Mohja Kahf, āMost Wantedā, Hagar Poems
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Mohja Kahf, āMost Wantedā, Hagar Poems

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lesbian nuns: breaking silence, edited by rosemary curb and nancy manahan, 1985
Bibliography: p. 373-382
Rain, New Year's Eve
by Maggie Smith
The rain is a broken piano, playing the same note over and over.
My five-year-old said that. Already she knows loving the world
means loving the wobbles you canāt shim, the creaks you canāt
oil silent ā the jerry-rigged parts, MacGyvered with twine and chewing gum.
Let me love the cold rainās plinking. Let me love the world the way I love
my young son, not only when he cups my face in his sticky hands,
but when, roughhousing, he accidentally splits my lip.
Let me love the world like a mother. Let me be tender when it lets me down.
Let me listen to the rainās one note and hear a beginnerās song.
intercessionsāgod, you're cruel, cute, clingy; ā thank you, thank you, thank you
feed the thinnest bodies in thirsty lands. ā
recall your love for the neglected, the narcotic, those left without narcan. ā
keep creature-kind on your thrumming heart. ā
crawl into the lap of the ill, the lost, the recovering. ā
kiss us with the kisses of your tongue. ā
let our lyrics be ringing, cherry-light, tambouriny. ā
give tissues to those with runny noses tonight. ā
bury those in the lonely fields. ā
give us your unegotiated consent. ā
My religious works so far

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Seeing how positive the reaction to Father Jud in Wake Up Dead Man has been confirms my belief that most peopleāeven dyed in the wool atheistsādesperately, desperately want Christians to live up to the ideals they profess.
Thatās why I donāt take it personally or get offended when a person rails against Christianity. Their anger often comes from a place of profound, justified disappointment. And if a person can be disappointed, theyāre still looking for good in this world. And if theyāre looking for good, weāre looking for the same thing.
āThe stars, the mountains, the sea, and all the things that speak to us of time, convey Godās supplication to us. By waiting humbly we are made similar to God. God is the only good. That is why he is waiting there in silence. Anyone who comes forward and speaks is using a little force. The good which is nothing but good can only stand waiting. Beggars who are modest are images of Him.ā
ā Simone Weil, āThe Things of the Worldā
I'm reading the bible for the first time and the song of songs has me baffled, why is it part of the bible?
because love is holy
We have entered a millennium in which we must give spiritual, cultural, legal, political and economic expression to the civilization of love. May the enormity of the suffering we witness help us grasp the radical nature of this call.
- Pope Leo XIV

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1 John 4:20, whoever hates his neighbor, who he can see, yet claims to love God, who he cannot see, is a liar.
God is relation, full stop. He is like reality in this regard. Consider an electron, the fundamental unit of all matter. No one has ever seen one. They really don't "exist" until we turn our attention to them. The physicist Marcelo Gleiser says that "exist" may be too strong a word to use for an electron. I take God's existence to be much the same, though for God "exist" is too weak a word. We don't know what the existence of God is. We have no idea what the word "exist" even means in the context of God. What we do knowāor what I know, I should sayāis that God doesn't exist until I turn my attention to him. Relation brings him into being, or, more accurately, enables his being to be perceived, experienced, shared. My attentionāand the precise quality of that attentionāis absolutely involved. I realize this is unorthodox at best, heretical at worst. But it is my experience of being in the world and of being with God. "The feeling remains," as Teresa of Avila says, "that God is on the journey, too."
Miroslav Volf and Christian Wiman, Glimmerings: Letters on Faith Between a Poet and a Theologian
ty ian mckellen
God Speaks to the Soul by Mechthild of Magdeburg, trans. Oliver Davies
We have a saying that goes "God will make the floor as you take the step" to mean that the work of God will work itself out as it goes, and not before. You start doing and God makes the means. I like the image of trusting enough to step into nothingness and God making the floor as your foot is about to hit it.
the waves were probably just regular waves before Peter looked at Jesus and stepped onto them.

