Jewess Behind The Hedges

A little for those days when you feel stuck.

1 black tea bag (I am fond of lapsang souchong when I have it because the smokiness is perfect. But use whatever works best for you!)

Cinnamon chips

Ginger root

Orange peel

Adjust the proportions to suit your taste. I tend to prefer a little more orange peel, but my aunt always preferred a more cinnamon-forward note.

As the tea steeps for 5 minutes, watch the steam for a moment. Say, "Heat to the herb, life to the bone. I'm taking back control, I'm taking back the throne."

Adding honey and milk to your tastes and sip your tea, visualizing pulling yourself out of your rut and breaking through obstacles.

Start with the gaze, because this is where most of it goes wrong. You are not staring. A hard stare fights you, your eyes water, you blink, you reset, and you never settle. What you want is a soft, slightly unfocused gaze that looks through the surface rather than at it, the way your eyes drift past a window to the street beyond the glass. The surface should lose its hard edge and go a little vague.

Then the surface starts to change, and beginners almost always misread what happens next. Within a few minutes it tends to cloud, go smoky, darken, or seem to breathe. People take that as their eyes playing tricks, snap back to a sharp focus to check, and that ends it. The clouding is the doorway, not a glitch. Part of it is simply your vision softening on a featureless field, and that softening is the exact state you are trying to reach. Let it fog over and keep your attention loose inside the fog.

It also helps to know what a vision is actually like, because the expectation is the thing that blinds you. It is almost never a clear picture floating in the glass. It is shifting shapes, a color that was not there a second ago, a shadow moving against the grain, a face that assembles for a moment and dissolves. Sometimes it is not visual at all, just a feeling, a word in the mind, or a flat knowing. If you are holding out for a sharp image, you will look straight past the real signal, which tends to be quiet and partial.

A lot of what people call a block is really the setup. Work in low light with a single candle placed behind you or off to the side, never throwing a bright reflection straight into the surface. Use a black mirror or a dark bowl of water set on a dark cloth. Sit so you cannot see your own face clearly in the surface, because a sharp reflection of yourself locks your eyes at the glass instead of through it. Fix the light and the angle and half the I cannot scry problem tends to disappear.

On patience, the honest number is that most people need somewhere between five and twenty sessions before a first real impression. The early sittings where nothing happened are not failures. They are you teaching your eyes and your attention to hold the soft state without bailing out the moment it gets strange. Ten quiet minutes a few times a week will take you further than one heroic hour.

There is a discernment line worth holding too. Not everything you see is a message. Floaters, the afterimage of the candle, the surface graying out, that is ordinary eye behavior and it is the doorway, not the content. The scried material is what comes through that state, the shape that carries meaning, the word, the pull toward something. You learn the difference by keeping a log and only trusting what recurs or genuinely lands.

Fluorite is a lovely crystal that comes in a variety of colors. In this inaugural post of Crystal Crumbs, a series on the many crystals we meet in witchcraft, let's meet fluorite and her many faces.

I am once again asking practitioners of magic, mysticism, and occultism to defer to Jewish voices and Jewish practitioners about the history and real-life impacts of appropriation of and theft from Judaism and Jewish mysticism instead of deferring to the opinions of non-Jewish occultists. I am also asking you to use discernment when engaging with revisionist history perpetuated by non-Jewish practitioners who profit or benefit from said revisionist history, such as claims that Jewish practitioners willingly "shared" or "gave" our practices with/to other communities, the refusal to acknowledge Jewish authorship, or the speaking over Jewish voices/attempts made by non-Jewish practitioners to speak for Jewish practitioners.

Now, I understand this can be overwhelming and many may not know where or how to begin, so I want to drop a recommendation. Fuck Your "Magic" Antisemitism: A Lesser Key to the Appropriation of Jewish Magic & Mysticism by Ezra Rose is an excellent place to start. This zine, which you can download for free (please leave a donation to support the author if you are able, and please share their work), is a wonderful treasure trove of history and resources. Per the author's description of the zine: FYMA is 'a guide to understanding the history and results of antisemitism in western occult and esoteric movements,  from the origins of "Solomonic" magic in medieval and Renaissance ceremonial grimoires, through the late 19th & early 20th century occult revival's "Qabalistic" ritual,  to ongoing appropriation and demonization in the 21st century.  A labor of love & spite, the zine is both a personal and academic look at a widely ignored topic.'

