Second draft! Now with more Alinua!
Go to comicaurora.com/aurora/0-1-1/ to start at the beginning!
@comicaurora :D
I hear the lady who draws it has an eight-pack

oozey mess
Cosmic Funnies

Love Begins
Aqua Utopia|海の底で記憶を紡ぐ

if i look back, i am lost

⁂

❣ Chile in a Photography ❣
Stranger Things
h
Peter Solarz
TVSTRANGERTHINGS
Xuebing Du
YOU ARE THE REASON
Three Goblin Art
Mike Driver

pixel skylines
"I'm Dorothy Gale from Kansas"
ojovivo
NASA
seen from Malaysia
seen from Kyrgyzstan
seen from Romania
seen from United States
seen from United States

seen from Venezuela

seen from France

seen from United States
seen from United States
seen from United States

seen from United States

seen from United States

seen from United States

seen from United States
seen from United States

seen from United States
seen from Vietnam
seen from France

seen from South Korea

seen from China
@captain-starskull
Second draft! Now with more Alinua!
Go to comicaurora.com/aurora/0-1-1/ to start at the beginning!
@comicaurora :D
I hear the lady who draws it has an eight-pack

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
it's trans day of visibility, support your local trans pornographer by buying his books. everything involving trans characters or gender fuckery is down to $3 for today only.
mantras for a new generation
"Which could mean nothing"
note: you may have to zoom in on some of these

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Here’s my one week film for film workshop class B^)
pls enjoy
I hope you blew the professor away
Tavern by Benjamin Masi
Oh yes, give me some buff warrior orc women fawned over by other women. Now that’s female power fantasy!
~Ozzie
So speaking of women who’s look says unequivocally “I will absolutely overpower you and crush your skull.”, this seems like a great time to remind people that everyone is into all kinds of powerful women.
Your heavily armored paladin ladies, your 6'2" bounty hunters, orc barbarian ladies, cosmic horror monster hunters, to and of course…
…I’m sorry what were we talking about again?
Oh yeah, powerful women come in all shapes, sizes and types. And we love them all.
- wincenworks
How dare you rev my engines and prop up my hopes for a blog about orc girls that is no longer there?
Where was this post when I was one of those young hobbits that all the stories get written about, young, dumb, and full of adventure?
How dare you come to me now, now that I'm THIS!
that Diana Wynne Jones interview where she’s like “I don’t understand why so many girls are into Howl, it must be because they want the challenge of fixing him” is so optimistic, like DWJ’s out here hoping I at least want to make him a more functional person as if “rogue academic turned melodramatic fashion disaster whose social skills Do Not live up to his own hype” is not a perfectly valid thing to be attracted to
@corvidscorpse said: People who aren’t morosexual just don’t understand those of us who WANT a complete dumbass
DWJ, a reasonable woman: behold this undesirable man. look at him, he dresses weird and he keeps emotional support spiders and doesn’t even question people moving into his house without asking and he has to reverse psychology himself into doing anything he’s actually supposed to do.
every morosexual in a 100 mile radius: oh fuck yeah babey
god this isn’t even touching on the fact that Howl is??? apparently??? an ordinary-ass Welshman who was studying spells (????) at the doctoral level and then (somehow???) found a doorway into Actual Magic and promptly moved there to set up shop as a wizard with like five different names and two outfits but still goes home sometimes because he loves his niece and likes to hang out with the rugby lads (still working on processing Howl being a jock but?? okay), because PRESUMABLY all of this is supposed to further illustrate that Howl is an absolutely ridiculous sort of person but all I see is a man who made the exact decision I would make in a millisecond if given the opportunity
Howl Jenkins is what happens when the overpowered ‘thrust into a fantasy world’ man… is not the main character.
Howl Jenkins is what happens when an a normal man gets thrust into a fantasy setting and is mostly excited to dick around and learn some magic to turn his hair different colors, only to realize to his dismay that being a powerful wizard means that people are going to ask you to actually do shit for them
DWJ, professor’s wife, academic’s daughter, Responsible Eldest Sister who only craves stability and mental acumen: okay so an ABD post doc who hogs the bathroom and lives in filth and is generally five leagues away from recognizing his emotions
Us, disaster bag monsterfuckers: HOT
I didn’t know DWJ’s background and I have to thank you, this explains everything
god yes
Idiots on tumblr: GOBLIN CORE! I’m a goblin I protect,,, shinies... I am disgusting... WANT SHINIES
My Jewish ass:
I’d actually appreciate it if people could reblog this! Goyim especially but don’t add anything!
[id: Gif shows David Tennant saying “No. Don’t do that.” End id.]
Idk im Jewish myself and into goblincore, goblins dont exist solely as a charicature of the Jewish people and goblins ( goblincore peeps) are extremely welcoming, kind, and empathetic to other people so i think its ok !! ❤️🧡💛💚💙💜
Goblins were CREATED as an antisemitic stereotype and now people are trying to claim them as an “uwu soft good thing” and ignoring the Jews who are saying they’re harming us
If you think they’re not antisemitic, try telling one they shouldn’t do goblincore. People have been yelling at me for being a Big Nasty Buzzkill Jew and not listening to anything me or any other Jews have said unless they’re in support of their BS.
This is true. The goblin stereotype we are most familiar with is a racist caricature, and an attempt to further denounce ave dehumanize Jews. If you are a fan of folklore and such tho, you will be familiar with the fact that "goblin" is a category of creatures. So stop supporting the I-am-gross-gold-grubbing-dirt-creature and start talking about other good goblin myths. I mean, I'm not sure why so many people are out here so adamantly identifying with goblins, but it's it really so unreasonable to do it without perpetuating stereotypes? Be a house goblin. Or a trickster.
One of my all time favorite folk tales is about an old woman who makes best friends with a goblin because when he tries to pull a series of pranks on her, she just out-optimisms him, so he just looks after and protects her for the rest of her life and they thoroughly enjoy each others company.
Tales of fairy creatures (including goblins) predate Christianity's arrival in places like northern Europe and the British isles. There are versions of things that don't contain Christian propaganda and aren't offensive to a whole group of humans.
Also why do you care so much about being goblins!?
Greed is something negatively associated with being Jewish. Being small, ugly, and nonhuman is something negatively associated with being Jewish. Hoarding is negatively associated with being Jewish. An obsessive attachment to worthless material possessions that have mystical value only to the owner and those like the owner is something negatively associated with being Jewish. Being outside of and not understanding social mores is something negatively associated with being Jewish. Actively trying to keep to your own small community or yourself instead of the world at large is something negatively associated with being Jewish. Having a different set of values/priorities that makes no sense to the world at large is negatively associated with being Jewish. These are things we’ve been killed for for centuries. The presence of classical antisemitic caricatures and tropes is always going to make a not-insignificant proportion of Jews uncomfortable. There will also always be some who, for whatever reason, insist that it is fine and that’s all in the past and THIS group is fine -especially if they want to belong to it. Personally, goblincore’s just in the ‘not my cup of tea’ category. I don’t care if other people are into it unless they’re doing it at me. Folks I follow who ID as goblins, I know you well enough to be comfortable that that’s not the case. You’re cool. This post is not about you. This post is also not to say that you, (and this is back to the general ‘you’, not just the people I routinely interact with) should go to the other extreme, abandon something that makes you happy, and censor the word goblin as a horrible slur going forward. What it is about is that I’m seeing two repeated themes from goyim in the notes on this post that are really freaking me out: 1) “we reclaimed goblin from the antisemites and it’s good now” and 2) “we already had this conversation and got rid of all our antisemites so now we’re fine”
