~Yamaneko~

Welcome to the second part of my insane deep dive into Aziraphale’s world of slightly outdated decor, golden-colored trinkets, and their ostentatiously Greek (especially for a representative of an originally Judeo-Christian mythology) symbolism. As a short recap, the last installment covered six pieces in the northern and central sections of the bookshop plus a plot-important medal previously displayed on one of them, but currently left with the other bibelots on the bookseller’s desk. We’ll start right there, where we previously left off.

While a lot of the bookshop action plays out in the circle between the formerly discussed statues, its office part is especially close to Aziraphale himself. As the titular Guardian of the Eastern Gate, the angel consciously spends most of his time in this small space in the Eastern part of the bookshop, confined to his desk or reading stand. This means that the decorations of this area have more personal significance and are most probably used as daily reminders for him to keep his thoughts and priorities on track as much as provide pleasant distraction from the weary eyes.

The two windowsill figures of the Art Deco dancers from S1 were replaced by a somewhat similar set of twin statues by Ernest Rancoulet called Retour des Bois (Return from the Woods). Depicting a young woman accompanied by a putto, Aphrodite and Eros, frolicking in a dance through the woods and meadows. This bucolic fantasy with Aphrodite makes some sense when we consider how Aziraphale’s personal love story started (and will presumably end) in a garden, but let’s deep deeper into its protagonists. Or protagonist, actually, because what else can be told about Love itself?

Eros as the god of Desire is usually presented in art as a handsome young man, though in some appearances he is a boy full of mischief, ever in the company of his mother. It is usually under the guidance of Aphrodite when he employs his signature bow and arrows to make mortals and immortals alike to fall in love. His role in myths is mostly complementary, as a catalyst for other mythological figures and their stories, with the notable exception being the myth of Eros and Psyche, the story of how he met and fell in love with his wife.

In short, they are the original star-crossed lovers from entirely separate worlds who meet and fall in love by divine happenstance, only to be separated by Psyche’s family. Convinced by her sisters that her husband is, in fact, a vile winged serpent, Psyche breaks his one rule and the attempt to kill the monster leads her to falling in passionate love with him. Eros flees and Psyche wanders the Earth searching for him and succumbing to a series of impossible tasks reminding of those from the Scarborough Fair ballad or the more modern fairytale about Cinderella. She ultimately fails, but is saved by the healed Eros, granted immortality and the status of his equal, after which they can properly marry with a huge wedding banquet, a real feast of the gods.

In the Christian Middle Ages, the union of Eros and Psyche started to symbolize the temptation and fall of the human soul, driven by the sexual curiosity and lust from the Love’s domain, mirroring the original sin and the expulsion from Eden.

Oh, and their Latin names? Cupid and Anima. C+A.

We’ll get back to them in a minute.

According to unnecessary but extensive research, the two mid-century table lamps standing over the desk were most probably produced in France after another unspecified 19th century sculptor like the example above, although this particular putti design can be also found in the so called Hollywood regency style of the same time period. The putto is holding onto a cornucopia, a classical antiquity symbol of plenty, which then continues to the bulb section.

The cornucopia is an easily recognizable symbol of abundance, fertility and, to lesser extant, peace and good fortune. Since the horn is phallic-shaped, but hollow at the same time, it combines intimate imagery of both male and female character at the same time, which further ties into notions of fertility. In its role as a fertility symbol, the cornucopia is also usually associated with Demeter, whose small statue is also standing on the bookshop’s counter. Which seems like a recurring theme.

I saw multiple theories about Aziraphale’s centerpiece, but somehow the truth proved to be much less significant than previously thought. This roman soldier, possibly a centurion, driving his two horses in a highly decorated chariot is made from a marble powder resin composite and takes the most visible place in the Eastern part of the bookshop even though it’s seemingly one of the newest additions to Aziraphale’s collection — its author, Lorenzo Toni, was born in 1938 and became a sculpture master by the 1970s. 

