What are your thoughts on those of us who are genderfluid? I know what President Oaks said, but I refuse to believe that it's true. I am also only attracted to males, so depending on my gender at any given moment, my sexuality changes. I just want to thank you for being the main support that I have in my life.
First, I’m honored you speak of me that way. Thank you for saying that. ❤️
I have 5 thoughts to your question.
1) When you tell me of your experience, I believe you.
The stories and experiences I hear from my transgender, non-binary and genderfluid friends are remarkably similar and corroborate each other’s. Science supports that there are actual, measurable differences which confirms you have a different reality from much of the population. To dismiss how you describe your experience is to deny science and truth of your reality.
When I was a child and teenager, the things the church leaders said about gay people did not match what I was going through. It was so confusing for me and took time for me to be able to say that they were wrong. Do you know the song “This is Me” from The Greatest Showman? That’s you and me, we are who we’re meant to be, and we have to declare our reality and affirm ourselves.
2) The emphasis that “gender is eternal,” is a way of dismissing the reality and concerns of us who are not cishet.
The Family Proclamation and the Church (and Elder Oaks) use that phrase to mean 3 things. It’s used as a synonym for biological sex. It’s used to refer to an idea that men and women should have identities that correspond to our physical bodies, including heterosexual desires. And Church leaders use gender to mean roles and responsibilities or purposes, and that some are assigned to men and some to women.
In the scriptures, “eternal” is not used to mean “forever” but means “of god” or “from god.” Eternal is one of the names used to refer to God. Think of the verse that says the purpose of God is to give humans “immortality and eternal life.” Immortality means we won’t die, that we’ll live forever. Eternal life is different, it means to live in God’s presence or have a God-like life.
When they say “gender is eternal,” I agree wholeheartedly, just not in the way they mean it. Our gender is from God. Your Heavenly Parents had a hand in your creation. Our sexual orientation is eternal! Being cis, trans, non-binary or genderfluid is eternal!
Given that our Heavenly Parents give good gifts, we’re not setup to fail or doomed to be lesser, that would not be fair or just or loving. We’re in God’s Plan, just not the Church’s version of God’s Plan.
Last month I had the opportunity to meet with a general authority. He commented that being gay is not part of God’s Plan as the church understands it, “and yet, here you are.” The same applies to you. The church doesn’t understand how being genderfluid fits in The Plan, “and yet, here you are.”
3) In religion we use the language of certainty when it’s really an area of uncertainty.
When I stop to think of it, this is an odd practice. Of all the fields, religion is one where there’s much dispute, many differences, not a unity in belief or practice, difficult or impossible to test and prove, and yet all religions speak as if they’re absolutely correct to the exclusion of others.
Even the short history of The Church of Jesus Christ of Latter-day Saints shows that we’ve gotten things wrong, some tragically wrong, and changes were necessary to the doctrine and teachings, policies and practices. More changes will come, after all, we claim to be a church of revelation.
4) We’re each entitled to revelation for ourselves.
When God told me I’m not broken while sending waves of love radiating across my body, it contradicted what was taught by the Church at that time. It was a blessing and huge help to me to know what God really thought of me. Eventually the Church caught up, at least in part, it still has a ways to go to be true to the answer that God sent me.
I don’t know why a church which claims to be God’s church doesn’t seem to have room for the great diversity of God’s children. Change is necessary.
5) Elder Oaks has a terrible record on LGBT topics and people.
Excuse me if I don’t trust Elder Oaks on these topics. When he was president of Brigham Young University, a system of surveillance was set up to ensnare homosexual students.
He also established the Institute for Studies in Values and Human Behavior which was dedicated to finding evidence to support the Church’s views on homosexuality. The Institute worked hard to refute arguments put forth in The Payne Papers. After a few years, the Institute was disbanded as evidence mounted that homosexuality was not a choice and was not able to be cured.
He has dismissed scientific findings that gays and lesbians were “born that way.” He’s compared homosexuality to physical or mental disabilities and teaches that same-sex attraction did not exist in pre-earth life and will not exist in the next life. He’s lamented the public acceptance of same-sex marriage. He’s even suggested that parents of a gay child should not allow them and their partner to stay overnight, and to also refuse to go out in public and be seen with them. How is this loving and Christlike?
At General Conference, I think about if Jesus were here, which talk could I imagine Him giving. Would He give an address about devotion to the rules and excluding others or would His focus be a message of love?
I’m no general authority, but let me give a message to you: You are unique and beautiful. You are meant to have joy and love and happiness. You are worthy of great blessings. Jesus gave love and support and encouragement to those who were marginalized, and you and I are on the margins. We are known and loved and cherished.