1) You can’t reclaim something that was used to hurt someone else, especially if it didn’t have its origins in your community. The people hurt by it can reclaim it, and they can reclaim it for everyone if their community mobilizes behind that. But reclamation is an in-group thing. Goblins weren’t originally yours. They weren’t originally ours either; they were the weapons being thrown against us. There is no “re” for you, just “claim”. This is not a good argument, and it makes you look naive at best and like an actively malicious sealion at worst. 2) I was following that conversation. I noticed a lot of goblincore blogs saying “Jews welcome here” and several posting unfollow/block lists. And I appreciate that, because it is a lot more than what usually happens. But when Jews tell you “hey, you are doing a thing that is either pretty fucking close to the line or flagrantly over it when it comes to antisemitism” and you respond with “Um, actually, we had that problem, but we fixed it” you’re missing something pretty significant: not being antisemitic -just like not being racist/sexist/misogynistic/homophobic/transphobic/Islamophobic -is an ongoing process. It’s not a thing you do one time and you’re done and the problem is solved. It is grueling, obnoxious, exhausting, neverending, and usually thankless work, and it requires constant effort and education, as well as interaction with both the worst of what your community could be and the most sensitive of the people who think they’re defending a marginalized group. If you are building a community, any community, that community is going to draw new people, and you’re going to keep having the conversations you’ve been having from the beginning for the new people, because they weren’t there for that. The people already there are going to grow and change and run into the old hates in new hats elsewhere and that will need addressing. People who want to bring hate with them everywhere they go will join your community and you’ll need to keep clearing house or trying to educate them -while maintaining an awareness that they are still associated with you by people who aren’t in your community. Every outroad you make to a marginalized community will need to be repeatedly rehashed when a new member of that community finds and is horrified by you, and it’ll need to be done patiently and respectfully and without referencing the fact that you’ve already had that conversation or it’ll have exactly the opposite effect of what you’re trying for. And it won’t always be enough, because people don’t owe you the benefit of the doubt when you’re acting directly in line with the marginalization they’ve encountered. This isn’t a problem that can be “already fixed”, because the issue in question is so pervasive at a broader level. And if you believe it has been, then you are going to wind up ignoring people who are addressing very real concerns and start thinking that those complaints are uninformed baseless accusations. And sometimes they might be. But if you’re going to commit to eradicating hate, then you need to actually listen to people when they tell you they’re concerned by what you’re saying and doing, because if you don’t, you are both shoving them away and inviting the people who want to use your community as a shield for hate in.
Not to be that goy but I really wanted to reblog that last essay because it is SO GOOD and unafraid of the complexities of the issue, and is so worth responding to, and I can’t do so without including the OP. The intersection of myth and personal narrative is probably the single issue among so, so many in my magpie-brain that I’ve spent the greatest time on.
There is room for more than one thing to be true. What may be healing to one is harmful to the next.
If you embrace nearly any monstrous creature, you are automatically going to be taking on huge, huge baggage about some or other kind of historical out-group because that same “inhumanity” - that is, non-conformation to the dominant group’s social expectations - is precisely how some other group was marginalized, often lethally, in the past. The more negative the historical portrayal of a creature is, the higher the odds it existed not least - perhaps even chiefly(!) - as a way to demonize other human beings and render them “acceptable targets” for anything from abuse to murder in the public eye. Goblins, witches, werewolves, vampires, fairies, trolls, every one of these mythologies is written in blood: in burnings, in beatings, in torture, in genocide.
The irony is that we are embracing monsters in order to feel more human, and that in doing so we are reinforcing the same marginalization that led us to want to embrace them in the first place.
You! You get it! I’d like to add in (and you touched on this briefly, but it’s an interconnected thing that I feel is worth addressing) that this isn’t just a thing with people who identify with specifically-monstrous roles. Most, if not all, stereotypes that have ever been negatively applied to a group can have a discussion like this attached to them. I don’t want to speak for groups of people I’m not part of but I’m aware of this coming up in the Romani community with respect to people who get into the occult or are attracted to their mental images of flowy skirts or fortune telling or living a nomadic lifestyle -without realizing exactly how horribly the Romani have been and still are treated... well, everywhere. I’m aware that this has come up as a debate between trans women and drag queens -and I’m also aware that that one can get particularly contentious due to the prevalence of trans women in drag communities and the historical overlap between the two. I’m aware of the blackfishing problem that seems especially prevalent in influencer sectors. This is an ongoing problem for Native peoples, who are also dealing with the fights of their cultures still being alive and their cultures being distinct on top of people who just want to wear headdresses and fringes and feel in tune with nature without realizing or caring why that’s so harmful. Because it’s not just about the ‘unlovely’ things. It’s about everyone being shoved into boxes, and maybe you’re in a very large box, but it’s still a box, and you see something, anything, outside that box as freeing, even if it’s in a different box. Because when you take something from outside your box, you’re still a person. You are affirming yourself as you, a person, even while being not-the-(kind-of)-person you are “supposed” to be, and that can feel fucking fantastic because it is a breath of fresh air. But it’s a lot easier to break or reach out of some boxes than others. Some of that is due to activism. Some of it is due to immediate social factors. Some of it is due to cultural or legal or financial challenges.
And very frustratingly, when someone reaches from a bigger box to take something from a smaller box, they’re often going to get a very different response than someone who was in that smaller box who wasn’t given a choice about it. This is more about cultural appropriation than it is about the original monstercore conversation, but it’s very much two sides of the same coin. Because regardless of whether you’re being celebrated or mocked -or even ignored- for your choice of reaching into the other box, at the end of the day, you can put back whatever you took out. If you get bored, or if you feel threatened, or if you change your mind, or if you want to try reaching into a different box, you can do that. And we can’t*. *I mean, we can reach into different boxes, some of us, depending on where we lie on various other privilege axes, but we can’t usually reach into your box (where ‘your’ is ‘the dominant culture’s ideal’); we just have to decide whether we’re accepting or rejecting the things that were thrown from it into ours, and there are consequences either way. The struggle with building mythologies is that people like tropes, and intentionally setting out to make new ones, to find new things and language that will automatically resonate for wider groups and make people feel at home is hard. It’s also fundamentally human -we’ve been telling stories to explain who we are and where we’re from for at least as long as recorded history. It’s the origin of art, of music, of dance, of poetry -hell, of Art overall. And trying to build and find new words and new things when there are so many old ones already there that look so appealing and so in line with what you’re going for sucks -and even if you have the best of intentions and do your research and do everything you can to make it clear that you are different and you’re not drawing on another community’s pain to find peace, people will read you according to how they read you, not necessarily according to how you want to be read. So you listen. You maybe focus more on the aesthetic, or the automythology over the broader mythology, or about isolating exactly what it is about the culture you seem to be drawing on that appeals to you. You go and you learn more about that culture and those people, and if any of them are willing to answer questions, you ask them. You read their books and listen to their stories. You look at where the tropes came from, in both the incarnation you feel called to and the one that has been used to harm. You think about who you are, and who you want to be and what makes you happy or brings you peace. And you incorporate everything you learn with everything you are, and you try to be everything you hope you can be. And you realize and accept that other people can and will come to different conclusions about what that looks like and what to do, and you talk with each other about what you’ve come across. There is no ideological purity. There is nothing that cannot and has never been used to hurt anyone. And only you can determine what you, as an individual, are comfortable with. Being part of a fucked up world doesn’t make you a bad person; it gives you an opportunity to try and put as much net unfuckedness as you can back in. You can’t make the bad side of the scales empty, but you can definitely make the good side heavy enough that it doesn’t matter.
REALLY IMPORTANT additions. And yes, and yes, and yes.
Seeing discussions handled like this gives me so much hope. I can’t add more than that and profound thanks.
Goblin Sightings in the United States as of 2023