At first glance, the parallel to the Marly Horses seems obvious and we could leave it basically at what was written recently on Crowley and Aziraphale’s dynamics. But here is where instead of commenting on the antique sculpture that seems to be the inspiration behind this piece or the many intricacies of Roman chariot racing I’ll do something completely unhinged — i.e., play my Greek philosophy card.

In the dialogue "Phaedrus ”, Plato presents the allegory of the chariot to explain the tripartite nature of the human soul or — you guessed it — psyche. The charioteer is the man’s Reason, the rational part that loves truth and knowledge, which should rule over the other parts of the soul through the use of logic. One of the horses, the white one, is man’s Spirit, a motivated part which seeks glory, honor, recognition and victory. The second horse, the black one, represents man’s Appetite — an ever so hungry part which desires food, drink, material wealth and physical intimacy.

And the fun part? This triad is established to analyze the madness of love. In a classical Greek context, that is not between a man and a woman, but erastes and eromenos:

The charioteer is filled with warmth and desire as he gazes into the eyes of the one he loves. The good horse is controlled by its sense of shame, but the bad horse, overcome with desire, does everything it can to go up to the boy and suggest to it the pleasures of sex. The bad horse eventually wears out its charioteer and partner, and drags them towards the boy; yet when the charioteer looks into the boy's face, his memory is carried back to the sight of the forms of beauty and self-control he had with the gods, and pulls back violently on the reins. As this occurs over and over, the bad horse eventually becomes obedient and finally dies of fright when seeing the boy's face, allowing the lover's soul to follow the boy in reverence and awe. The lover now pursues the boy. As he gets closer to his quarry, and the love is reciprocated, the opportunity for sexual contact again presents itself. If the lover and beloved surpass this desire they have won the "true Olympic Contests"; it is the perfect combination of human self-control and divine madness, and after death, their souls return to heaven.

And such a perfect combination of the motifs already introduced to us by the two Eros statues and the Head of the Victorious Athlete.

Aziraphale might be a titular Companion to Owls (or, to be precise, the companion to one particular Nite Owl), but he had also made sure to have at least one owl keeping him company. And of course, the owl of Athena (who was interestingly both a bird and a snake goddess) is an absolutely conclusion here as the universal symbol of wisdom and knowledge in the Western culture, but it can’t be that easy, right?

In the Bible, you'll find that owls often symbolize something unclean and forbidden, as well as desolation, loneliness, and destruction. This symbolic significance is pointed out in Leviticus 11:16-17 and Deuteronomy 14:11-17 where owls are mentioned among the birds not to be eaten. Owls were considered unclean most likely because they are predatory creatures who eat raw flesh with the blood still in it, and that was an even bigger food safety concern for the biblical nomads than to us today.

Owls are also among the wild predators that have long dwelled in the desert lands and abandoned ruins of Egypt and the Holy Land. Both Isaiah and Zephaniah speak of owls nesting in ruined wastelands to paint symbolic images of barrenness, emptiness, and utter desolation. In Psalm 102:3–6, the owl symbolizes the loneliness of the psalmist’s tortured heart:

For my days vanish like smoke; my bones burn like glowing embers. My heart is blighted and withered like grass; I forget to eat my food. In my distress I groan aloud and am reduced to skin and bones. I am like a desert owl, like an owl among the ruins. I lie awake; I have become like a bird alone on a roof. All day long my enemies taunt me; those who rail against me use my name as a curse. For I eat ashes as my food and mingle my drink with tears because of your great wrath, for you have taken me up and thrown me aside. My days are like the evening shadow; I wither away like grass. But you, Lord, sit enthroned forever; your renown endures through all generations.

It’s a devastating, but still beautiful piece that deals with the feeling of utter rejection, the ultimate bad breakup of the relationship between a human and their God. And this… simply didn’t happen between God and Aziraphale, not even during his Job job. The angel had always considered Her love and ineffability as a given, even when the whole Heavenly Host was against him during the Non-Apocalypse. His allegiance stayed with God, not necessarily Her angels. Which brings us yet again to the motion of Crowley as the owl.

