Initially I was just going to sketch cody and I got carried away and spent 4 hours on this mandāalor cody au. babyās first rendered drawing!!! After years of digital art exclusively with flat colors Iāve finally learned how to render! Hooray! Iām not super keen on how the background turned out, I need more practice. I adore mandāalor cody oh my god
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Iām so emotional about dinosaur stuffed animals,,, there are these creatures, extinct long before any of us were alive, but we found their bones and their eggs and their footprints. And we made drawings and models of what they couldāve looked like. And we made them into stuffed animals so we could hold them. We made them soft so we could love them. Iām sobbing
Happy Pride!!! Bringing trans Anakin back around again because I will never stop.
A reminder you can choose whether the F is his birth assignment or whether he got it changed to the F bc I don't wanna be using birth assignment as its own kind of binary.
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We as a fandom do not utilize Depa Billabaās sister, Sar Labooda, nearly enough. I know she died during the battle of Geonosis. I know the only info we have on her is she was Billabaās sister and she used Form VI. I donāt care.
I personally like to headcanon that she was inquisitive like Caleb, and thatās part of what drew Depa to the boy
A mark on your forehead identifies the god you must worship to stay alive, usually by joining its local church or temple. Your mark is unknown, meaning an old, forgotten god sponsored you. To survive, you must either find an old temple to worship at, or do the arduous task of building a new one
Nobody in your small coastal village has ever seen the Godmark that you were born with. Itās a dark russet sequence of criss-crossing lines, with a vertical arrowhead on the left and a circle on the right, just over where your brow meets your temple. Some of the traders who come down from the mountain say it looks like one of the scripts used in the hinterlands, but not a language that any of them recognize.
āIf sheās got the temperament for it, she should try her luck inland,ā they advise. āNo point her starting a temple here if sheād find her people elsewhere, with a little searching.ā
At first, your parents are reluctant to send you away. Though youāre well-behaved and diligent in your chores, youāre a sickly child with no God to worship. And besides, youāve always been the dreamy typeāinclined to lose track of time watching the path of rain droplets chasing down the window, or the fronds of an anemone as it sways in a rock pool.
Instead, they send you to the temple of the Storm to learn all youāll need for your own God. You are happy there, for a time: making up beds and serving food to the castaways who pass through, keeping vigil at the lighthouse, burning incense and praying with the loyal widows and orphans of the drowned.
One such widow, an old, old lady, touches the mark on your forehead. āI recognise those letters. We wrote this way in the town where I grew up, way off past the mountains.ā
Your heartbeat quickens. āWhat does it say!?ā
She squints, eyes engulfed by wrinkles and hidden behind smudged glass. āA⦠Ar⦠Oh, I canāt remember how to speak it. I left before I learnt my letters properly. There was a war, you know. But I remember,ā she says, mistily, āthe most beautiful pink and white flowers used to grow, on the borders of the wheat fieldsā¦ā
You try to ask more questions, but remembering the war distresses her, and so you speak of other things. When sheās drifted off to sleep, you get to your feet, go home and tell your parents: you are leaving in search of your God.
Fox (my boss is a sith lord): Listen would I, given the opportunity, make my boss disappear? ..Yes. But what trooper doesn't? It's the working man's dream.
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What I think is really interesting about the papyrus account of the workers building the tomb of Rameses III going on strike to demand better wages is really fascinating to me because if you look at the description given by the royal scribe you see that there was an attempt to satisfy the workers by bringing a large amount of food at once but that was rebuffed by the workers who declared that it wasnāt just that they were hungry at the moment but had serious charges to bring that āsomething bad had been done in this place of Pharoahā (is poor wages and mistreatment). They understood themselves as having long term economic interests as a -class- and organized together knowing that by doing so they could put forward their demands collectively. It so strongly flies in the face of narratives that are like āin this Time and Place people were happy to be serve because they believed in the God-King and maybe you get some intellectual outliers but certainly no common person questioned thatā. If historical sources might paint that sorta picture of cultural homogeneity it is because those sources sought not to describe something true but invent a myth for the stability of a regime.
Since this is getting notes hereās a link to a translation of the papyrus scrollĀ and hereās an articleĀ that gets further into the economic situation surrounding the strike and giving an explanation of the events. The workers didnt just refuse to construct Rameses IIIās future tomb, they actually occupied the Valley of the Kings and were preventing anyone from entering to perform rituals or funerals. Basically they set up the first ever recorded picket line
Again the workers went on strike, this time taking over and blocking all access to the Valley of the Kings. The significance of this act was that no priests or family members of the deceased were able to enter with food and drink offerings for the dead and this was considered a serious offense to the memory of those who had passed on to the afterlife. When officials appeared with armed guards and threatened to remove the men by force, a striker responded that he would damage the royal tombs before they could move against him and so the two sides were stalemated.
Eventually the tomb workers were able to win the day and acquire their demands and actually set a precedent for organized labor and strikes in Egyptian society that continued for a long time
The jubilee in 1156 BCE was a great success and, as at all festivals, the participants forgot about their daily troubles with dancing and drink. The problem did not go away, however, and the workers continued their strikes and their struggle for fair payment in the following months. At last some sort of resolution seems to have been reached whereby officials were able to make payments to the workers on time but the dynamic of the relationship between temple officials and workers had changed ā as had the practical application of the concept of maāat ā and these would never really revert to their former understandings again. Maāat was the responsibility of the pharaoh to oversee and maintain, not the workers; and yet the men of Deir el-Medina had taken it upon themselves to correct what they saw as a breach in the policies which helped to maintain essential harmony and balance. The common people had been forced to assume the responsibilities of the king.
[ā¦]
The success of the tomb-worker/artisan strikes inspired others to do the same. Just as the official records of the battle with the Sea Peoples never recorded the Egyptian losses in the land battle, neither do they record any mention of the strikes. The record of the strike comes from a papyrus scroll discovered at Deir el-Medina and most probably written by the scribe Amennakht. The precedent of workers walking away from their jobs was set by these events and, although there are no extant official reports of other similar events, workers now understood they had more power than previously thought. Strikes are mentioned in the latter part of the New Kingdom and Late Period and there is no doubt the practice began with the workers at Deir el-Medina in the time of Ramesses III.
Merclone Commander Fox in a break feeling like the only adult in the whole ocean š¦š
Some senatorās daughter turned into a twi-legged by witchcraft and went to the air š§āāļø A day like usual in subnautical Coruscant.
The tired merclone heard a tale about some magical black fluid that the twi-legged enjoy for refreshing and staying awake āØ
That sounds dangerous like Chancellor Polypineās ink heād spray, when he has a bad tentacle day. But on days like this Fox would absolutely give in to some Dark Ink of the Force šš«§