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There are a lot of really dog shit things in the world of tech that can be solved with a bit of time, some stubborn googling and maybe some special hardware and piracy is only the tip of the iceberg.
Printers are notorious for claiming they’re out of ink when they haven’t come close to the suggested number of prints, and their cartridges literally still have ink in them. So after a bit of googling I found out how to ‘reset’ a cartridges automatic stopping system (its literally 1 physical wheel on the cartridge that you gotta turn back). The only downside is that I don’t get a digital ink monitor, but since it told me it was empty when still half full, I don’t mind.
Like, you can just jiggle with some shit and solve one of the biggest money making scams in the post-industrial world and I don’t think people realise its that easy.
Or, like, repairing your own technology. A few months ago, I swapped out my sister’s laptop screen. Did it myself, I removed maybe 4 screws, no vital parts were exposed and it cost me $40. I even got a choice of matte or glossy.
My point is, any walls that capitalist technology presents you with will be a false one. And one already broken by a dedicated community of interesting people working hard for free to break down that wall.
kids these days will be all “be gay do crime” and dont even know how to watch a cartoon without paying for it smh
IN FAIRNESS
piracy was definitely leagues easier a decade or so ago when thepiratebay was functional, megaupload was still running, and YouTube and Google made only the most cursory attempts to block copyright content. like let’s not pretend that the internet hasn’t got a lot more corporatised in the past decade or so. piracy is still possible and you can and should do it but it’s a LOT harder to do safely and reliably than it was.
^thank u
Sorry, this is all wrong.
1) ThePirateBay is still functional. (It’s not the same pirate bay that it was back in the day, but let’s not get into Theseus’ ship territory. It’s still here and it still works, that’s all that matters.) There are plenty of torrent sites around, more than there were 10 years ago – although overall traffic has plummeted. Now as then, it’s a whack-a-mole game.
2) Why was it “leagues easier” a decade ago? Some countries, not all (not north America, for example), now mandate ISP blocking of torrent sites, but this new complication can be bypassed with one (1) step: a google duckduckgo search for proxies. No government agency or ISP can possibly keep up with proxies, it’s yet another whack-a-mole game. So yes, it was technically easier before, but I don’t see “leagues” anywhere.
3) It was safer before? Are you shitting me? Have you lot forgotten that the legal departments of MPAA and RIAA sued torrent sharers (not even uploaders) and asked for millions of dollars for damages? AND GOT THEM? (By which I mean they didn’t actually get millions since the people they sued didn’t have any, but said people were convicted and ruined and that was the goal in the first place. It was a deeply amoral and cynical scare tactic.) Well they stopped doing that at some point, and focused on hunting P2P and torrent sites. Running a site is certainly less safe today. Using one, though? Depending on where you are, the ISP may be allowed to block you after repeated instances, and that’s it. You’re not getting in trouble with the law or into crippling debt. And either way there’s only a minuscule chance that any of this will come to pass, which becomes zero (0) with a VPN. (Safety of course depends on the country, and in some cases piracy is the least of your concerns. Let’s not get into that.)
4) Ten years ago there was no Sci-Hub, and Library Genesis was in its infancy. If today it’s harder to find PDFs on google, it is orders of magnitude easier and more reliable to find them elsewhere. People just have to unstick their minds from the notion that stuff is either on google or doesn’t exist at all. Geez.
5) P2P still exists. IRC (the sharing channels in particular, #bookz and the like) still exists. Torrenting functions like it always did. All these methods are exactly as easy to use as before, i.e. not necessarily a piece of cake, there’s a learning curve. But it’s the same learning curve it was 10 years ago.
6) So what have we lost? Only YouTube (meh, the film/tv quality was appalling anyway, and music is still there) and direct downloads (at least the permanent ones: there are plenty of them still around, but files expire and you need to keep track of what goes up when. So this goes beyond knowhow, it’s about internet communities. Let’s not get into that either, it’s a huge subject.) It’s a loss, sure, but I wouldn’t call it a terrible blow.
7) And in exchange for that loss, we got streaming sites. This is piracy, too, and it’s much much easier than torrents, and tons of people do it. Any “piracy has declined” narrative either implies that we’re excluding streaming from the discussion for some reason, or is flat out wrong. Ten years ago, grandpa couldn’t possibly torrent a film, and it’s debatable if he even knew how to open the file you helpfully sent him. Now, as long as someone has set up kodi or similar, grandpa can watch it on his tv and it just feels like cable.
8) On why torrents in particular have declined in recent years, see here. It’s a big subject and I didn’t cover all of it, but the main reason is that people had access to easier methods to get what they wanted (some legal and affordable, some illegal and free), so they didn’t need to learn how to torrent. Ergo, they never did. There’s more of course, and there’s definitely a cultural shift too, but that’s a very long story so let’s not get into it. The linked post also includes some thoughts on why torrents aren’t dead and doomed just yet, and ooh, I forgot a very important one: you can’t stream photoshop.
To summarise, internet piracy is NOT more difficult, unreliable, and unsafe today than it was 10 or 20 years ago. For reasons why people (young or otherwise) seem less versed in it, please look elsewhere. I have thoughts on that too, but this is already a very long post, so I’ll just leave you with the best kind of thought. I’ll leave you with a doubt:
ARE people less versed in piracy? Are they really? Or is it simply that 20 years ago, internet users were computer geeks by definition, whereas now everyone’s online? Perhaps the percentage of skilled pirates in the general population remains more or less the same, and the only thing that’s dropped is the percentage of skilled pirates to total internet users. I can’t be sure without statistical evidence, but it’s a possibility.
You can literally google “watch _____ free online” and find most movies but the third result just download Adblock or popup blocker and you’re golden it truly couldn’t be easier
I’ve been meaning to make a piracy masterpost for awhile and what better time than now?
Materpost: A curated Githup tutorial of links to more torrent sites, software, VPNs, uBlock origin filters, ect. Basically everything you could ever want starting out. Do be warned though it doesn’t appear to have been updated in awhile so a few of the links are dead.
GAMES:
Vimm’s Roms: NES era->ps3 era roms and emulators to play them. Has user ratings on games. Cons: slow download speeds.
NxBrew: Switch roms/game updates/dlc
nsw2u: More switch roms. Check here if nxbrew doesn’t have the game you’re looking for.
Hshop: 3ds games/updates/dlc. Very well organized and sorted by console region. Bonus ability to generate QR codes to scan with homebrew to begin download directly on your console.
Oldgamesdownload: Old 90’s-2000’s PC games and some gamecube games. Technically, all of the games here are abandon ware, meaning the original company/creator doesn’t sell nor make money from the games anymore period. If you’re into that.
Fitgirl repacks: Heavily compressed PC games, and other various consoles. Small downloads and faster speeds for the size of the games. Somewhat limited game selection.
Steam unlocked: Steam games with easy-to-use installers. Check here if fitgirl doesn’t have what you’re looking for.
Steam Underground: A user forum for piracy support, usually about installing cracked games. Does have some scattered PC game downloads.
Google doc of Skyrim SE creation club content.
Amiibo life: Amiibo bins, can be loaded with some homebrew to load in games without any external source, or, if you buy writable NFC cards, you can make your own free amiibos.
Books:
Library Genesis: a good all-in-one ebook finder. Has books, magazines, scientific papers, ect. Well organized and able to sort by Author, Genre, ect ect. Almost all books in .epub format
Calibre: Not piracy but a free software for reading said .epub files, and other ebook formats. Good for sorting your books.
Sci-Hub: Research papers, academic books, pdfs, ect. Helpful for collage students.
IT ebook: eBooks about learning programming languages.
audiobookbay: Audiobook downloads.
Booksonic: Audiobook streaming.
5e.tools: Dnd player’s manual, guide, ect.
Books on learning various languages.
Mangadex: Manga, Doujinshi.
Headspace sleep audio.
Various books and manuals.
Streaming:
ustvgo: Free streaming of live tv, has most US cable tv channels.
tutturu: Spiritual successor to Rabbit, allows you to stream your screen with friends.
Yes movies: Movies
Kimcartoon: Cartoons/animated movies
aniwatcher: Anime
animedao: Anime
Computer software:
getintopc: Wide selection of pc (mostly windows) software of all sorts, and different versions. Can personally vouch for the site, I’ve gotten Photoshop, Maya, and Sony Vegas from here over the years.
Other:
the eye: An archive of old roms, OS systems, roms (non nintendo), comics, books, ect, ect. Cons: No search function and slightly hard to navigate.
1337x.to: Torrent site for movies, shows, games, comics, ect.
ThePirateBay: The classic.
Recorded broadway musicals. Verying quality.
Finally someone actually posted links instead of just bitching or saying “it’s easy”
Ok just want to plug the eye a bit more considering I lost a few hours in their yesterday.
the eye has been up since 2017 and in the last four years have accumulated 140TB of data (according to their own reports). Part of their growth is just their own work, part of it is absorbing other archives/open directories that were having issues: I know rpg.rem.uz used to be its own archive - gave way to The Trove, which is having its own issues right now unfortunately… - but now most-all of their content can also just be found on the eye. Same with a few dozen other archives.
And they have ‘old roms, OS systems, roms (non nintendo), comics, books, ect, ect’, but massively more than you might think just based off how this sounds. Like…
They have it all.
If you want to try and homebrew alcohol, go check their stuff. If you want to try and read books that are out of print or otherwise in public domain (and some that aren’t yet in public domain), go check their stuff. If you want to run a campaign and can’t pay for expensive print tabletop books, go check their stuff. If you want to fuck off into the woods to live off the land (or research how that would work for a writing project), go check their stuff. If you’re trying to learn shit about drugs - any drugs, almost - go check their stuff.
Hell, if you want to go read what looks like literally every research paper on coronaviruses from 1968 up to Feb 2020, you can do that too!