The angel and the demon are the companions to each other's loneliness, but Aziraphale’s needs seem significantly bigger than their Arrangement that he even considered a wooden substitute protectively hovering over him 24/7. He seems to be the one who is the loneliest and most rejected.

Oh, and if you think that putting a small bronze statue of a putto with a bronze putto-shaped candleholder right behind it (visible on the filing cabinet in the bottom right corner) is already a stretch, let me show you what’s on the other side of that wall.

Just like before the bookshop fire, the famous sink in the small backroom is adorned with a perfectly kitschy white plaster sculpture of The Two Cherubs, a small part of a larger painting by Raphael (the painter, not the Archangel) titled Sistine Madonna. In the painting the Madonna, holding Christ Child and flanked by Saint Sixtus and Saint Barbara, stands on clouds before dozens of obscured putti, while two distinctive winged putti rest on their elbows beneath her. with bombastic side eyes and clearly unspoken, but very controversial thoughts about the whole scene and their role in it.

With an attitude like that, there’s no wonder that the putti have inspired some legends. According to one, the original cherubs were children of one of his models they would come in to watch. Struck by their posture, he added them to the painting exactly as he saw them. Another story says that Raphael was inspired by two street urchins looking wistfully into the window of a baker's shop.

The Germans implicitly tied this painting into a legend of their own, "Raphael's Dream." Arising in the last decades of the 18th century, the legend — which made its way into a number of stories and even a play — presents Raphael as receiving a heavenly vision that enabled him to present his divine Madonna. It is claimed the painting has stirred many viewers, and that at the sight of the canvas some were transfixed to a state of religious ecstasy akin to Stendhal Syndrome (including one of Freud's patients).

Their big, seemingly cherubic companion doesn’t seem to have a specific provenance, but what’s left of his limbs might suggest that it could be an infant Jesus as well as another putto. But honestly who knows at this point.

On the other side of the same room, right at the door leading to the big backroom, there are two lamps with Auguste Moreau’s Young Lovers, a bronze sculpture depicting a courting couple on the verge of a physical embrace, holding garlands of roses and hiding under some old vines. Which aligns perfectly with the beloved romcom trope of a rain shelter leading to sudden love realizations, as well as Crowley choosing this part of the bookshop to have a word with his angel in private and then offering his advice on anything related to human love. No wonder that the angel looked at him like that.

This statue carries with it more than one allegorical interpretation, intentional or not. Arguably the most obvious one is the myth of Eros and Psyche, one we already covered in this post. But similarly to his earlier sculpture, Eros also serves here as an allegory for nature and the return to the natural state itself. Like Adam in Eden, he's unclothed and symbolically crowned as a ruler of his domain. Psyche, enamored with his confidence, is about to take her own leap of faith as her fabric restraints fall away. One could say that she's tempted to follow him into nature, deep into the garden of love.

Obligatory disclaimer: most of my Good Omens meta is written on an ad-hoc basis on Twitter. If you’re looking for something specific that isn’t listed below, try there. Hopefully I’ll upload it here before that forgotten by God Herself app will finally end its existence though.

General observations

The summer that was never supposed to end

The Good Omens designers really took a paint swatch book and said “Let’s see how much pain can we get out of this”

Maggie’s pendants and good omens

Opening sequence

On love and sacrifices

Gabriel’s (missing) cross

The biggest Easter Egg yet

The Resurrectionist

The Archers mausoleum

1941

“The farthing… has vanished”

Welcome to the Magic Shop

A nightingale sang in the London Blitz

Final Fifteen

Let there be Light

Aziraphale and Crowley

Chaos and order

Dysfunctional family dynamics

The stuff dreams are made of, or the interesting case of Anthony J. Crowley

Crowley’s main objective

Snake courtship behavior

Aziraphale’s most powerful weapon

Aziraphale’s favorite books were hinting at the S2 plot all along

Aziraphale’s bookshop

Aziraphale’s wine

Aziraphale’s desk

A. Z. Fell & Co. bookshop and its statues

A. Z. Fell & Co. bookshop and its statues, part 2

Jesus Christ and His Second Coming

Aziraphale and Crowley’s elevator photo shoot is inspired respectively by Mary and Jesus

