ok but what IS it about the goblin emperor (and related works) that makes you need to reread it so often? i go a month without rereading and i swear withdrawal sets in like WHERE is my good friend maia drazhar. i miss him
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ok but what IS it about the goblin emperor (and related works) that makes you need to reread it so often? i go a month without rereading and i swear withdrawal sets in like WHERE is my good friend maia drazhar. i miss him

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riding the trolley out of omelas because i'm a little too shaken to walk rn and i just heard this weird thump from the tracks. probably nothing
#they arrested the trolley driver and the guy in charge of track switching #and i hear they're both being offered some kind of plea deal if they agree to testify against the other person
awarding this the first good riff on this post award. thank you tumblr user anyagobsin. this is the first good riff anyone's had on this post.
the wrestling cats of the Drazhada worked into the brocade suggested he must be in one of his father's households, but...
Brocade is a very interesting fabric.
Brocade is woven, and the way woven fabric works, generally, is that the vertical threads are fed through the mechanism of the loom, then raised and lowered in groups. As you raise a group of threads, you pass one line (called a pick) of horizontal thread through it. Then you lower the first group of warp threads and raise the second. When you''re making very basic plain weave, there's just 2 groups, the odd and the even threads. This determines the picture, because raised threads are visible on the surface of the fabric, while lowered threads are on the underside. I work with a 4 shaft loom, so I have 4 different groups that can be raised or lowered (either shaft by shaft or in pairs and trios. That gives me enough flexibility to make diamonds, squares, and some undulating and zig-zag lines. More complicated looms sold for hobby weavers will give you 8 or 16 groups and those patterns can be more complex.
But to make images as complicated as wrestling cats, you would need dozens or even hundreds of different orders of threads raised and lowered. So, historically, what was instead used was a draw loom which rather than having a huge number of shafts you just raised and lowered each thread independently, for each line of thread in the fabric. This required two weavers. One to raise and lower the threads, one to weave. A really good draw loom team could weave brocade at a rate of about an inch a day (Essinger, James (2004) Jacquard's Web. Oxford University Press, Oxford UK pg 16 - 17).
This all changed with the invention of the Jacquard Loom. The Jacquard loom stores the pattern in punch cards, one card per row, and once the cards are loaded onto the loom the pattern of raised and lowered threads is determined by the cards (the mechanism for raising the threads literally rises through the holes in the binary punch cards). This totally changes the cost and availability of luxury fabrics, because on a Jacquard Loom, that same complicated brocade can be made by one weaver, at about 24 inches per day (Essigner, James (2004) Jacquard's Web. Oxford University Press, Oxford, UK pg 38).
The punch card mechanism from the Jacquard Loom, is the directly ancestor of punch card computing, which is where we get all modern binary computing from.
So what do we think guys?
How are they making brocade in the Ethuveraz?
1 inch/day, we're still in the land of strictly handmade textiles.
They have punch card looms and the technological implications are looming.
So we've got steam engines and we've got large textile mills/factories. The preconditions for someone to invent the jaquard loom are there.
I was going to say 'also at 1 inch/day I would expect such a brocade to be used for formal clothing, possibly a robe or something. i.e. seen publicly, whereas bed hangings are a LOT more fabric even than full floor-length robes or a cloak with a train, AND they would only be seen by the emperor, his servants and nohecherei, and perhaps his wife and/or mistress. Despite the reference to 'gentlemen of the bedchamber' the eudocharei are straight up servants, they're not an aristocratic buffer between the emperor and the lower servants.
But then I remembered... the Tethimada sharadansho silk bed hangings. Maybe if you're only replacing the bed-hangings (a low wear situation) once every several decades you DO use the 'each yard is a month's work for two laborers' fabric for a purely private luxury?
Essinger specifically references curtains as something produced over many months the old-fashioned way, but those are more public than bed-hangings. So I have no idea. I'm not a historian, this is my only source for this.
“The world wavered distressingly before Maia’s eyes, but Cala grabbed his arm and all but forced him to sit. “Put your head down,” Cala said, and he did not sound at all like he was talking to an emperor. “Deep breaths. That’s it.”"
I return, bearing more sad elves.
just got to this point in my re-(re-re-re-re-re-)read and I’m still quite pleased with this drawing from 2018. sad babies 🥺
guardians of body and spirit

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In defense (ish) of Csoru Zhasan(ai)
You're sixteen. You are your father's only daughter. You are very beautiful. You know you are beautiful. More people than your father have said that the emperor himself is taken by your beauty. It is well-known that the emperor was forced to marry a woman he found quite ugly- but like his other wives, she's dead. Maybe a part of you considers that for a moment, worries a little, but most of you sees an opportunity. You are very beautiful, it's the most important attribute you've had your entire life. So you become the sweet, beautiful elven girl you know the emperor must crave. You dress in beautiful gowns and smile at him shyly when he asks to dance.