As chickenmcnuggies said its a mess and a half to navigate through their collections, partially with how large it is and the fact quite a few folders were once whole other archives since absorbed by the eye…
But goddamn you can lose an afternoon just going through all the stuff they have.
The subreddit r/freemediaheckyeah is a great resource and their index: https://fmhy.net/ has A LOT of stuff with a pretty straightforward UI. Its got free resources for pretty much anything you could want on the internet, both fully legal and dubiously legal.
The largest collection of free stuff on the internet!
“when thepiratebay was still functional” you can literally still google it even with how non-functional google has become
"lock in" is probably one of the most important phrases to enter the public lexicon in the 2020s
Half Goblin, half Hobbit.
Goblit.
God dammit I did this just for a pun but now I’m imagining this whole backstory where a wounded female goblin flees from some battle and winds up on the edges of the Shire and she’s gonna jump some Hobbit dude named Blinko Tumbrush but Blinko’s so unfailingly polite that his first reaction on seeing someone in a rough situation is to invite them in to dinner and gobbo chick is just like “… uh… ‘kay.”
And then she has dinner and it’s the best thing she’s ever eaten and even her little green brain is able to put together “If I knife this guy so I can take his stuff he can’t cook more of this” so when he asks her to stay the night she’s just like “Fuck yeah breakfast”.
And all the other Hobbits in the area are staring at this new arrival who starts begrudgingly working in the garden (she can pull out the weeds they’d normally have to hitch livestock to) and they’re all thinking “Uhhhhh that’s a fucking Goblin there, chief” except if they actually acknowledge that she’s a goblin then it’s a huge to-do and a lot of excitement and possibly there would be adventure involved in chasing her off. So they just sort of silently, collectively decide they’re going to ignore it and all go “Oh, Blinko finally found himself a lady, how nice, she must be one of the Glumbrushes from over the far side of West Farthing, I always did hear they were on the homely side, not much hair on their feet you know.”
And eventually in due time along comes Korbo Tumbrush and decently cute Hobbit baby but the biggest fucking ears you ever saw on a Hobbit and he’s a bit green and everyone is thinking “That’s a fucking half-Goblin you’ve got there, chief, you fucked a fucking Goblin, you made a baby with a damn Goblin my guy” but this would be an immensely rude thing to say to someone so they’re just like “Oh how nice, Blinko, he looks just like you, has those Glumbrush eyes though.”
And Korbo the Goblit grows up a proper little man in his waistcoat and pipe and every so often someone visits from a different part of the shire and sees this plump green dude with massive flappy pointed ears and they start to open their mouth only for a local to leap right in and go “HAHA YES THAT IS KORBO TUMBRUSH A VERY UPRIGHT HOBBIT WE ALL LOVE KORBO HE’S GLUMBRUSH ON HIS MOTHER’S SIDE (WE THINK) THAT EXPLAINS EVERYTHING!!!” and the visitor just starts nodding along emphatically because this is clearly something that is Not Spoken Of.
I fuckin love it
I. I have to know …
Does Korbo know!? Like is the Gobit aware his momma is a goblin? Or does he just grow up like
“yup us Glumbrushes sure do look different”
He leaves home on an adventure and stumbles n a hoard of goblins marches right up like
“how do ya do fellow hobbits? You know I’m half Glumbrush myself”
Alright, so, Korbo got in a fight once.
Once.
The Tumbrushes are, as a family trade, purveyors of fine pieces of wood. Not of large amounts of lumber, for which Hobbits don’t have a particular lot of call save occasionally, but rather of particularly nice pieces suitable for the making of fine window trimmings, floors, or the occasional carved bit of artwork to be given at a fancy event. Obviously for this one doesn’t go cutting down any tree willy-nilly, and Korbo had spent most of the day out and about looking for suitable trees.
(Korbo also personally assisted in cutting them down, being rather well known as on the strong side for a Hobbit, wink wink, nudge nudge.)
Having put in a genuine hard day’s work and rather pleased with himself, Korbo retired to the local bar to have a few beers and a smoke and to partake in good company, all of whom had gotten so used to pretending there was nothing odd about him that it was almost as if there was genuinely nothing odd about him.
Until along comes Humdil Thumbletoe.
Now the Thumbletoes were what was known in the Shire as “experts on genealogy”. This might sound like quite a good thing when you consider how well-versed most Hobbits are in their family lines, until you consider that most Hobbits are already well-versed in their family lines. A Hobbit being thoroughly knowledgeable of their family tree is not much to be remarked upon, so when it is remarked upon it is more to mean that the Hobbits in question are such tremendous mooches that they have had to dive far more deeply into their bloodlines looking for more relatives to leech off of than any Hobbit would generally consider polite.
Humdil was fairly brawny as Hobbits go, which was about all you could say for him. In fact Humdil had realized that was really all that could be said for him and had become a bit of a bully. And so it was he entered the bar that night with a very put-upon third cousin twice removed (by marriage) and caught sight of Korbo for the first time.
“Why, look at that one!” he bellowed, guffawing. “He’s so ugly his mother had to have been a Goblin, ey!”
The whole bar goes quiet. Aside from the obvious abominable rudeness of this, Humdil has said the thing that is never supposed to be said, and is clearly too stupid to realize he’s right. All heads slowly turn to Korbo.
Now, it is well known that Korbo has inherited his father’s tendency to never give a single solitary hairy-toed fuck about anything. He has currently been in the running to be at least the second most chill dude to ever be born in the Shire. And indeed, right now he’s still looking perfectly calm, puffing on his pipe. He sets the pipe aside, finishes off the last of his beer, and stands up.
“Sir, we’ll be needing to step outside.”
Now Hobbits are mostly a peaceable lot, not given to wars or fighting for any old thing, but a bit of fisticuffs outside the bar is hardly unheard of. Mostly everyone is kind of nervous about this because they’re still not sure how Korbo is reacting to this whole Goblin thing. So someone takes Korbo’s jacket and Humdil’s third cousin twice removed (by marriage) grudgingly takes his, and the two square off.
Now, Humdil was a big Hobbit, it was true, but there were a few things that, being a moron who didn’t realize he was right, and who had never been outside the Shire or seen a Goblin anyway, he could not possibly know.
For one, Goblins have long, spindly arms, giving them a surprisingly good reach for their size… not abominably long, certainly not in the case of a half-Goblin, and certainly not above being concealed by the cut of a well-tailored shirt. Second, they are compact, wiry creatures, with dense muscle over their otherwise lanky forms, and given to that a Hobbit’s already greater mass and the anchoring benefit of large, wide feet, well.
The moment Humdil stepped forward and started to swing, Korbo’s fist shot out like one of Gandalf’s better rockets and struck him directly in the nose. His flight was also, for some weeks after, compared to one of Gandalf’s rockets, though not quite as far and the explosion at the end was mostly him laying on the ground cursing wetly due to all the blood streaming from his nose.
Korbo apologizes profusely to all and sundry for the disturbance, collected his jacket, and goes home. Honey is out picking mushrooms (still being of the more nocturnal persuasion after all these years), but Blinko’s sitting by the fire reading a book. Korbo sees that there’s a newspaper (full of lots of extremely important things like how the pipeweed was growing and which barrels of beer were going to be uncasked that month), so picks it up and sits down to read.
“Evening, Da.”
“Evening, son. Pleasant evening out?”
“Oh, fine. Save for I broke Humdil Thumbletoes’s nose for him.”
“Hm, hm, I see. Why did you feel the need to do that?”
“Well, he called Ma a Goblin, you see.”
Blinko slowly lowers his book, and slowly raises his head. Looks at Korbo for long moments. Raises one eyebrow a little.
“Son. You know full well your mother is a Goblin.”
“Well, yes, but he didn’t know that, and he said it as an insult anyway so it being true or not doesn’t really matter that much, does it?“
“Hm, hm. I suppose that’s true at the end of the day, isn’t it?”
Blinko goes back to reading his book. Korbo continues reading the paper.
“You could have stabbed him,” Blinko eventually notes.
“Aye, could have stabbed him,” Korbo agrees easily enough. “But it’s a bit of a mess, isn’t it?”
“True, true, probably would have been a bit of a mess in the road, not very thoughtful to the community,” Blinko allows.
And that was the end of it.
I love all of this so much. Also-
“Sir, we’ll be needing to step outside.”
The power. I set down my drink after that one.
Oddly enough, one might expect Korbo to have trouble finding a lady hobbit. He’s not given to being as plump as his fellows, and his feet are a bit small, and he’s rather, well, tall for a hobbit, isn’t he. And green. Always looks a bit like he’s eaten something that didn’t agree with him.
But he runs into Hilda Greebrook one day in town, and she’s lost her favorite pipe, which is of course a tragedy of the highest order. It’s not unheard of for a lady to smoke, but it isn’t particularly encouraged, either, and so the general reaction is “you poor dear, perhaps it’ll turn up, hadn’t you best be getting home for luncheon?”
Korbo, however, stops to help her look for the pipe, and when it’s nowhere to be found he offers to make her another just like it, if she can tell him what precisely made it so special that it was a favorite, for after all a favorite must be distinguishable by something.
Unfortunately the thing that distinguishes it is that she got it from Gandalf and it’s quite unlike most pipes in the Shire, so recreating it is quite the task. But Korbo sets himself to it anyway, working a bit each night and handing it to Hilda daily to see if it feels quite right, and six months later he’s done it—recreated a pipe that came from the world of men, or perhaps elves, but certainly not that of hobbits.
Hilda for her part discovers Korbo quite likes to read, and though he’s from a reasonably well-to-do family—for hobbits are always in need of new toys and fancy party decorations after all—can’t get his hands on books fast enough to satisfy himself, and, well, her da’s a transcriber, someone’s got to write out the papers after all, and she’s got access to practically every book in the Shire, and ways to make copies besides.
At first people think it’s odd, a hobbit who can’t see asking to borrow books, but then they find out Korbo is involved and asking questions could lead to excitement and so they absolutely do not ask and simply offer up their histories and books of poetry and hobbit folklore (for even without want for excitement there are things it’s good to remember, and things every hobbit child should know so they, too, can grow up properly plump and staying well away from adventure), and resign themselves to never seeing their books again.