Pagans in North America should learn about the peoples who land they're on and the spirits of the land they live on. and the fact so many don't yet still claim to respect the earth makes think there are no real pagans here.

In Ocean Springs, Mississippi, there's a Walter Anderson art museum featuring a recreation of a carving called "Father Mississippi." The first time I saw that was when animism really clicked for me as a concept.

Like, wow, from Michigan to Mississippi we are all connected. Every corner of the world knows the others in some way. Absolutely beautiful. And the Mississippi River itself sustains SO MUCH land, so many species. Environmentally speaking, nothing makes more sense to worship than our water systems.

junicorn

day 25

On June 21st, we witches of the Northern hemisphere will celebrate Midsummer. We have arrived at the longest day and the shortest night of the year. The earth is awash with fertility and fulfilment, and this is a time of joy and celebration, of expansiveness and the celebration of your achievements. It is a turning point.

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Rituals to celebrate:

🥳 With people, dance, dance, dance! Out of all the witches festival, this one is the most festive and fun, so go out there and enjoy yourself.

🍽️ In the kitchen, use lemon in everything: your salads, sea food, cakes, tea, everywhere.

🎨 Get crafty, by making a sun-catcher and hanging it at your window to get even more sunlight into the house.

💃 Dress up, with shades of deep green and yellow to represent the union of earth and sun.

📜 Write in your journal, about a difficult topic that needs addressing in the second half of the year. Midsummer is the turning point in the wheel of the year; from now on, the days will grow shorter.

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What is Litha?

Litha is a solar festival celebrated between June 20th and 22nd in the Northern Hemisphere, and around December 20th to 22nd in the Southern Hemisphere. It marks the summer solstice, the longest day of the year and the moment when the sun reaches its peak power. Traditionally, Litha honors the height of light, the fullness of life, and the abundance offered by the Earth in bloom. It is the midpoint of the Wheel of the Year, when nature is at its most alive: fields are green, flowers are open, fruit begins to ripen, and warmth fills every corner. Litha celebrates vitality, strength, joy, and the energy of the sun at its zenith. Fires are lit in its honor, herbs are gathered, and the power of manifestation is strong. Yet, within this brightness lies a quiet turning point, from this day forward, the light will begin to wane. Litha carries both celebration and awareness: the joy of what has flourished, and that all things are cyclical, Now it’s a great time to reflect on personal radiance, express gratitude and to honor the sun and all solar deities.

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History of Litha

The name Litha comes from Anglo-Saxon sources and was recorded by Bede as the name of the months around midsummer. However, the solstice has been celebrated across many cultures for thousands of years. In Celtic lands, midsummer was a sacred time when druids lit bonfires on hilltops to honour the sun and support the fertility of the land. Sacred herbs were gathered at dawn, believed to be especially powerful when infused with the longest light of the year. In ancient Rome, this period was dedicated to Juno, goddess of marriage and women, and to Vesta, the goddess of the hearth fire. Her temple was opened to women, and offerings of grain were made to ensure household blessings. In ancient Greece, midsummer was connected to Hera, Aphrodite, and it was also believed that Prometheus stole the fire from the chariot of the sun and gifted it to humanity at this time. In ancient China, the summer solstice was linked to yin, feminine, earthly energy, in balance with the winter solstice, which represented yang. ⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠄⠄⠂⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁

Litha and the Faerie Folk

Midsummer is also a time when the faerie realm is believed to be especially active. Just like Beltane, Litha is considered a liminal time, when the veil between worlds grows thin and the unseen becomes just a little more visible. In Celtic folklore, the fae wander freely during the solstice, drawn to beauty, music, laughter, and offerings left in nature. People once left milk, honey, or bread under sacred trees, near springs, or in gardens to honour them and ask for protection or blessings. Wildflowers and oak groves are especially associated with faerie energy at this time, and some believe that in the shimmer of heat on the solstice horizon, you can sense the opening of other realms: Avalon, Tir na nÓg, the Land of Youth. It’s believed that faeries hold their grand celebrations within mystical faerie rings. These circles, often found in grassy meadows or forest clearings, are thought to mark the dancing spots of faeries. To honor these elemental spirits, offerings of honey, butter, or creamy milk are left in the hopes of gaining faerie favor. (source)

