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A few weeks ago one of my historical pet peeves was activated when I heard about a new Robin Hood movie that takes the groundbreaking, unprecedented, bold and visionary step of suggesting that the Middle Ages were a time of brutality, cynicism, and lawlessness.
Sarcasm alert. Everything I've heard about this movie sounds like it was created specifically to annoy me, so I'm going to try to ignore it and just talk about my pet peeve, which is this pop culture myth that the medieval period was particularly filthy, brutal, misogynistic and lawless.Β
Which is simply not the truth, and here's a true story from 1348 that shows theΒ realΒ Middle Ages.
We know this story because it's a very important moment in the development of common law - that is, the facts and the conclusion of the story were written down and became the basis for how similar cases would be decided long into the future. This 1348 judicial decision (citation: I de S et Uxor v W de S (1348) yb 22 edw iii f 99) is still read by law students today when studying the tort (orΒ wrong)Β of assault. That's nearly sevenΒ hundredΒ years of judges and lawyers looking back at a medieval judicial decision and saying, "Yes! That was a good and just decision!"
To set the stage, it's the 1300s - a century famous for the Black Death, the Hundred Years' War, the Peasants' Revolt, and the Babylonian Captivity of the Church that saw the papacy moved to the French town of Avignon as puppets of the French monarchcy. But that's not the only thing that happens in the 1300s. This century also sees the publication of Dante'sΒ Divine Comedy;Β the Clockwork Revolution in which intricately designed clocks tracked everything from the hours of the day (which were measured in variable lengths) to the phases of the moon and the Sun's path through the zodiac; the creation of gorgeous books of hours and tapestries; the career of Christine de Pizan, the first woman known to have made a living from her pen; the writing of Geoffrey Chaucer and the radical social and religious reforms proposed by John Wyclif and his followers.
About the middle of this century a man known to history as W de S came in the night to the house of I de S and M, his wife, looking to buy some wine. The door to the taven was closed, so W pounded on the door with a hatchet, which he had in his hand. At this, M, the tavern-keeper's wife, put her head out the window and told him to stop. W responded by throwing the hatchet at M, narrowly missing her.
The tavern-keeper and his wife, contrary to what pop culture will tell you, responded exactly the way a couple of pub owners might respond today: they took the offender to court and argued that W had made an assault on M. W argued, in response, that he had committed no crime because the hatchet had not in fact struck M.
You might now be thinking that of course W would have won the case, since no actual physical harm was done to the woman he'd attacked. But you would be wrong! The judge in the case declared that the assault itself was harmful, and that W was liable to pay compensation for the fright he had caused M.Β
"Ever since then," states my old Torts textbook, "the tort of assault has extended protection to a person's right to be free of emotional disturbance brought about by intentional threats of physical violence."
LawΒ didΒ exist in the middle ages. Women, as well as men, could expect to be protected by the law from assault. And not only physical, but evenΒ emotionalΒ damages could be awarded for assault...all the way back in 1348.
It wasn't a perfect time, but it was far from the callous brutality depicted on our movie screens.
Someone in the comments made a reply of "But they had witch-burnings until the 1600s in some places".
And like... really? That's your take away from this very damn good and well cited post that basically set a precedent in law?
It would be like if there was a large post talking about the progress of science and freedom of religion in the modern period and someone brings up the Jonestown mass-suicide.
Oh Lord, I've been over this before, I can't believe we're doing this again.
Witch hunts were NOT a medieval phenomenon. They largely took place between the mid-1400s and the late 1600s, therefore falling squarely into the Renaissance. So a better analogy would be some smartalec trying to bring up, I don't know, the 1960s sexual revolution in a discussion of Victorian mores.
My friend really changed once she became a vegetarianΒ
its like ive never seen herbivore
i sighed so loud my mom asked me if i was okay and sheβs two rooms away
I think about this cake every day
sorry for exposing your tags but this is hilarious
OP, I hope you donβt mind me making an addition:
When I turned 17, we ordered a cake at the grocery store for my party, as weβd done many times before. If you wanted something written on the cake youβd write it into a section of the order form. We requested, very simply, βHappy Birthday Courtneyβ. When we went to pick it up the day of the party, this is what we got.
The bakery employees had absolutely no explanation for this. The order form, attached to the box, very clearly did not contain any of those extra names. Whomever had done the writing was no longer in, so there was no one to ask how this had happened. The fact that the name βJuanβ is misspelled bewilders me to this day. (Iβve never seen βMileyβ without the E, either, but itβs believable that someone might spell it that way.) Did this cake slip in from an alternate universe where Iβm one quarter of a set of Hispanic quadruplets? Dyslexic Hispanic quadruplets, maybe?
This cake became the focal point of my party. At least two of my friends regularly called me βCourtney Mily Jaun Pabloβ for years to come. My siblings and I still reference it sometimes, eleven years later. It is probably the funniest thing ever to occur at any birthday celebration of my life, and may well remain so for the rest of my days.
I love a botched cake.
one time me and some pals spotted one of those big cookie cakes in a store. it was done up with red icing and little X's for kisses and in the middle it said
No One Like You
now, it took us a while to realise it meant "(there is) no one like you". at first, we all parsed it as a botched "no one like(s) you"
for ages after when we'd wind each other up we'd declare "NO ONE LIKE YOU βΉοΈπ"
I just feel like it's important to post the Sacred Texts

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I'm fed up with "maybe later".
Do you understand consent? [ ] Yes [ ] Maybe Later
the thing about art is that sometimes you'll be moved to tears by stuff that is not very good
ID. the youtuber danny gonzalez saying, "Why's it making me cry? Why's this bad movie making me cry?" End ID.
oh my fuckning
UNMUTE THIS
Iβm at a cafe and I started crying because I had to contain my laughter at how stupidly funny this is
Puddle. M. C. Escher, 1952

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ive got a scary math joke but im 2Β² to say it
It's the Royal Academy of Art Young Artist's Summer Show. One of my favourite exhibitions of the year. Like. Not only are the older kids insanely talented, the younger ones' artist statements will just punch you right in the face.
Jeffrey is my cat and he feels like my heart
Click [here] for the full online exhibition
These are all so good!!! please look at them
I think my favorite is this one

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"rickrolling is mean" rickrolling is the gentle, kind, prosocial descendant of what we used to do on the internet, which was putting a redirect to goatse in every possible misspelling of a url
Rickrolling is deceptive, but it's among the most harmless forms of deception available
in other words, it may tell a lie, but it will never tell a lie and hurt you