(He's so old, you think, holding his wrinkled hands. But you can feel the power swirling around him. People fear this man, this man who is touching you so softly, so reverently. You've never had power, not like this and it's intoxicating. When the marriage contract is signed, your father is ecstatic. For the first time, you think, he might be glad you are a daughter and not a son. )
You're eighteen and married to the emperor. You are the empress. And no one cares. The Untheileneise Court is a place rife with rumors and vipers. You've heard the murmurs (never said in your presence or the emperor's) about why an old man who is likely past his childbearing years would choose a young woman with nothing to offer besides her beauty. The emperor himself treats you like you're delicate, breakable, little more than a possession or a trinket. He chooses your dresses and has your hair dressed in elaborate styles. You are the empress, and you have no more power than you ever have.
You're twenty and have nothing to do. The emperor still gives you nothing beyond his suffocating doting, no matter that you've thrown tantrums, begged, pleaded. You can be more than a beautiful doll. You have nothing to do but spread vicious gossip about those you hate most. When you hear something about the previous empress being mad, it's the barest effort and satisfying to spread the rumor further. The emperor has little regard for his fourth wife, so even if he were to notice the gossip, he's unlikely to censure you for "behavior unbecoming an empress". It's a giddy, pointless thrill.
You're twenty-one and your cousin has become embroiled in a scandal so vile that your family has disowned him. You and your cousin have never liked each other (despite his lifestyle choices, his vow of poverty, his eerie obsession with death, he's had more freedom than you've ever enjoyed. He's had choices.) But of course, he can stay with you, you are not beholden to your grandmother's will. It's a choice you can make and for once, no one can stop you. The emperor, as much as he notices, can say nothing about an obvious act of charity.
(There are rumors, of course. But it's a simple matter to redirect attention to other matters. Your cousin's story is juicy and you will tell it, but you will spin it so that you are the benevolent empress helping a wayward soul.)
You're twenty-two and your husband is dead. You did not love him. You did not like him. In some ways, you may have even hated him for the way he treated you. But without him, you have nothing. You are nothing. Your only chance is to gain power with the half-forgotten fourth son who has never been to court.
The meeting with Maia Drazhar (your stepson, who is eighteen and barely younger than you) does not go as planned. This boy is not intimidated by your beauty or interested in anything you have to say. He is nothing like you imagined, not even as ugly as you would have assumed from descriptions of the fourth empress. Zhasanai, he calls you. Widow. You're twenty-two. You're a childless widow with little chance at remarriage. And of course, your upstart of a step-son flaunts your deceased husband's first disgraced wife by inviting her to court. (You've heard that he calls *her* Zhasanai, too. You hate him for it. You hate him for being alive. You hate him for having power you never could.)
In defense (ish) of Csoru Zhasan(ai)
You're sixteen. You are your father's only daughter. You are very beautiful. You know you are beautiful. More people than your father have said that the emperor himself is taken by your beauty. It is well-known that the emperor was forced to marry a woman he found quite ugly- but like his other wives, she's dead. Maybe a part of you considers that for a moment, worries a little, but most of you sees an opportunity. You are very beautiful, it's the most important attribute you've had your entire life. So you become the sweet, beautiful elven girl you know the emperor must crave. You dress in beautiful gowns and smile at him shyly when he asks to dance.
(He's so old, you think, holding his wrinkled hands. But you can feel the power swirling around him. People fear this man, this man who is touching you so softly, so reverently. You've never had power, not like this and it's intoxicating. When the marriage contract is signed, your father is ecstatic. For the first time, you think, he might be glad you are a daughter and not a son. )
You're eighteen and married to the emperor. You are the empress. And no one cares. The Untheileneise Court is a place rife with rumors and vipers. You've heard the murmurs (never said in your presence or the emperor's) about why an old man who is likely past his childbearing years would choose a young woman with nothing to offer besides her beauty. The emperor himself treats you like you're delicate, breakable, little more than a possession or a trinket. He chooses your dresses and has your hair dressed in elaborate styles. You are the empress, and you have no more power than you ever have.
You're twenty and have nothing to do. The emperor still gives you nothing beyond his suffocating doting, no matter that you've thrown tantrums, begged, pleaded. You can be more than a beautiful doll. You have nothing to do but spread vicious gossip about those you hate most. When you hear something about the previous empress being mad, it's the barest effort and satisfying to spread the rumor further. The emperor has little regard for his fourth wife, so even if he were to notice the gossip, he's unlikely to censure you for "behavior unbecoming an empress". It's a giddy, pointless thrill.
