• in libras libertas •

I work at a library. We do this thing where, every so often, we weed the collection. It hurts to see books go, but it's necessary to make sure there's room in the library for new materials.

I have seen so much support for the library in text, and I've seen folks pass around those beautiful "queer your library" flyers. Keep doing that. That's great. Nothing wrong with that. But you HAVE to turn your words into action. We MUST remember to actually go to our local organizations and libraries and actually, with our own fucking hands, interact with these materials we want to see more of.

My branch is medium-sized for a library, maybe a little small. We don't have as many materials as I'd like, but we have fundamentals. Tell me why, even with all the verbal support I've gotten from my local community for the library as a resource for our LGBT+ community, every single trans biography and a good chunk of our vaguely queer theory books were on the list. This isn't a scheme to take the books off the shelves, it isn't another bigoted American governmental push. The only thing we look at when we weed is how long it's been since the last time the item was checked out.

Three years.

No one in my community interacted in any meaningful way with the few books on trans life and history we physically had on the shelves for three fucking years.

I promise you the materials you want and need are there, but this isn't a horde. This isn't a static safety net. You have to use them. You MUST use them or, in the future, maybe in three years, they *won't* be there anymore.

I'm also a librarian and queer books are almost always cut first when we have to weed for space or prioritize new releases over old items because no one reads them

I will say, when I worked at a large downtown location, we had a "browsing card" that we would check out items we found taken off the shelf and left on a table, as an example of a book that had clearly been read, just not checked out by anyone

it's possible queer books do actually get a bit of unfair treatment in this regard because people may be nervous or outright scared to check them out onto an account with their name on it. so they get browsed at a much higher rate, but if a library doesn't have a specific system in place (or need for it) to count browsed items, then it looks like they aren't being used and they get weeded

for other librarians, a browsing card is a great idea if you have enough staff for the extra work / enough items left out to justify it

for patrons, check out queer books even if you don't read them! you're not lying or committing any type of fraud. you're keeping books on the shelf long enough for pride season when people are interested in checking them out again and for people scared to use their own accounts or who don't have library cards

for anyone nervous about using their library card, libraries do not keep search histories of what you check out!! this means even if the government does come back with a warrant, *wet farting noise* too bad! it doesn't exist!

It feels like such a small thing, but all movements are made up of small things! We have this mindset that in order to get everything done, everyone must be doing their (or *the*) absolute best at all times. But not everyone can do the same things, to the same degree, with the same amount of productivity or success. Not everyone can; sometimes, they're the ones that need help. Sometimes people just need help.

This post is very much so intended for the people who can. I've seen a lot of replies from folks who say they don't have to (or don't think about) checking out or requesting queer books from the library specifically because they *can* buy them, can pirate them, or already have them in their house or on their computers or phones. But in instances like that, keeping these books in circulation is less for you and more for the people who can't. The folks who come to the library, who don't have access to internet--or even electricity--at home and would never--have never--been able to interact with this "ubiquitous queer community" we have here online who has made so many of these. materials so avaliable to the rest of us.

And... if I can be a little frank. Sometimes the hyperaccessibility of these materials online (through pirating, cheap e-book copies, etc) gives people a false sense of security. It implies that these things are an infinate resource, good for "When I get around to it".

And often, you won't. There's so much to read and so much to do. So much to download and so much to sit down and stare at for hours. That kind of mental scope puts books in people's hands (or phones), but never in their heads.

I live in a province that is currently trying to ban queer books from libraries, and as a library patron, this is terrifying. 95% of the books I read are from the library and a lot of them are way out of my budget to buy personally.

Making Queer History would not exist without the school library I skipped class in to write articles. It would not exist without my friends with library cards for their universities sharing them and getting me access to rare texts. I would not be able to read as much as I do without Libby and Hoopla. If I have ever given you a book recommendation, know that I likely got it from the library first.

I cannot overstate the importance of protecting libraries and checking out queer books. And I want to say thank you to everyone above for being as passionate as I am about queer books in libraries.

It's rude. You're making someone take their time to read something you couldn't bother to write. You're telling them they were so unimportant you couldn't be bothered to actually take the time to say something yourself. And frankly, you're lying about it while you're at it.

An interesting game where you are presented with 10 artifacts from the MET. You have to place where the artifact is from and what time period it is from. Each artifact scores up to 10,000 points, and you lose points the further away your guess is and how far off in time you are. You can only play once a day. Thanks to @baebeylik for showing this to me.

Today I scored really well. Yesterday ... not so much.

 But if you ask people who think about things, the answer is vague. Killing a hibernating bear would just feel… impolite? You can’t fucking shoot a man when he’s sleeping, that’s just fucking rude. It’s just not the right thing to do.

 Long before hunting laws were established in Finland, you couldn’t kill a sleeping bear, and what commands you is something older than law: tradition. Even at a time when hunting was a matter of life and death, and a bear fighting for its life is mainly a matter of death, you just didn’t kill a hibernating bear, you have to wake it up first. Hunters risked their lives, the lives of their brothers and everyone in the hunting party, who were friends, family and men that they loved, to give the bear a fighting chance.

 In the modern time, the hunting season of bears is in the summer, for the warmest summer months. There are many reasons for why they are allowed to tread safely in autumn and to sleep in peace through the cold months, almost all of which are rational and scientific, and do not touch the old traditions.

 Old faith says a living thing has many souls - henki, luonto, itse. Plants only have one - the one that wills them to grow. Animals have two, both the spark of life and nature that enables them to act. A human being also has the third, one that makes them a person, personality, itse, literally “self”. But the soul that travels in your dreams is not the soul that defines a human - animals have that one as well. When your dog runs in her sleep, her soul is elsewhere, where a dog is needed.