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Midsummer Herb Ritual

Litha is also traditionally a time for harvesting herbs used in potions, elixirs, and spells, a moment long held sacred in magical practice. Since ancient times, it has been believed that when the sun is at its peak and the earth is overflowing with life, the bond between plants and those who work with them grows especially strong. Witches, healers, druids, and others in tune with the land’s rhythms would venture out to gather herbs with deep care, following the natural flow of the day. Some plants were picked at dawn, others at noon, some at sunset, and a few in the gentle quiet of late afternoon. They used small blades, sometimes curved or shaped like serpents, and approached the task slowly, with reverence. Before cutting, they would sit with the plant in stillness, offering a soft prayer or moment of presence. Only a small amount was taken, never more than needed, always leaving enough so the plant could continue to grow and thrive. Gratitude was at the heart of the act, gratitude for the plant, for the living earth, and for the unseen spirits watching over the wild. The herbs gathered during Litha were believed to be especially potent. Little was required. Just sunlight, clear intention, and a respectful hand. Many flowers are linked to this time of year, but the most well-known is St. John’s Wort, valued for its protective and healing properties. Roses, in every color, are also deeply connected to Litha, representing love, passion, and the fullness of life under the midsummer sun.

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The Rise of the Holly King

The myth of the Oak King and the Holly King is often told to explain the shifting balance of light and dark throughout the year. The Oak King rules from the winter solstice to the summer solstice, he is the spirit of the waxing year, of expanding daylight, growth, and vitality. He represents the rising power of the sun and the energy that brings life back to the land. But at Litha, when the light reaches its peak, his brother, the Holly King, returns. The Holly King rules from the summer solstice to Yule, guiding the year into the waning half. He is the spirit of stillness, reflection, and retreat. Their meeting is not a violent battle, but a symbolic shift, one steps back so the other may rise. This story reminds us that light and dark are both sacred, and that every high point contains the seed of return. Just like the sun, we too rise, peak, rest, and begin again.

Litha and Goddess Áine

Áine is a Celtic goddess very closely associated with Litha. is the Celtic Goddess of Midsummer and Queen of the Faeries, deeply tied to both the light of the sun and the mystery of the fae. As a solar deity, she is honored during Midsummer celebrations, being associated with summer, love, protection, fertility, wealth, and sovereignty. On the eve of the 23rd, just after the solstice, people used to gather on Cnoc Áine, where she was said to dwell. They would light bunches of straw and hay tied to poles. These poles were then carried in procession to the top of the hill. Later, people would run with the flames through their fields and between the cattle to bring good luck for the rest of the year. Áine is also connected to horses, animals considered sacred and symbolic of midsummer in Irish tradition. It was said that she could take the form of a red mare named Lair Derg and ride through the fields during the solstice, blessing the land with fertility and magic. Offerings to Áine might include flowers, honey mead, and horseshoes.

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Magic Correspondences

Planets: Sun

Season: Summer

Element: Earth, Fire

Time Of The Day: Noon (when the Sun is at its highest)

Tarot Cards: The Sun, The Empress, The Wheel Of Fortune, 9 Of Cups, The Emperor, The Strength

Colors: Yellow, Orange, Green, Blue, Gold, Red

Herbs: Fennel, Ivy, Yarrow, Verbena, Mugwort, Sage, Mint, Basil, Clove, Thyme

Fruits: Cherry, Raspberry, Peach, Strawberry, Berries, Pineapple, Orange, Apricot, Nectarines

Vegetables: Spinach, Lettuce, Tomatoes, Carrots

Crystals: Jade, Carnelian, Peridot, Citrine, Tiger’s Eye, Sunstone

Runes: Kenaz, Fehu, Ehwaz, Sowilo

Trees: Oak, Birch, Elder, Linden

Goddesses: Brigid, Hel, Amaterasu, Hestia, Juno, Hera, Aphrodite, Áine, Freyja, Bastet, Hathor, Sunna, Flora, Vesta

Gods: Apollo, Helios, Lugh, Baldur, Ra, Zeus, Horus, Dionysus, Aten, Loki, Jupiter, Thor, Cernunnos

Dragons: Fafnir

Flowers: Daisy, St. John’s Wort, Rose, Lavender, Sunflower, Poppy, Calendula, Honeysuckle, Foxglove, Chamomile, Marigold, Jasmine, Peony

Animals: Horse, Bee, Butterfly, Lion, Wren, Moth, Bull, Cow, Hawk, Lizard, Donkey, Hawks, Eagles, Swans

Magical Powers: Good Energy, Solar Magick, Confidence, Healing, Love, Power, Warmth, Success, Fire Magick, Fertility

Symbols: Birch, Sun, Horseshoe, Flower, Butterfly, Summer Birds, Sea Shells, Sun Wheel, Bonfire, St. John’s Wort, Faerie Rings, Roses, Oak, Spiral

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Activities to Do:

☀️ Read A Midsummer Night’s Dream by William Shakespeare

☀️ Take a bath with rose petals or rose essential oil

☀️ Swim on this day to honor both the water and fire elements

☀️ Drink St. John's Wort tea (⚠️Just a quick warning: consuming St. John's Wort while on certain medications, like antidepressants or some painkillers, can trigger serotonin syndrome, which is a serious and painful condition. So make sure to check first or skip it if you're unsure.)

☀️ Craft faerie houses in your garden

☀️ Meditate while lying in the grass, letting the sun touch your skin

☀️ Bake a honey cake for the sabbat

☀️ Go camping to connect with nature

☀️ Craft a homemade sundial

☀️ Leave offerings for the faerie folk

☀️ Create a Litha altar

☀️ Make a flower wreath or crown

☀️ Honor solar deities

☀️ Dance around a Birch tree

☀️ Wear bright colors (yellow, orange, green, blue) to reflect solar energy

☀️ Make lavender lemonade

☀️ Spend time in the sun (don’t forget sunscreen!)

☀️ Do a tarot reading outdoors

☀️ Read poetry in nature

☀️ Host a garden party or BBQ

☀️ Make a Litha magick jar

☀️ Watch the sunset or sunrise from a peaceful place

☀️ Water your garden with intention

☀️ Leave water bowls outside for animals

☀️ Dance around a bonfire at dusk

☀️ Eat fresh fruits in celebration of the season

☀️ Meditate outdoors and ground yourself in the sun’s energy

☀️ Bake sun-shaped cake or bread

☀️ Make a fruit and veggie salad

☀️ Cleanse your crystals in the sunlight

☀️ Leave seeds out for the birds

☀️ Plant trees or herbs in your garden

☀️ Make sun tea by infusing herbs in a jar under the sun

☀️ Hang a horseshoe on your door for luck and protection

☀️ Create a sun catcher

☀️ Spend time outside with your pets

☀️ Make sun water

☀️ Eat honey

☀️ Host a mini gather with loved ones

☀️ Learn about sea witchcraft

☀️ Do your makeup, nails, or outfit in festive Litha colors

☀️ Go collect seashells if you live near a beach

☀️ Draw the sun wheel symbol and place it on your altar

☀️ Bake sun shaped cookies

☀️ Collect flowers and place them on your altar

☀️ Read about solar deities and their myths

☀️ Make lemonade with herbs or edible flowers

☀️ Reconnect with your inner child: play, dance, read, do activities you loved as a kid

☀️ Make a daisy chain

☀️ Set intentions at sunset for the rest of the year (until Yule)

☀️ Craft a sun wheel

☀️ Honor the sun through rituals

☀️ Harvest herbs from your garden

☀️ Start a herbarium

☀️ Research about draconic magick, dragons resonate with Litha’s fire energy

☀️ Have a picnic at noon to soak in the sun’s peak

☀️ Get yellow or orange candles and inscribe them with runes or sigils

☀️ Engage in gardening and connect to the Earth

☀️ Practice a solar plexus chakra meditation

☀️ Perform spells for confidence, personal power, and abundance

☀️ Visit a botanical garden

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Food and Drinks:

Grilled veggies, grilled chicken with rice, barbecued or flame-grilled food, honey cakes, honey, lavender cheesecake, lemonades, orange juice, summer salads, croissants with jam, bread and pastries, cakes with edible flowers, mead, sun tea, mint tea, spiced punch, rum, ale, wine, milk (for the faeries), strawberries, raspberries, peaches, oranges, lemons, pears, grapes, summer squash, sweet potatoes, carrots, tomatoes, butternut squash, carrot cupcakes, tomato soup, mushroom appetizers, spicy foods, curries, spiced cakes, cinnamon toast, pumpernickel bread, bread with grapes, white bread, potato salad, pasta salad, rice salad, strawberry tart, raspberry tart, leafy green vegetables, spinach, basil, thyme, sunflower seeds, pine nuts.

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junicorn

day 25