Be kind (or nice) to each other

Crowley’s slippers, nightmares, and predictions for the future

Intertextuality

No Nightingales

The Glenn Miller’s Story

The Sound of Music

Nothing Lasts Forever

The Small Back Room — Hour of Glory

Other

Terry Pratchett and Good Omens

The 1992 Good Omens movie screenplay and the WGA strike

Demon's guide to angelic beings who walk the Earth

To start off, you have to be warned that the former set was almost completely destroyed in the S1 bookshop fire and whatever wasn’t important enough to be salvaged before the shooting had to be replaced afterwards. Which means that a few memorable and already identified pieces aren’t there anymore, for better or worse.

This is going to be another long analysis, and certainly not a full one — I’ll describe only the big picture and the most important props. A continuation focusing on the decorations in the less prominent parts of the bookshop will follow here.

Right at the entrance we can see twin tables with the Marly Horses by Guillaume Coustou the Elder. The sculptures showing two rearing horses with their groom were originally commissioned by Louis XV of France for the entrance to château de Marly, a royal residence near Versailles.

In S2 Crowley is shown consistently using one of the horses, partially out of convenience, partially in line with a returning throughout the season dark horse theme. Ironically, the symbolic harnessing of a wild animal mirrors the supposed domestication of the demon by his angel, as seen in the transformation of the statue to the right from the entrance into an altar of his submission.

After all, there’s nothing more vulnerable to Crowley than losing the usual protection of his shades, and using a horse sculpture as a stand for his sunglasses speaks volumes about his natural aptitude towards uncertain and liminal states. He thrives in stress situations, dangles his feet while hopping onto a curb, and assumes the form of a non-Euclidean fluid when asked to sit down in a chair. Stability isn’t exactly what he’s most comfortable with. So what for Aziraphale signifies the power over his (theirs?) own domain and ultimate safe space, for Crowley means a challenge.

It makes sense that this particular spot near the exit is where the demon feels most secure in the bookshop, his favorite place in the world. That’s where he stood after crossing its threshold in 1941 too.

The statue in the middle, right on top of the central bookstand, was replaced after the S1 fire. It’s still clearly a Cupid, but in a different pose and without his weapons — instead of shooting an arrow, now he’s holding his left hand over his head, pointing up towards Heaven or God. Quite a change. This is the most similar copy made after Ernest Rancoulet. The butterfly-like wings (similar to the ones Rancoulet used in his La Nuit Tout Repose, At Night Everything Rests) on the copy in the bookshop have visible screws, so they were probably added either by the previous owner or the Good Omens art department.

What’s especially important from the analytic point of view is that similarly to S1, the Cupid in question still appears in the frame facing Crowley, but not targeting him anymore, like it used to, but rather mirroring. The most memorable example appears during the Final Fifteen™ when the demon points up with left hand to highlight his “No nightingales” line.

This one will be fun! Everyone, meet George Maxim’s bronze allegory of Music in her full glory. Angels like music in general, right? And Aziraphale is a known audiophile, which was asserted in the very first episode of the new season. But there’s another link to music in his angelic roots. A rather apocalyptic one — the Archangel Raphael is believed to blow the trumpet from a holy rock in Jerusalem to announce the Second Coming (the Day of Resurrection), and Israfil, its Islamic counterpart, Qiyamah (the Day of Judgment).

Staying in the very same context, let’s read the ballad Israfel by Edgar Allen Poe, which was obviously inspired by the titular Archangel.

