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@milkboydotnet
PALESTINIAN TERRITORIES. West Bank. Near Ramallah. May 11, 2017. A Palestinian protester uses a sling to hurl stones towards Israeli troops during clashes at a protest in support of Palestinian prisoners on hunger strike in Israeli jails.
Photograph: Mohamad Torokman/Reuters
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rio de janeiro by rafael moura
As a sacramental community, the Church should signify in its own internal structure the salvation whose fulfillment it announces. Its organization ought to serve this task. As a sign of the liberation of man and history, the Church itself in its concrete existence ought to be a place of liberation. A sign should be clear and understandable. If we conceive of the Church as a sacrament of the salvation of the world, then it has all the more obligation to manifest in its visible structures the message that it bears. Since the Church is not an end in itself, it finds its meaning in its capacity to signify the reality in function of which it exists.
Gustavo Gutiérrez, A Theology of Liberation
God on my lip, God in my pocket, God as a rocket, God as a star, God everywhere, God everywhere
‘Jesus is laid in the tomb’ from Via Crucez by Adolfo Pérez Esquivel
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Karen Barbour (American, b. 1956, San Francisco, CA, USA, based Inverness, CA USA) - Starry Heavens Above, 2024, Paintings: Oil on Canvas
Should people involved with the Palestine solidarity movement in North America, traditionally leftist in orientation, seek alliances with th
We cannot salvage Palestine from among the oppressed nations of the world while leaving the conditions of oppression intact, unless the goal is for Palestine to emerge as a disaggregated neo-colony beholden to the Zionist entity or yet another vassal state governed at the behest of Western capital. At best we can manage temporary relief, but if Zionism continues to exist then genocide is ever on the horizon. It is therefore critical to balance notions of temporary relief with a vision of long-term survival.
Unknown Fishes from Hawaii & South Seas Curio Co, around 1905 Prints
The Black Panther, Vol. 3, No. 8 (June 14, 1969) - front and back covers, design by Emory Douglas
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Scanned from the book Desert Eves: An Indian Paradise; Catherine Clement and photos by Hans Silvester; 2001
(am i cross country coded?)
I see green, icy blue - Andrea Dautelle
Near Ramallah - Palestine, 1992
Iwao Akiyama Hanga Santoka, The Holy Jizo with Lovely Face
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Vietnam, 1956. Helene Hoppenot
HS by Maciej Urbanek, St. Michael’s Church, Camden Town, London
