Cuba in the early 70ās
taylor price
ojovivo
todays bird

macklin celebrini has autism
One Nice Bug Per Day

oozey mess
RMH

shark vs the universe
Stranger Things
Monterey Bay Aquarium

Product Placement
š

blake kathryn

titsay

@theartofmadeline

Kiana Khansmith
Sade Olutola
seen from Hong Kong SAR China

seen from Spain
seen from United States
seen from United States
seen from Germany

seen from United States

seen from Türkiye

seen from United States
seen from Ecuador
seen from United States
seen from Germany
seen from Saudi Arabia
seen from United States

seen from United States
seen from Iraq

seen from United States
seen from Brazil
seen from Jordan

seen from Bangladesh
seen from Poland
@comannach
Cuba in the early 70ās

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I had a lot of/still have some vestigial arrogance about quantitative methods over qualitative ones, probably in a combination of scientific misogyny + STEMlord superiority. But doing regression analysis and quant-heavy data analysis makes me realise more and more that you can justify basically any claim with numbers, and that you can construct your research in such a way as to output the numbers you want. which does not mean that all data are made up or that quantitative knowledge is all false. I think stories about scientists straight up inventing numbers or fudging experiments on purpose prove that there is a real difference between fraudulent and non-fraudulent research. but those data must always be narrativised & are always already narrativised. The act of presenting numbers itself is doing some of that narration because youāre already arguing that these numbers are worth presenting
People in the notes are rightfully pointing out common issues with data manipulation and pre-loaded conclusions in scientific research (i.e., the academic version of asking "so, how often do you beat your wife?" and so on), but I should have clarified that I'm not really talking about that. I'm talking about completely legitimate, above-board scientific research.
For example, I've had students ask me (in good faith) how it was possible for international medical bodies to report different counts of COVID-19 cases during the early years of the pandemic. And one of the answers is that you need to first define what you mean by a "COVID-19 case." Do you include self-reported incidences? Waste water data? Geo-fenced social media posts about people complaining about their coronavirus symptoms? Federal estimates? Hospital data? How do you compare countries/territories/substate entities with mandatory reporting mechanisms vs countries/territories/substate entities that rely only on voluntary self-reported cases? And what combination of these do you use? How you construct what you mean by "case" is going to impact the outcomes you report. These different counts of COVID-19 cases can all be true simultaneously, not because numbers are made up, but because they all come out of different methodologies that can be equally valid.
And this is true across all science, not just social science. Bill Clinton said it best lol: "it depends on what your definition of the word 'is' is." This feels obvious when you look at scientific research that uses "skull measurements" as their object of analysis - the concept itself is white supremacist, regardless of how "sound" the research is. But even something as apparently self-evident as a COVID-19 case still requires a definition, and how you define your variables is necessarily going to impact how the research goes and what conclusions are drawn.
These definitions are always embedded in political & social assumptions. And again, this does not mean that science is all made up or nonsense or whatever. There is a widespread fetishism of "objective knowledge" that is itself ideological - the idea that knowledge can be divorced from all historical and political contexts, that you can scrub bias from research and simply report the facts. Valuable, well-supported, well-constructed scientific research is always embedded in these contexts. Not just as a result of researcher assumptions, but of the material context it exists in - what research resources are available, how & what research gets funded, the academy's relationship to the state & non-government bodies that both provide data and use that research to inform policy, the historical relationships universities often have with settler-colonialism and imperialism that give them access to "foreign" research subjects, etc etc etc.
So my overall point (which I didn't communicate well) is that data can always say what you want to some extent, for good and for ill. And research results (at least in my experience) tend to surprise you in ways that require explanations, which themselves can be fully justified, but again, exist within many different contexts that influence how you interpret them - and not just the results themselves, but your own surprise at your results
a few psychoanalytic sources on the Internet Archive that i personally vouch for
Freud
an outline of psychoanalysis
the origin and development of psychoanalysis
the complete psychological works
the ego and the id
the interpretation of dreams
introductory lectures on psychoanalysis
a collection of critical essays
Lacan
four fundamental concepts (other edition here)
the ethics of psychoanalysis
the limits of love and knowledge
the language of the self
seminar i: freud's papers on technique
Sartre
existential psychoanalysis
being and nothingness
Žižek
the sublime object of ideology
violence
everything you always wanted to know about lacan (but were too afraid to ask hitchcock)
the plague of fantasies
in defense of lost causes
enjoy your symptom! lacan in hollywood and out
others
Read My Desire: Lacan Against the Historicists āĀ Joan Copjec
Imagine There's No Woman ā Joan Copjec
gaze and voice as love objects ā Žižek et al
jacques lacan and the other side of psychoanalysis ā Žižek et al
a clinical introduction to lacanian psychoanalysis ā bruce fink
lacan: the absolute master ā mikkel borch-jacobson
lacan and contemporary film ā todd mcgowan et al
"The capitalist subject constantly experiences its failure to belong, which is why the recurring fantasy within capitalism is that of attaining some degree of authentic belonging (in a romantic relationship, in a group of friends, in the nation, and so on). Though capitalism spawns this type of fantasy, it constantly militates against the fantasy's realization. Capitalism offers the promise of belonging with every commodity and with the commodity as such, but the subject can never buy the perfect commodity, or enough of them, to unlock the secret of belonging. Unlike the subject of a particular culture, the capitalist subject does not have a place that offers a sense of identity. There is only a lack of place that spawns the search for a place through the process of constant enrichment, a process that serves only to augment the subject's lack of place and identity. The only identity the capitalist subject has lies in its absence of any identity."
--Todd McGowan, Capitalism and Desire: The Psychic Cost of Free Markets
In light of recent US aggression, liberals on social media have been stressing the importance of listening to Iranian, Cuban and Venezuelan

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Happy 175th anniversary to The Communist Manifesto. (Source)
In short, what we come to know, when we have psychoanalytic knowledge of politics, is the reason things remain stubbornly as they are, even when it seems obvious that they should be otherwise; the full cost of things being this way, the forms of psychic disintegration, dissolution and loss that underlie more obvious forms of economic and bodily harm; and, finally, a better sense of what we might hope for: what forms of collective life better answer to our natures as conflicted, desiring subjects ā and what horizons of possibility might lie beyond human possibility.
Amia Srinivasan, 'The Impossible Patient'
Freudian psychoanalysis, then, is a form of self-historicising in the service of individual psychic liberation. It is individualistic not only at the level of practice, as an intimate and drawn-out encounter between patient and analyst, but also in its theoretical focus on the inner life of the patient. And yet, many powerful radical thinkers since Freud ā Wilhelm Reich, Herbert Marcuse, Theodor Adorno, Frantz Fanon, Edward Said, Achille Mbembe, Shulamith Firestone, Juliet Mitchell, Jacqueline Rose, Judith Butler ā have seen psychoanalysis as a tool for a more general, social liberation: from the psychically disfiguring systems of fascism, capitalism, colonialism, racism and patriarchy. In just the last few years, a younger left has rediscovered in psychoanalysis, so recently dismissed as another expression of boomer decadence, a powerful framework of political critique. The pages of Parapraxis seem a confirmation of what an older generation of theorists have long been saying: that the missing term in radical political discourse is āpsycheā.
Amia Srinivasan, 'The Impossible Patient'
Hammer, sickle & red star monument on the beach, Kerala, India (via here)
one of the core premises of marxismāin fact, iāll argue the core premise, if you had to boil it down to just one thingāis that advancements in the means of production will create both a proletarian class and the means by which it can liberate itself. marxism is not about āundoingā capitalism, and if you believe your socialism or anarchism is about āreturningā to something, youāre not left-wing, youāre nakedly reactionary. the marxist view on new divisions of labour and extractive technologies should not be āhow do we destroy or revert thisā but āhow do we turn this advancement towards our common betterment and liberationā
How do we turn this advancement of fracking towards our common betterment and liberation. How do we turn this advancement of global surveillance towards our common betterment and liberation. How do we turn this advancement of strip-mining towards our common betterment and liberation. How do we turn this advancement of the gig economy towards our common betterment and liberation. We know that everything capitalism develops must have liberatory potential because Papa Marx said the telos goes through capitalism to communism.
āfrackingā and āglobal surveillanceā and āthe gig economyā are not atomic indivisible concepts. obviously if taken as metaphysical wholenesses unto themselves they have no liberatory potential innit. but each of these concepts actually consists of a huge number of different technologies being combined with a certain set of social relations. āglobal surveillanceā understood as a cohesive whole can obviously not be liberatory, but it should be obvious that when it comes to, for instance, moving past the capitalist market economy, the application of algorithmic analysis to enormous data sets is a technology with enormous potential for good. historical and dialectical materialism means identifying the features within the elements of present society that could transform themselves under different social circumstances, not taking everything as an absolute and imagining a value inversion of it

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I cannot stress enough how important it is to understand the strikes on Venezuela within the wider US colonial context.
It is incredible how obvious it is that the language tactically selected, the methods employed, and justifications regurgitated are all replicated from across the US empirical violence throughout the years, from Iraq to Gaza to now Venezuela and beyond.
I highly recommend reading chapter 6 of Naomi Klein's The Shock Doctrine (PDF linked) to really see in details the history of this and lengths of violence that the US is willing to commit in order to advance its disaster capitalism complex.
U.S. Imperialism Get Out
Emory Douglas (1960s)
Scientific library of the Sakhalin branch of the USSR Academy of Sciences (USSR, 1950s)
gaytimes magazine
shared in one of my discords, sort of interesting
The phrase āthe US kill lineā has gone viral on Chinese social media in recent days, igniting extensive discussion about economic vulnerability and systemic risk within American society. The term is now used among netizens to describe a precarious financial state in which individuals or households have virtually no margin for errorāwhere a single shock can trigger rapid and potentially irreversible collapse. The expression ākill lineā itself originates from video games, where a ākill lineā refers to a health threshold below which a character can be instantly defeated, regardless of remaining defenses or abilities. The newly aroused attention among Chinese netizens follows a video uploaded on December 8 to the Chinese online video-sharing platform bilibili.com by Chinese content creator āSikuiqidawang,ā titled Cutting Flesh with a Dull Knife and the Kill Line. In the video, he discusses the heavy burden of medical expenses on ordinary Americans and uses the phrase ākill lineā as a metaphor for what he describes as a slow, grinding economic pressure. The creator also shared other videos with one depicting the difficult lives of homeless people and people from lower-income groups he encountered in Seattle.

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A mural of Marx, Engels and Lenin on a wall in Ethiopia, late 1970s
Graffiti in the West Bank portraying Leila Khaled, who was a militant in the PFLP from 1967-1972