And then they find that far from their books quite disappearing, they return in fine form—albeit usually in a timeframe rather too long to be polite—but oddly quite a lot seem to have tiny bits of wood shavings in, although one wouldn’t expect it in a hobbit home? And THEN Hoptus Redbranch finds Korbo one day in his workshop, he’s just stopped by for the wood to repair a door after an unfortunate incident with attempting to remove a colony of bees and rather too much smoke for the moving of bees, and Korbo is simply. Pressing small pieces of hot iron into a very thin piece of wood, making small triangle patterns like no hobbit decoration Hoptus has ever seen, and he’s quite frequently checking into a book on his left that turns out to be one of Hoptus’ own books, and very carefully turning the pages with a cloth so as to not get oil from the hot iron all over the pages—
—and THEN, not long after the news of Korbo’s strange woodburning activities have spread across most of the Shire (and caused no small amount of consternation, because goblins are clever but so often the things they make are cruel and the cause of ever so much unpleasantness), Hilda is seen in her own garden with Korbo with a stack of these thin pieces of wood all carefully hinged together, running her fingers over carefully sanded and varnished pieces and feeling the triangles and reciting a hobbit tale.
For all those months of strangely disappeared books, Korbo has been translating Westron into an alphabet that can be read with one’s fingers, and making Hilda books, and teaching her to read them.
Nobody is entirely surprised, after about three years, when the two of them vanish for a few months, and come back quite married.
Within a few generations, this is absolutely going to be a thing Not Worth Remarking Upon. So when a young hobbit finds themselves accidentally ripping the knobs off doors when they’re cross, their parents will sigh and the elder hobbits in the village will remark that ‘that’ll be the Glumbrush in ‘im coming through, I told you his ears were a little bigger than his siblings, didn’t I?’ much the same as they always did on Bilbo and Frodo’s Took relations and the resulting hankering for adventure.
Were anyone from the outside to visit the Shire, they’d find a small colony of goblins thoroughly intermarried and also avoiding the usual goblin tendencies towards stabbing, so long as no one is so gauche as to insult them for being goblins.
(Sooner or later, one very flustered hobbit is going to accidentally do the same thing with an orc.)
The Tumbrushes, as with all Hobbits, were quite proud of their work, and rightly so. Their works are fine, of the highest quality, and they fetch the appropriate price for their labors, making them quite well-to-do. In the Shire, wealth breeds respect, of course, and so the Tumbrushes are quite well respected.
And yet there’s a difference between “well to do” and “scandalously wealthy.”
So when, when Blinko Tumbrush recieved a letter inviting them to the Baggins residence for tea, he of course brought his wife and son along.
Now, Korbo had crossed paths with Bilbo Baggins a time or two in the market, never for much longer than the time required for Polite Conversation, and so wasn’t expecting much. Sure, everyone knew Bilbo was odd, and were willing to talk about it, since Bilbo made no effort to hide his adventures and had, on numerous occasions, commented on visiting the elves or poking around the mountains, but they were in the Shire, no adventure in sight, and so this should be a normal, proper visit between client and craftsman.
And then Bilbo opened the door, pipe in hand, took the three of them in, and said, quite out of nowhere, “Ah, Shoebiter clan.”
Honey Tumbrush, late of the Shoebiter clan of the Misty Mountains, smiled with all her teeth and replied “Dragon thief!”
Bilbo guffawed and waved them inside, offering them hospitality in the goblin tongue, with the guarantee of safety and threat of violence that implied. They had arrived in time for second breakfast, and didn’t leave until past dinner, having hammered out a contract and shared many a story.
Blinko Tumbrush had only one thing to say as he walked home, arm in arm with his wife and son trailing behind. “He’s an odd fellow, that Bilbo, but nice enough. Yes, nice enough indeed.”
I love them
Gets better and better every time I see it
What was removed?! Which guidelines did it violate? This post was complete last time I saw it.
Here’s my art that apparently was too much for tumblr!
I choose to believe this is actually how hobbits came to be, and how they came to be so chill. Somewhere in or around the Shire you got some groups of people settling down from all the different humanoid species of Middle Earth, they just decided it was more effort than it was worth to fight about the land. Maybe they were refugees from the wars on the rest of the continent, or what, but they were done with fighting.
And, as is inevitable whenever people settle down next to one another, kids happened. Marriages too. I know there were famously only two (three, we see you Legolas) elven mortal romances, but true love to the point of sacrificing immortality is not necessary to have sex, so maybe there’s even some elven blood in that mix.
And the next thing you know you’ve got a bunch of people with the dwarven stature, orcish propensity to put on fat (turns out Sauron does not feed his orcs enough, the asshole), the pointy ears, the goblin obsession with tinkering and monomaniacally obsessing over a craft (it’s autism, is what it is), and a deep cultural heritage of being simultaneously very curious about what goes on inside your neighbor’s house and also not hassling them about it. Bonus points for the entwives teaching them how to farm.
The best part is is that Gandalf had nothing to do with it. He just stumbled upon it after the whole thing was already going and was like, “oh shit, this is amazing, I love these funky little people”.
that Diana Wynne Jones interview where she’s like “I don’t understand why so many girls are into Howl, it must be because they want the challenge of fixing him” is so optimistic, like DWJ’s out here hoping I at least want to make him a more functional person as if “rogue academic turned melodramatic fashion disaster whose social skills Do Not live up to his own hype” is not a perfectly valid thing to be attracted to
@corvidscorpse said: People who aren’t morosexual just don’t understand those of us who WANT a complete dumbass
DWJ, a reasonable woman: behold this undesirable man. look at him, he dresses weird and he keeps emotional support spiders and doesn’t even question people moving into his house without asking and he has to reverse psychology himself into doing anything he’s actually supposed to do.
every morosexual in a 100 mile radius: oh fuck yeah babey
god this isn’t even touching on the fact that Howl is??? apparently??? an ordinary-ass Welshman who was studying spells (????) at the doctoral level and then (somehow???) found a doorway into Actual Magic and promptly moved there to set up shop as a wizard with like five different names and two outfits but still goes home sometimes because he loves his niece and likes to hang out with the rugby lads (still working on processing Howl being a jock but?? okay), because PRESUMABLY all of this is supposed to further illustrate that Howl is an absolutely ridiculous sort of person but all I see is a man who made the exact decision I would make in a millisecond if given the opportunity
Howl Jenkins is what happens when the overpowered ‘thrust into a fantasy world’ man… is not the main character.
Howl Jenkins is what happens when an a normal man gets thrust into a fantasy setting and is mostly excited to dick around and learn some magic to turn his hair different colors, only to realize to his dismay that being a powerful wizard means that people are going to ask you to actually do shit for them
DWJ, professor’s wife, academic’s daughter, Responsible Eldest Sister who only craves stability and mental acumen: okay so an ABD post doc who hogs the bathroom and lives in filth and is generally five leagues away from recognizing his emotions
Us, disaster bag monsterfuckers: HOT
I didn’t know DWJ’s background and I have to thank you, this explains everything
god yes
Idiots on tumblr: GOBLIN CORE! I’m a goblin I protect,,, shinies... I am disgusting... WANT SHINIES
My Jewish ass:
I’d actually appreciate it if people could reblog this! Goyim especially but don’t add anything!
[id: Gif shows David Tennant saying “No. Don’t do that.” End id.]
Idk im Jewish myself and into goblincore, goblins dont exist solely as a charicature of the Jewish people and goblins ( goblincore peeps) are extremely welcoming, kind, and empathetic to other people so i think its ok !! ❤️🧡💛💚💙💜
Goblins were CREATED as an antisemitic stereotype and now people are trying to claim them as an “uwu soft good thing” and ignoring the Jews who are saying they’re harming us
If you think they’re not antisemitic, try telling one they shouldn’t do goblincore. People have been yelling at me for being a Big Nasty Buzzkill Jew and not listening to anything me or any other Jews have said unless they’re in support of their BS.
This is true. The goblin stereotype we are most familiar with is a racist caricature, and an attempt to further denounce ave dehumanize Jews. If you are a fan of folklore and such tho, you will be familiar with the fact that "goblin" is a category of creatures. So stop supporting the I-am-gross-gold-grubbing-dirt-creature and start talking about other good goblin myths. I mean, I'm not sure why so many people are out here so adamantly identifying with goblins, but it's it really so unreasonable to do it without perpetuating stereotypes? Be a house goblin. Or a trickster.
One of my all time favorite folk tales is about an old woman who makes best friends with a goblin because when he tries to pull a series of pranks on her, she just out-optimisms him, so he just looks after and protects her for the rest of her life and they thoroughly enjoy each others company.
Tales of fairy creatures (including goblins) predate Christianity's arrival in places like northern Europe and the British isles. There are versions of things that don't contain Christian propaganda and aren't offensive to a whole group of humans.
Also why do you care so much about being goblins!?
