut off the ends, its just how its done and the crazy part is that two fucking generations removed don't even know why but they do it without questioning it because thats. how. we've. always. done. it.

the winter of civilisation

fruits we'll never taste, languages we'll never hear: the need for needless complexity

emily dickinson and the creative solitude of space

the lost art of looking at nature

the bowl, the ram and the folded map: navigating the complicated world

ada limón on preparing the body for a reopened world

before it was 'bittersweet', nostalgia was seen as a parasite

why alien languages could be far stranger than we imagine

the fig leaf, benjamin shane evans

cat pianos, sound-houses, and other imaginary musical instruments

of shark moves, shell shocks, and trash landings on the moon

as bright as a feather — ostriches, home dyeing, and the global plume trade

getting ahead, jonas karlsson

do these florida dolphins have a language?

the form of a demon and the heart of a person: kitagawa utamaro's prints of yamauba and kintarō (ca. 1800)

who needs ai text-generation when there's erasmus of rotterdam

when memories from fiction become part of who you are

Later, after my parents split up and my mom’s bff’s spouse died, mom’s bff moved in. Mom would come home from work and the house would be clean! Dinner would be ready! Laundry done! Homework checked!

In usd today a housewife is worth 278,431 and 14 cents.

2012 dash

uh so i don't think "summer thought" is a thing BUT

zhuangzhi (inner chapters)

heraclitus fragments

wolf's "moral saints"

but most importantly, "the man who loves wisdom must be acquainted with very many things". i think the most influential stuff on my conception of the world is just a ton of different ethnographies, to get a sense of how different human lives can be. my ethnography reading list is

nisa: life and words of a !kung woman (you can skip the biography if ur not interested)

wayward servants: the two worlds of african pygmies

kwakwiutl ethnography by boas

for three perspectives on hunter gatherers. most humans were hunter gatherers but there's no way to be "representative" of what that life was like because it was very diverse

metraux's voodoo

jim wafer's the taste of blood

clendinnen's aztecs: an interpretation

for three perspectives on the way religion can form intense, altered, sort of mythopoetic experiences

on hinduism by doniger

vedic hinduism by s.w. jamison and m. witzel

HOPWAG "history of india" segmenty if ur a podcast guy

for three perspectives on india, the other extant written tradition very concerned about god

uhhhh if ur not an ethnography guy read a lot of other nonfiction. preferably high on description, low on theorizing and interpretation (altho obviously the necessary summarizing of a huge amt of reading and interviews requires some theorizing and interpretation). biology is good, also expresses the main idea

go to a lot of art museums, unless you don't like art museums i guess. in which case, read diverse fiction, fiction of different types, rather than mostly one genre

Finding out that Bram Stoker was in a sexless marriage and that scholars believe that he very likely was closeted gay puts the entire book into perspective as to WHY it reads EXACTLY like a self insert wattpad Dracula kidnap fic: