is that just the wind, or…

Emmett* Till, but yes! The more you know!

The miscarriage of justice proved a galvanizing point in the Civil Rights Movement. Rod Serling, a 30-year-old rising star in a golden age of dramatic television, watched the events play out in the news. He believed firmly in the burgeoning medium’s power for social justice. “The writer’s role is to be a menacer of the public’s conscience,” Serling later said. “He must have a position, a point of view. He must see the arts as a vehicle of social criticism and he must focus the issues of his time.”

French Polynesia

William Hays

Great quick read if you need a break from doomscrolling :

can i sow without reaping

why am i reaping what i sow reddit

You feel it in the degradation rituals of the welfare office, where you are made to wait half a day for a ten-minute appointment with a caseworker who seems annoyed you showed up. You feel it when you go home to an apartment with cracked windows and cupboards full of cockroaches, an infestation the landlord blames on you. You feel it in how effortlessly poor people are omitted from movies and television shows and popular music and children’s books, erasures reminding you of your own irrelevance to wider society. You may begin to believe, in the quieter moments, the lies told about you. You avoid public places—parks, beaches, shopping districts, sporting arenas—knowing they weren’t built for you.

Poverty might consume your life, but it’s rarely embraced as an identity. It’s more socially acceptable today to disclose a mental illness than to tell someone you’re broke. When politicians propose antipoverty legislation, they say it will help “the middle class.” When social movement organizers mobilize for higher wages or housing justice, they announce that they are fighting on behalf of “working people” or “families” or “tenants” or “the many.” When the poor take to the streets, it’s usually not under the banner of poverty. There is no flag for poor rights, after all.

Poverty is diminished life and personhood. It changes how you think and prevents you from realizing your full potential. It shrinks the mental energy you can dedicate to decisions, forcing you to focus on the latest stressor—an overdue gas bill, a lost job—at the expense of everything else. When someone is shot dead, the children who live on that block perform much worse on cognitive tests in the days following the murder. The violence captures their minds. Time passes, and the effect fades until someone else is dropped.

Poverty can cause anyone to make decisions that look ill-advised and even downright stupid to those of us unbothered by scarcity. Have you ever sat in a hospital waiting room, watching the clock and praying for good news? You are there, locked on the present emergency, next to which all other concerns and responsibilities feel (and are) trivial. That experience is something like living in poverty. Behavioral scientists Sendhil Mullainathan and Eldar Shafir call this “the bandwidth tax.” “Being poor,” they write, “reduces a person’s cognitive capacity more than going a full night without sleep.” When we are preoccupied by poverty, “we have less mind to give to the rest of life.” Poverty does not just deprive people of security and comfort; it siphons off their brainpower, too.”]