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saw a post recently that said (paraphrasing) the catholic church doesn't allow for divorce when domestic abuse is involved. and while technically true, that's only because catholics don't have religious divorce.
however. and most importantly. it does not mean catholics cannot/should not leave an abusive spouse or get a secular divorce to sever legal ties. leaving an abusive spouse is enshrined in catholic law.
canon law specifically states: 1153. if either of the spouses causes grave mental or physical danger to the other spouse or to the offspring or otherwise renders common life too difficult, that spouse gives the other a legitimate cause for leaving
survivors can also petition the church for an annulment on grounds of domestic abuse. for example, abuse that began before the marriage would have made it impossible to give meaningful consent, and without meaningful consent a marriage would be invalid.
the church does not require or encourage us to stay with abusers. for any reason. domestic abuse, in the eyes of the church, is both a crime and a sin, a 'craven act of cowardice' that 'contradicts the very nature of the conjugal union.' (amoris laetitia #54)
information on domestic abuse from the national board of catholic women (uk) : 'A victim should never be encouraged to remain in the same house as the perpetrator in the hope of saving the marriage or for the sake of the family.'
information on domestic abuse from the united states conference of catholic bishops : 'we emphasize that no person is expected to stay in an abusive marriage. Some abused women believe that church teaching on the permanence of marriage requires them to stay in an abusive relationship. They may hesitate to seek a separation or divorce. They may fear that they cannot re-marry in the Church. Violence and abuse, not divorce, break up a marriage. We encourage abused persons who have divorced to investigate the possibility of seeking an annulment. An annulment, which determines that the marriage bond is not valid, can frequently open the door to healing.'
"Stop hating on my religion! Our actual position is closer to the correct atheist position than you realized! Also not all priests or practitioners will tell you this correctly so in practice this isn't always true, but you HAVE to argue with the steelman rather than the version of the doctrine that's actually enforced on people in reality much of the time! You aren't even allowed to notice the disparity!"
"you can't divorce and remarry if the abuse starts 3 seconds after the wedding" is an insane, evil, and insanely evil stance and not something you deserve any credit at all for just because it's less barbaric than it could be.
Hi, that is not actually what I said, but I appreciate that religion holds a lot of trauma and emotional harm for many people, and sometimes it can feel like someone disagreeing with you is being patronising or attacking etc, even when they arenāt. I have no interest in telling anyone their position is wrong? I was simply trying to clarify (mostly to other catholics who may not know) that divorces and separations are always an option. The lack of catholic religious divorce is not a value judgement on leaving a harmful marriage, it is a simple reflection on the catholic belief around the ontological reality of sacraments.
Itās also false that you canāt get an annulment if abuse begins after the wedding. Annulments have been granted for those situations too. I only gave one example to illustrate, I am not an expert in the intricacies of catholic law and thatās why we have a formal procedure for people to have their specific individual cases assessed.
Ok but I wonāt lie the fact that you canāt just get a divorce if your partner is genuinely shitty is insane though
Would an abused victim really be able to go through the whole effort of documenting evidence for an annulment along with the process of getting a legal separation/restraining order etc.? Should a bruised victim be expected to explain why they think their marriage was invalid from the start to a priest who might not care about the reasoning because the abuse only started after the marriage started?
I suppose it depends what you mean by genuinely shitty. canon law says grave mental or physical danger, which can apply to a lot of things, all of which i'd consider genuinely shitty. it also depends what you mean by just get a divorce. because you can just get a divorce! you can get a legal/secular divorce and leave your spouse whenever you want.
the only difference for catholics is that in the catholic faith, marriage is not only a legal/social arrangement. it is a sacrament, a metaphysical and supernatural rite that fundamentally and permanently changes the state of your soul. this is also why you can only get baptised once, only be confirmed once, only take holy orders once. going through the rite cannot be undone. catholics believe that marriage joins your souls together, forever. so if you get a secular divorce and you're no longer with your spouse (for any reason), your souls cant be torn apart, even when the church wants to, it can't. they don't have that power.
this is why catholics who want to get married have to undertake marriage preparation courses for months before the actual ceremony. because something that fundamentally alters your soul, AND joins it to someone else's is one of the most important decisions you can make. it's not something the church wants us to take lightly, and we are taught that it's better to be single forever than marry someone for the sake of it.
but none of that stops a catholic from leaving a marriage without an annulment.
as for the annulment procedure, it is not like going to court where you'd have to justify yourself to an opposing lawyer who tried to discredit you. many parts of the process would, for a catholic, be something they were naturally doing as part of their relationship with their priest anyway. anything used for a secular divorce or restraining order or custody hearing could also be included when seeking an annulment. the onus would not be on an abuse survivor to explain why they think the marriage was invalid. if you look in the notes of these posts you'll see someone mention their family member got an annulment granted when abuse started after the wedding, it's not unusual. please don't use my one throwaway example to mean the sum total of annulments, because it was only supposed to be one illustrative example.
Are those marriage preparation courses an actual common thing? Or are they just something that happens in very few areas, because I know of people growing up who had parents have shot gun weddings (weddings done suddenly / sans preparation) all because the woman got pregnant. And also being ethnically Filipino I know very well that at least in the Philippines (where LEGALLY you CANNOT get a divorce unless youāre like, Muslim, and the only other option is āseparationā and annulment, which is insanely hard to get), thereās a LOT of sudden/unprepared marriages.
Like Iām not doubting what you said about annulment / divorce / etc. being options for Catholics, especially in the west. I just canāt take your word 100% seriously when thereās a whole ass nation where even the mere civil / legal divorce isnāt even a thing due to The Churchā¢ļø, even in the cases of abuse or one of the partners just leaving completely.
The length and extent can vary, and obviously I cannot speak for every parish around the world, but yes, theyāve been an actual common thing since the mid-20th century.
Stare 2, 2026 by Emmanuel Daniel (Nigerian, b. 1999); Acrylic and oil on canvas, 14x12 in.