Greed is something negatively associated with being Jewish. Being small, ugly, and nonhuman is something negatively associated with being Jewish. Hoarding is negatively associated with being Jewish. An obsessive attachment to worthless material possessions that have mystical value only to the owner and those like the owner is something negatively associated with being Jewish. Being outside of and not understanding social mores is something negatively associated with being Jewish. Actively trying to keep to your own small community or yourself instead of the world at large is something negatively associated with being Jewish. Having a different set of values/priorities that makes no sense to the world at large is negatively associated with being Jewish. These are things we’ve been killed for for centuries. The presence of classical antisemitic caricatures and tropes is always going to make a not-insignificant proportion of Jews uncomfortable. There will also always be some who, for whatever reason, insist that it is fine and that’s all in the past and THIS group is fine -especially if they want to belong to it. Personally, goblincore’s just in the ‘not my cup of tea’ category. I don’t care if other people are into it unless they’re doing it at me. Folks I follow who ID as goblins, I know you well enough to be comfortable that that’s not the case. You’re cool. This post is not about you. This post is also not to say that you, (and this is back to the general ‘you’, not just the people I routinely interact with) should go to the other extreme, abandon something that makes you happy, and censor the word goblin as a horrible slur going forward. What it is about is that I’m seeing two repeated themes from goyim in the notes on this post that are really freaking me out: 1) “we reclaimed goblin from the antisemites and it’s good now” and 2) “we already had this conversation and got rid of all our antisemites so now we’re fine”
1) You can’t reclaim something that was used to hurt someone else, especially if it didn’t have its origins in your community. The people hurt by it can reclaim it, and they can reclaim it for everyone if their community mobilizes behind that. But reclamation is an in-group thing. Goblins weren’t originally yours. They weren’t originally ours either; they were the weapons being thrown against us. There is no “re” for you, just “claim”. This is not a good argument, and it makes you look naive at best and like an actively malicious sealion at worst. 2) I was following that conversation. I noticed a lot of goblincore blogs saying “Jews welcome here” and several posting unfollow/block lists. And I appreciate that, because it is a lot more than what usually happens. But when Jews tell you “hey, you are doing a thing that is either pretty fucking close to the line or flagrantly over it when it comes to antisemitism” and you respond with “Um, actually, we had that problem, but we fixed it” you’re missing something pretty significant: not being antisemitic -just like not being racist/sexist/misogynistic/homophobic/transphobic/Islamophobic -is an ongoing process. It’s not a thing you do one time and you’re done and the problem is solved. It is grueling, obnoxious, exhausting, neverending, and usually thankless work, and it requires constant effort and education, as well as interaction with both the worst of what your community could be and the most sensitive of the people who think they’re defending a marginalized group. If you are building a community, any community, that community is going to draw new people, and you’re going to keep having the conversations you’ve been having from the beginning for the new people, because they weren’t there for that. The people already there are going to grow and change and run into the old hates in new hats elsewhere and that will need addressing. People who want to bring hate with them everywhere they go will join your community and you’ll need to keep clearing house or trying to educate them -while maintaining an awareness that they are still associated with you by people who aren’t in your community. Every outroad you make to a marginalized community will need to be repeatedly rehashed when a new member of that community finds and is horrified by you, and it’ll need to be done patiently and respectfully and without referencing the fact that you’ve already had that conversation or it’ll have exactly the opposite effect of what you’re trying for. And it won’t always be enough, because people don’t owe you the benefit of the doubt when you’re acting directly in line with the marginalization they’ve encountered. This isn’t a problem that can be “already fixed”, because the issue in question is so pervasive at a broader level. And if you believe it has been, then you are going to wind up ignoring people who are addressing very real concerns and start thinking that those complaints are uninformed baseless accusations. And sometimes they might be. But if you’re going to commit to eradicating hate, then you need to actually listen to people when they tell you they’re concerned by what you’re saying and doing, because if you don’t, you are both shoving them away and inviting the people who want to use your community as a shield for hate in.
Not to be that goy but I really wanted to reblog that last essay because it is SO GOOD and unafraid of the complexities of the issue, and is so worth responding to, and I can’t do so without including the OP. The intersection of myth and personal narrative is probably the single issue among so, so many in my magpie-brain that I’ve spent the greatest time on.
There is room for more than one thing to be true. What may be healing to one is harmful to the next.
If you embrace nearly any monstrous creature, you are automatically going to be taking on huge, huge baggage about some or other kind of historical out-group because that same “inhumanity” - that is, non-conformation to the dominant group’s social expectations - is precisely how some other group was marginalized, often lethally, in the past. The more negative the historical portrayal of a creature is, the higher the odds it existed not least - perhaps even chiefly(!) - as a way to demonize other human beings and render them “acceptable targets” for anything from abuse to murder in the public eye. Goblins, witches, werewolves, vampires, fairies, trolls, every one of these mythologies is written in blood: in burnings, in beatings, in torture, in genocide.
The irony is that we are embracing monsters in order to feel more human, and that in doing so we are reinforcing the same marginalization that led us to want to embrace them in the first place.
You! You get it! I’d like to add in (and you touched on this briefly, but it’s an interconnected thing that I feel is worth addressing) that this isn’t just a thing with people who identify with specifically-monstrous roles. Most, if not all, stereotypes that have ever been negatively applied to a group can have a discussion like this attached to them. I don’t want to speak for groups of people I’m not part of but I’m aware of this coming up in the Romani community with respect to people who get into the occult or are attracted to their mental images of flowy skirts or fortune telling or living a nomadic lifestyle -without realizing exactly how horribly the Romani have been and still are treated... well, everywhere. I’m aware that this has come up as a debate between trans women and drag queens -and I’m also aware that that one can get particularly contentious due to the prevalence of trans women in drag communities and the historical overlap between the two. I’m aware of the blackfishing problem that seems especially prevalent in influencer sectors. This is an ongoing problem for Native peoples, who are also dealing with the fights of their cultures still being alive and their cultures being distinct on top of people who just want to wear headdresses and fringes and feel in tune with nature without realizing or caring why that’s so harmful. Because it’s not just about the ‘unlovely’ things. It’s about everyone being shoved into boxes, and maybe you’re in a very large box, but it’s still a box, and you see something, anything, outside that box as freeing, even if it’s in a different box. Because when you take something from outside your box, you’re still a person. You are affirming yourself as you, a person, even while being not-the-(kind-of)-person you are “supposed” to be, and that can feel fucking fantastic because it is a breath of fresh air. But it’s a lot easier to break or reach out of some boxes than others. Some of that is due to activism. Some of it is due to immediate social factors. Some of it is due to cultural or legal or financial challenges.
And very frustratingly, when someone reaches from a bigger box to take something from a smaller box, they’re often going to get a very different response than someone who was in that smaller box who wasn’t given a choice about it. This is more about cultural appropriation than it is about the original monstercore conversation, but it’s very much two sides of the same coin. Because regardless of whether you’re being celebrated or mocked -or even ignored- for your choice of reaching into the other box, at the end of the day, you can put back whatever you took out. If you get bored, or if you feel threatened, or if you change your mind, or if you want to try reaching into a different box, you can do that. And we can’t*. *I mean, we can reach into different boxes, some of us, depending on where we lie on various other privilege axes, but we can’t usually reach into your box (where ‘your’ is ‘the dominant culture’s ideal’); we just have to decide whether we’re accepting or rejecting the things that were thrown from it into ours, and there are consequences either way. The struggle with building mythologies is that people like tropes, and intentionally setting out to make new ones, to find new things and language that will automatically resonate for wider groups and make people feel at home is hard. It’s also fundamentally human -we’ve been telling stories to explain who we are and where we’re from for at least as long as recorded history. It’s the origin of art, of music, of dance, of poetry -hell, of Art overall. And trying to build and find new words and new things when there are so many old ones already there that look so appealing and so in line with what you’re going for sucks -and even if you have the best of intentions and do your research and do everything you can to make it clear that you are different and you’re not drawing on another community’s pain to find peace, people will read you according to how they read you, not necessarily according to how you want to be read. So you listen. You maybe focus more on the aesthetic, or the automythology over the broader mythology, or about isolating exactly what it is about the culture you seem to be drawing on that appeals to you. You go and you learn more about that culture and those people, and if any of them are willing to answer questions, you ask them. You read their books and listen to their stories. You look at where the tropes came from, in both the incarnation you feel called to and the one that has been used to harm. You think about who you are, and who you want to be and what makes you happy or brings you peace. And you incorporate everything you learn with everything you are, and you try to be everything you hope you can be. And you realize and accept that other people can and will come to different conclusions about what that looks like and what to do, and you talk with each other about what you’ve come across. There is no ideological purity. There is nothing that cannot and has never been used to hurt anyone. And only you can determine what you, as an individual, are comfortable with. Being part of a fucked up world doesn’t make you a bad person; it gives you an opportunity to try and put as much net unfuckedness as you can back in. You can’t make the bad side of the scales empty, but you can definitely make the good side heavy enough that it doesn’t matter.
REALLY IMPORTANT additions. And yes, and yes, and yes.
Seeing discussions handled like this gives me so much hope. I can’t add more than that and profound thanks.

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Imagine if we did the “public libraries are punk” thing for other subcultures. Imagine if people made shirts that said “Soup kitchens are grunge” or “Mixed Use Urbanism is Juggalo”.
Half Goblin, half Hobbit.
Goblit.
God dammit I did this just for a pun but now I’m imagining this whole backstory where a wounded female goblin flees from some battle and winds up on the edges of the Shire and she’s gonna jump some Hobbit dude named Blinko Tumbrush but Blinko’s so unfailingly polite that his first reaction on seeing someone in a rough situation is to invite them in to dinner and gobbo chick is just like “… uh… ‘kay.”
And then she has dinner and it’s the best thing she’s ever eaten and even her little green brain is able to put together “If I knife this guy so I can take his stuff he can’t cook more of this” so when he asks her to stay the night she’s just like “Fuck yeah breakfast”.
And all the other Hobbits in the area are staring at this new arrival who starts begrudgingly working in the garden (she can pull out the weeds they’d normally have to hitch livestock to) and they’re all thinking “Uhhhhh that’s a fucking Goblin there, chief” except if they actually acknowledge that she’s a goblin then it’s a huge to-do and a lot of excitement and possibly there would be adventure involved in chasing her off. So they just sort of silently, collectively decide they’re going to ignore it and all go “Oh, Blinko finally found himself a lady, how nice, she must be one of the Glumbrushes from over the far side of West Farthing, I always did hear they were on the homely side, not much hair on their feet you know.”
And eventually in due time along comes Korbo Tumbrush and decently cute Hobbit baby but the biggest fucking ears you ever saw on a Hobbit and he’s a bit green and everyone is thinking “That’s a fucking half-Goblin you’ve got there, chief, you fucked a fucking Goblin, you made a baby with a damn Goblin my guy” but this would be an immensely rude thing to say to someone so they’re just like “Oh how nice, Blinko, he looks just like you, has those Glumbrush eyes though.”
And Korbo the Goblit grows up a proper little man in his waistcoat and pipe and every so often someone visits from a different part of the shire and sees this plump green dude with massive flappy pointed ears and they start to open their mouth only for a local to leap right in and go “HAHA YES THAT IS KORBO TUMBRUSH A VERY UPRIGHT HOBBIT WE ALL LOVE KORBO HE’S GLUMBRUSH ON HIS MOTHER’S SIDE (WE THINK) THAT EXPLAINS EVERYTHING!!!” and the visitor just starts nodding along emphatically because this is clearly something that is Not Spoken Of.
I fuckin love it
I. I have to know …
Does Korbo know!? Like is the Gobit aware his momma is a goblin? Or does he just grow up like
“yup us Glumbrushes sure do look different”
He leaves home on an adventure and stumbles n a hoard of goblins marches right up like
“how do ya do fellow hobbits? You know I’m half Glumbrush myself”
Alright, so, Korbo got in a fight once.
Once.
The Tumbrushes are, as a family trade, purveyors of fine pieces of wood. Not of large amounts of lumber, for which Hobbits don’t have a particular lot of call save occasionally, but rather of particularly nice pieces suitable for the making of fine window trimmings, floors, or the occasional carved bit of artwork to be given at a fancy event. Obviously for this one doesn’t go cutting down any tree willy-nilly, and Korbo had spent most of the day out and about looking for suitable trees.
(Korbo also personally assisted in cutting them down, being rather well known as on the strong side for a Hobbit, wink wink, nudge nudge.)
Having put in a genuine hard day’s work and rather pleased with himself, Korbo retired to the local bar to have a few beers and a smoke and to partake in good company, all of whom had gotten so used to pretending there was nothing odd about him that it was almost as if there was genuinely nothing odd about him.
Until along comes Humdil Thumbletoe.
Now the Thumbletoes were what was known in the Shire as “experts on genealogy”. This might sound like quite a good thing when you consider how well-versed most Hobbits are in their family lines, until you consider that most Hobbits are already well-versed in their family lines. A Hobbit being thoroughly knowledgeable of their family tree is not much to be remarked upon, so when it is remarked upon it is more to mean that the Hobbits in question are such tremendous mooches that they have had to dive far more deeply into their bloodlines looking for more relatives to leech off of than any Hobbit would generally consider polite.
Humdil was fairly brawny as Hobbits go, which was about all you could say for him. In fact Humdil had realized that was really all that could be said for him and had become a bit of a bully. And so it was he entered the bar that night with a very put-upon third cousin twice removed (by marriage) and caught sight of Korbo for the first time.
“Why, look at that one!” he bellowed, guffawing. “He’s so ugly his mother had to have been a Goblin, ey!”
The whole bar goes quiet. Aside from the obvious abominable rudeness of this, Humdil has said the thing that is never supposed to be said, and is clearly too stupid to realize he’s right. All heads slowly turn to Korbo.
Now, it is well known that Korbo has inherited his father’s tendency to never give a single solitary hairy-toed fuck about anything. He has currently been in the running to be at least the second most chill dude to ever be born in the Shire. And indeed, right now he’s still looking perfectly calm, puffing on his pipe. He sets the pipe aside, finishes off the last of his beer, and stands up.
“Sir, we’ll be needing to step outside.”
Now Hobbits are mostly a peaceable lot, not given to wars or fighting for any old thing, but a bit of fisticuffs outside the bar is hardly unheard of. Mostly everyone is kind of nervous about this because they’re still not sure how Korbo is reacting to this whole Goblin thing. So someone takes Korbo’s jacket and Humdil’s third cousin twice removed (by marriage) grudgingly takes his, and the two square off.
Now, Humdil was a big Hobbit, it was true, but there were a few things that, being a moron who didn’t realize he was right, and who had never been outside the Shire or seen a Goblin anyway, he could not possibly know.
For one, Goblins have long, spindly arms, giving them a surprisingly good reach for their size… not abominably long, certainly not in the case of a half-Goblin, and certainly not above being concealed by the cut of a well-tailored shirt. Second, they are compact, wiry creatures, with dense muscle over their otherwise lanky forms, and given to that a Hobbit’s already greater mass and the anchoring benefit of large, wide feet, well.
The moment Humdil stepped forward and started to swing, Korbo’s fist shot out like one of Gandalf’s better rockets and struck him directly in the nose. His flight was also, for some weeks after, compared to one of Gandalf’s rockets, though not quite as far and the explosion at the end was mostly him laying on the ground cursing wetly due to all the blood streaming from his nose.
Korbo apologizes profusely to all and sundry for the disturbance, collected his jacket, and goes home. Honey is out picking mushrooms (still being of the more nocturnal persuasion after all these years), but Blinko’s sitting by the fire reading a book. Korbo sees that there’s a newspaper (full of lots of extremely important things like how the pipeweed was growing and which barrels of beer were going to be uncasked that month), so picks it up and sits down to read.
“Evening, Da.”
“Evening, son. Pleasant evening out?”
“Oh, fine. Save for I broke Humdil Thumbletoes’s nose for him.”
“Hm, hm, I see. Why did you feel the need to do that?”
“Well, he called Ma a Goblin, you see.”
Blinko slowly lowers his book, and slowly raises his head. Looks at Korbo for long moments. Raises one eyebrow a little.
“Son. You know full well your mother is a Goblin.”
“Well, yes, but he didn’t know that, and he said it as an insult anyway so it being true or not doesn’t really matter that much, does it?“
“Hm, hm. I suppose that’s true at the end of the day, isn’t it?”
Blinko goes back to reading his book. Korbo continues reading the paper.
“You could have stabbed him,” Blinko eventually notes.
“Aye, could have stabbed him,” Korbo agrees easily enough. “But it’s a bit of a mess, isn’t it?”