You're twenty-one and your cousin has become embroiled in a scandal so vile that your family has disowned him. You and your cousin have never liked each other (despite his lifestyle choices, his vow of poverty, his eerie obsession with death, he's had more freedom than you've ever enjoyed. He's had choices.) But of course, he can stay with you, you are not beholden to your grandmother's will. It's a choice you can make and for once, no one can stop you. The emperor, as much as he notices, can say nothing about an obvious act of charity.
(There are rumors, of course. But it's a simple matter to redirect attention to other matters. Your cousin's story is juicy and you will tell it, but you will spin it so that you are the benevolent empress helping a wayward soul.)
You're twenty-two and your husband is dead. You did not love him. You did not like him. In some ways, you may have even hated him for the way he treated you. But without him, you have nothing. You are nothing. Your only chance is to gain power with the half-forgotten fourth son who has never been to court.
The meeting with Maia Drazhar (your stepson, who is eighteen and barely younger than you) does not go as planned. This boy is not intimidated by your beauty or interested in anything you have to say. He is nothing like you imagined, not even as ugly as you would have assumed from descriptions of the fourth empress. Zhasanai, he calls you. Widow. You're twenty-two. You're a childless widow with little chance at remarriage. And of course, your upstart of a step-son flaunts your deceased husband's first disgraced wife by inviting her to court. (You've heard that he calls *her* Zhasanai, too. You hate him for it. You hate him for being alive. You hate him for having power you never could.)
Even in a post-capitalist, post-consumerist world, you still need to produce goods, as a result of this, you need factories because it is more effective to have a few people making a lot of clothes in a factory than every woman being forced to sit down and spin wool all day.
The issue with factories is poor wages, unsafe working conditions and environmental impact, all of which can be fixed through things like regulatory bodies and unions, the issue is not the fact that goods are no longer all made at home
Are my current audiobooks actually bad or do I just really want to listen to The Goblin Emperor again?
Guess which situation I am in again.
saw a woman talking about how betrayed she felt by her female gyno who really hurt her during a pap smear & claimed the cervix has no nerve endings. & i really do feel for her but also I think this is the problem with people only viewing medical bigotry and abuse as a problem that is the byproduct of other forms of bigotry & not tied to how the medical establishment works inherently.
it's not just "that doctor has internalized misogyny" it's that western medicine is, as in so many parts of our culture, deeply authoritarian. the patient is meant to be a passive problem to be solved by the active doctor. there is meant to be a stark harsh line between you and the doctor, where you are pure of any medical knowledge and simply report the raw data & let the doctor interpret it. this is how the system works. it fucks over marginalized groups the most because that's how marginalization works, but even a thin white abled cis man could get fucked over by this shit if he's unlucky.
female doctors will not save us! trans doctors will not save us! doctors of color will not save us! these are all GOOD things and we DO need more representation in the medical field, it DOES help. but it will not save us. the same goes with teaching as well frankly. these issues cannot be reduced down to simply getting more people from columns B C and D into the same fucked system. nothing can make up for the societal change of heart we really need.
#I'm biased because i work primarily with residents #but i really do think changing the culture of residency is the key to changing so many problems in medicine #if you're expected to work to the point and past exhaustion you're going to expect your patients to tough it out #if you're expected to treat your attending as an unquestionable authority then you're going to expect your patients to treat you that way #diversity is not going to fix the issue that doctors have to endure legitimate trauma to get their license #and are also discouraged from getting therapy for that trauma for fear of losing that license which absolutely happens #the fact that therapy is discouraged and can risk your job rather than MANDATORY for physicians is so backwards #i know what viewing all those pathology images did to me i can't even imagine what that does to someone working in clinical care #i think the way doctors behave make more sense if you realize that every single one of them has unprocessed trauma
(Tags from mixedmeter-wav)

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at the Vermillion Opera of Amalo
Weeds thronged the cracks between the paving stones of the walkway from gate to temple, and the grass in the graveyard had grown so tall that the tops of the gravestones appeared like small, barren islands in a tempestuous and brittle sea.
First time through Goblin Emperor this is just setting detail but coming back to this detail about the Cetho Ulimeire after finishing Cemeteries of Amalo it reads totally different doesn't it?
I'm going to come back to the North-South religious differences when we get some of the details in the later books but I was just very interested at how ominous this seems after watching Thara chase ghouls for three books.
in the Thara-POV-TGE fic I'm working on he is extremely disturbed by this and may in fact say something to the archprelate.