“True, true, probably would have been a bit of a mess in the road, not very thoughtful to the community,” Blinko allows.
And that was the end of it.
I love all of this so much. Also-
“Sir, we’ll be needing to step outside.”
The power. I set down my drink after that one.
Oddly enough, one might expect Korbo to have trouble finding a lady hobbit. He’s not given to being as plump as his fellows, and his feet are a bit small, and he’s rather, well, tall for a hobbit, isn’t he. And green. Always looks a bit like he’s eaten something that didn’t agree with him.
But he runs into Hilda Greebrook one day in town, and she’s lost her favorite pipe, which is of course a tragedy of the highest order. It’s not unheard of for a lady to smoke, but it isn’t particularly encouraged, either, and so the general reaction is “you poor dear, perhaps it’ll turn up, hadn’t you best be getting home for luncheon?”
Korbo, however, stops to help her look for the pipe, and when it’s nowhere to be found he offers to make her another just like it, if she can tell him what precisely made it so special that it was a favorite, for after all a favorite must be distinguishable by something.
Unfortunately the thing that distinguishes it is that she got it from Gandalf and it’s quite unlike most pipes in the Shire, so recreating it is quite the task. But Korbo sets himself to it anyway, working a bit each night and handing it to Hilda daily to see if it feels quite right, and six months later he’s done it—recreated a pipe that came from the world of men, or perhaps elves, but certainly not that of hobbits.
Hilda for her part discovers Korbo quite likes to read, and though he’s from a reasonably well-to-do family—for hobbits are always in need of new toys and fancy party decorations after all—can’t get his hands on books fast enough to satisfy himself, and, well, her da’s a transcriber, someone’s got to write out the papers after all, and she’s got access to practically every book in the Shire, and ways to make copies besides.
At first people think it’s odd, a hobbit who can’t see asking to borrow books, but then they find out Korbo is involved and asking questions could lead to excitement and so they absolutely do not ask and simply offer up their histories and books of poetry and hobbit folklore (for even without want for excitement there are things it’s good to remember, and things every hobbit child should know so they, too, can grow up properly plump and staying well away from adventure), and resign themselves to never seeing their books again.
And then they find that far from their books quite disappearing, they return in fine form—albeit usually in a timeframe rather too long to be polite—but oddly quite a lot seem to have tiny bits of wood shavings in, although one wouldn’t expect it in a hobbit home? And THEN Hoptus Redbranch finds Korbo one day in his workshop, he’s just stopped by for the wood to repair a door after an unfortunate incident with attempting to remove a colony of bees and rather too much smoke for the moving of bees, and Korbo is simply. Pressing small pieces of hot iron into a very thin piece of wood, making small triangle patterns like no hobbit decoration Hoptus has ever seen, and he’s quite frequently checking into a book on his left that turns out to be one of Hoptus’ own books, and very carefully turning the pages with a cloth so as to not get oil from the hot iron all over the pages—
—and THEN, not long after the news of Korbo’s strange woodburning activities have spread across most of the Shire (and caused no small amount of consternation, because goblins are clever but so often the things they make are cruel and the cause of ever so much unpleasantness), Hilda is seen in her own garden with Korbo with a stack of these thin pieces of wood all carefully hinged together, running her fingers over carefully sanded and varnished pieces and feeling the triangles and reciting a hobbit tale.
For all those months of strangely disappeared books, Korbo has been translating Westron into an alphabet that can be read with one’s fingers, and making Hilda books, and teaching her to read them.
Nobody is entirely surprised, after about three years, when the two of them vanish for a few months, and come back quite married.
Within a few generations, this is absolutely going to be a thing Not Worth Remarking Upon. So when a young hobbit finds themselves accidentally ripping the knobs off doors when they’re cross, their parents will sigh and the elder hobbits in the village will remark that ‘that’ll be the Glumbrush in ‘im coming through, I told you his ears were a little bigger than his siblings, didn’t I?’ much the same as they always did on Bilbo and Frodo’s Took relations and the resulting hankering for adventure.
Were anyone from the outside to visit the Shire, they’d find a small colony of goblins thoroughly intermarried and also avoiding the usual goblin tendencies towards stabbing, so long as no one is so gauche as to insult them for being goblins.
(Sooner or later, one very flustered hobbit is going to accidentally do the same thing with an orc.)
The Tumbrushes, as with all Hobbits, were quite proud of their work, and rightly so. Their works are fine, of the highest quality, and they fetch the appropriate price for their labors, making them quite well-to-do. In the Shire, wealth breeds respect, of course, and so the Tumbrushes are quite well respected.
And yet there’s a difference between “well to do” and “scandalously wealthy.”
So when, when Blinko Tumbrush recieved a letter inviting them to the Baggins residence for tea, he of course brought his wife and son along.
Now, Korbo had crossed paths with Bilbo Baggins a time or two in the market, never for much longer than the time required for Polite Conversation, and so wasn’t expecting much. Sure, everyone knew Bilbo was odd, and were willing to talk about it, since Bilbo made no effort to hide his adventures and had, on numerous occasions, commented on visiting the elves or poking around the mountains, but they were in the Shire, no adventure in sight, and so this should be a normal, proper visit between client and craftsman.
And then Bilbo opened the door, pipe in hand, took the three of them in, and said, quite out of nowhere, “Ah, Shoebiter clan.”
Honey Tumbrush, late of the Shoebiter clan of the Misty Mountains, smiled with all her teeth and replied “Dragon thief!”
Bilbo guffawed and waved them inside, offering them hospitality in the goblin tongue, with the guarantee of safety and threat of violence that implied. They had arrived in time for second breakfast, and didn’t leave until past dinner, having hammered out a contract and shared many a story.
Blinko Tumbrush had only one thing to say as he walked home, arm in arm with his wife and son trailing behind. “He’s an odd fellow, that Bilbo, but nice enough. Yes, nice enough indeed.”
I love them
Gets better and better every time I see it
What was removed?! Which guidelines did it violate? This post was complete last time I saw it.
Here’s my art that apparently was too much for tumblr!
I choose to believe this is actually how hobbits came to be, and how they came to be so chill. Somewhere in or around the Shire you got some groups of people settling down from all the different humanoid species of Middle Earth, they just decided it was more effort than it was worth to fight about the land. Maybe they were refugees from the wars on the rest of the continent, or what, but they were done with fighting.
And, as is inevitable whenever people settle down next to one another, kids happened. Marriages too. I know there were famously only two (three, we see you Legolas) elven mortal romances, but true love to the point of sacrificing immortality is not necessary to have sex, so maybe there’s even some elven blood in that mix.
And the next thing you know you’ve got a bunch of people with the dwarven stature, orcish propensity to put on fat (turns out Sauron does not feed his orcs enough, the asshole), the pointy ears, the goblin obsession with tinkering and monomaniacally obsessing over a craft (it’s autism, is what it is), and a deep cultural heritage of being simultaneously very curious about what goes on inside your neighbor’s house and also not hassling them about it. Bonus points for the entwives teaching them how to farm.
The best part is is that Gandalf had nothing to do with it. He just stumbled upon it after the whole thing was already going and was like, “oh shit, this is amazing, I love these funky little people”.