I look forward to reading this so much.
the wrestling cats of the Drazhada worked into the brocade suggested he must be in one of his father's households, but...
Brocade is a very interesting fabric.
Brocade is woven, and the way woven fabric works, generally, is that the vertical threads are fed through the mechanism of the loom, then raised and lowered in groups. As you raise a group of threads, you pass one line (called a pick) of horizontal thread through it. Then you lower the first group of warp threads and raise the second. When you''re making very basic plain weave, there's just 2 groups, the odd and the even threads. This determines the picture, because raised threads are visible on the surface of the fabric, while lowered threads are on the underside. I work with a 4 shaft loom, so I have 4 different groups that can be raised or lowered (either shaft by shaft or in pairs and trios. That gives me enough flexibility to make diamonds, squares, and some undulating and zig-zag lines. More complicated looms sold for hobby weavers will give you 8 or 16 groups and those patterns can be more complex.
But to make images as complicated as wrestling cats, you would need dozens or even hundreds of different orders of threads raised and lowered. So, historically, what was instead used was a draw loom which rather than having a huge number of shafts you just raised and lowered each thread independently, for each line of thread in the fabric. This required two weavers. One to raise and lower the threads, one to weave. A really good draw loom team could weave brocade at a rate of about an inch a day (Essinger, James (2004) Jacquard's Web. Oxford University Press, Oxford UK pg 16 - 17).
This all changed with the invention of the Jacquard Loom. The Jacquard loom stores the pattern in punch cards, one card per row, and once the cards are loaded onto the loom the pattern of raised and lowered threads is determined by the cards (the mechanism for raising the threads literally rises through the holes in the binary punch cards). This totally changes the cost and availability of luxury fabrics, because on a Jacquard Loom, that same complicated brocade can be made by one weaver, at about 24 inches per day (Essigner, James (2004) Jacquard's Web. Oxford University Press, Oxford, UK pg 38).
The punch card mechanism from the Jacquard Loom, is the directly ancestor of punch card computing, which is where we get all modern binary computing from.
So what do we think guys?
How are they making brocade in the Ethuveraz?
1 inch/day, we're still in the land of strictly handmade textiles.
They have punch card looms and the technological implications are looming.
So we've got steam engines and we've got large textile mills/factories. The preconditions for someone to invent the jaquard loom are there.
I was going to say 'also at 1 inch/day I would expect such a brocade to be used for formal clothing, possibly a robe or something. i.e. seen publicly, whereas bed hangings are a LOT more fabric even than full floor-length robes or a cloak with a train, AND they would only be seen by the emperor, his servants and nohecherei, and perhaps his wife and/or mistress. Despite the reference to 'gentlemen of the bedchamber' the eudocharei are straight up servants, they're not an aristocratic buffer between the emperor and the lower servants.
But then I remembered... the Tethimada sharadansho silk bed hangings. Maybe if you're only replacing the bed-hangings (a low wear situation) once every several decades you DO use the 'each yard is a month's work for two laborers' fabric for a purely private luxury?
Essinger specifically references curtains as something produced over many months the old-fashioned way, but those are more public than bed-hangings. So I have no idea. I'm not a historian, this is my only source for this.
the wrestling cats of the Drazhada worked into the brocade suggested he must be in one of his father's households, but...
Brocade is a very interesting fabric.
Brocade is woven, and the way woven fabric works, generally, is that the vertical threads are fed through the mechanism of the loom, then raised and lowered in groups. As you raise a group of threads, you pass one line (called a pick) of horizontal thread through it. Then you lower the first group of warp threads and raise the second. When you''re making very basic plain weave, there's just 2 groups, the odd and the even threads. This determines the picture, because raised threads are visible on the surface of the fabric, while lowered threads are on the underside. I work with a 4 shaft loom, so I have 4 different groups that can be raised or lowered (either shaft by shaft or in pairs and trios. That gives me enough flexibility to make diamonds, squares, and some undulating and zig-zag lines. More complicated looms sold for hobby weavers will give you 8 or 16 groups and those patterns can be more complex.
But to make images as complicated as wrestling cats, you would need dozens or even hundreds of different orders of threads raised and lowered. So, historically, what was instead used was a draw loom which rather than having a huge number of shafts you just raised and lowered each thread independently, for each line of thread in the fabric. This required two weavers. One to raise and lower the threads, one to weave. A really good draw loom team could weave brocade at a rate of about an inch a day (Essinger, James (2004) Jacquard's Web. Oxford University Press, Oxford UK pg 16 - 17).
This all changed with the invention of the Jacquard Loom. The Jacquard loom stores the pattern in punch cards, one card per row, and once the cards are loaded onto the loom the pattern of raised and lowered threads is determined by the cards (the mechanism for raising the threads literally rises through the holes in the binary punch cards). This totally changes the cost and availability of luxury fabrics, because on a Jacquard Loom, that same complicated brocade can be made by one weaver, at about 24 inches per day (Essigner, James (2004) Jacquard's Web. Oxford University Press, Oxford, UK pg 38).
The punch card mechanism from the Jacquard Loom, is the directly ancestor of punch card computing, which is where we get all modern binary computing from.
So what do we think guys?
How are they making brocade in the Ethuveraz?
1 inch/day, we're still in the land of strictly handmade textiles.
They have punch card looms and the technological implications are looming.
Okay so:
We know that Maia's not exactly the most reliable narrator. Don't get me wrong, I love him, and his behavior makes sense! He grew up in an abusive household, and he can't help but see everything through the lens of trauma... But that doesn't make him right; he likes Dazhis & is wary of Beshalar, but Dazhis is the one the betrays him, whereas Beshalar literally puts himself between Maia and an assassin. Maia assumes that the children won't want anything to do with him/they must secretly hate him, though by all appearances, they do not. Maia is wary the archprelate, but all the archprelate does is show Maia where his mother worshiped & offer to get him a chaplain without judgement.
We also know that Csevet is our/Maia's view into the court & who is and isn't trustworthy. He dislikes Tethimar the Asshole, so we/Maia know that that Tethimar is an asshole & not to be trusted. He gives Maia a hint about how Csoru behaves so that Maia can react appropriately. He encourages Maia to have the children over for Maia's birthday & he's right that they enjoy it. When Csevet arranges for Csethiro to be Maia's bride, we know that things will work out despite their initial meetings because Csethiro is Csevet's choice & we can trust him.
Given those two things... How much of Maia's initial impression of Esaran can we take as accurate? After all, Esaran and Csevet are friends, and Csevet is our guidepost for who is and isn't trustworthy in the court...
I just... I genuinely wonder if Esaran is as "bad" as Maia makes her out to be? When Maia first meets her, he describes her as, "[...] he realized, his heart sinking, that here was one who had served his father with her heart as well as her mind." And it's like. Maia. Maia, honey. Maia, sweetheart.
Maybe she's grieving.

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It's been nice to see people start to push back against the 'historical fiction heroine must espouse modern-sounding Girl Power talking points even though she was raised in a culture in which it would be really weird for her to do so', but can we take a second to talk about its bigger cousin, 'historical fiction monarch protagonist must, as soon as they ascend the throne, declare that the country will be a democracy now despite nothing in the setting indicating that anyone has even heard the word democracy before'
Like, you could make a case that it's a narrative convenience to have the new Good Monarch declare that it's democracy time immediately, because it's the end of the story and nobody wants to read a long diatribe about establishing the communications and public education infrastructure necessary to support a democracy over the next decade when the adventure is already over. But it still reads like the same authorial cowardice - inviting you to revel in the spectacle of a good succession crisis while making sure to remind you that monarchy is bad, actually, no matter how fun it was to tell a story about it.
It's the same principle as having your Historical Feminist complain about the corset but still wear it.
Basically, if you want to explore the fascinating subject of historical forms of government and how they changed over time, please do. But if you're just interested in purchasing your audience an indulgence for the sin of thinking crowns are cool, please don't.
She did not like him, but it was clear she was not going to let her personal feelings interfere with her efficiency. Possibly she was more keenly aware than Chavar of the emperor's power to remove her from her position if she gave him reason.
Sadly, I think this is a second example of Maia inadvertently terrifying his staff.
There's an old but still-extant stereotype of senior domestic staff like butlers and housekeepers being more attached to rigid etiquette rules around service than their employers. Its often played for laughs (if you've watched Downton Abbey they do that with the butler Carson a lot).
But Lucy Lethbridge's book Servants which is a really interesting overview of the history of domestic service in the United Kingdom discusses the origins of this and, its not especially funny. Because yeah! Maia could dismiss Esaran, probably with little to no warning, and that would probably seriously damage her ability to get another job. The rigid rules make things predictable. Which is the closest thing to labour protection these people get (Lethrbridge also details how domestic staff were systematically excluded from labour laws as they develop). And that leads service staff to prefer working for rich, old-money families who know all the predictable etiquette. And Maia has started his relationship with his household staff by ambushing them, and disregarding a lot of normal protocol.
As vulnerable as Maia feels, he has real, dangerous power of his domestic staff, and we know that he would never ruin their lives just because he doesn't like them. But they don't know that, they just know that he could.