Nothing on Earth lasts forever — but that’s exactly the reason why we should use it for inspiration, savor this momentary bliss, and hold it in our hearts. The ballad shares the same sentiment about all creation being temporary and only the passions of angels (i.e., Aziraphale’s and Crowley’s feelings) staying eternally unchanging as Aziraphale’s “Nothing lasts forever”. His line was intended as an affirmation of his feelings, similar to “You go too fast for me, Crowley”.

And just like the Cupid is mirroring Crowley in the “No nightingales” line, Music is targeting Aziraphale with her harp in the following frame.

On the counter there’s a smaller bronze statue, which original unfortunately remains unidentified, but I was able to track some similar designs. A woman coming back from the harvest with crops — either a representation of Autumn or the Greek goddess Demeter bringing a blessing of a plentiful harvest. In the Bible, the harvest is a metaphor for both spiritual fruitfulness and judgment. Our productivity in God’s kingdom is supposedly tied to our faith and obedience. And the most popular verses repeat an even older saying, how one reaps what they sow:

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. (Galatians 6:7-8)

And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” (Revelation 14:15)

The harvest is past, the summer is ended, and we are not saved. (Jeremiah 8:20)

If you read The summer that was never supposed to end meta, you’ll interpret the figure itself as a rather ominous sign. Now let’s add to it positioning right next to the gigantic Victorian cash register one cannot possibly overlook and the recurring theme of payment. And the fact that it conveniently disappears at some point in The Ball (S02E05) episode, never to be seen again. Is the payment reminder not needed anymore, because its day just came?

For some reason ever since S1 this one was often interpreted as a bust of Alexander the Great by the fandom. The proper name is the Head of a Victorious Athlete, also known as Benevento Head. As this suggests, the originally bronze sculpture represents a victorious athlete wearing an olive crown and was found near Benevento in Italy, in the remnants of the ancient town Herculaneum, wiped off from the face of the earth together with Pompeii in a tragic volcanic eruption (which was conveniently used later on as a more modern example of the story of Sodom and Gomorrah). It’s an obviously Roman copy of a Greek sculpture and dates back to 50 AD, less than a decade after Aziraphale and Crowley met in Rome in 41 AD— who knows, maybe they were still around at the time? This would make an interesting connection to the statue Crowley brought back to his apartment in 1941.

And no, in the HD quality and especially en face it doesn’t appear similar to Crowley. In fact, there seems to be a very good reason why most photographers choose another, more flattering angle for this particular artwork. But aesthetics aside, the white bust seems more like a mirror for Aziraphale and his self-constructed (and self-imposed) idealized image, based on a specific set of virtues. The presented athlete is victorious because he’s the epitome of the Platonic Triad of higher Forms: Truth, Beauty, and Excellence, understood in the wider context of the Greek Aretē.

To highlight this point, in S1 the head was literally used as a designated display place of the medal Aziraphale got as a commendation for his 6000 years on Earth in the 1800 cut scene. As a free agent not affiliated with Heaven in S2 he doesn’t hang it there anymore, but the medal is still in the bookshop, visible on his desk. You can see it in detail and read the description of its provenance in the last bookshop meta.

Daedalus and Icarus are a very popular motif in the history of art, but certainly not in this overtly masculine, military style. Icarus was too ambitious for his own good and ignored explicit instructions, which constitutes both the sin of pride and that of disobedience to one's parents (or one’s Creator?).

Interestingly, there’s also a version of the myth in which Icarus fashioned himself greater than Helios, the Sun himself, and the god himself punished him for it with the fall — which resonates very strongly with my vision of Crowley both in relation to his Fall and potential S3 development.

But back to Aziraphale. If the medal in question was given to him as a commendation he from the Supreme Archangel himself, it also serves as a warning for him to not get too arrogant or comfortable with his accomplishment (i.e., life on Earth) or it might lead to his fall (or, in this case, Fall).

Temptation Accomplished: 1 Next (Link will be added once page two is available.)

Synopsis: What happens after the bus ride to Crowley’s flat. 

Page count: ? (I’m going to keep drawing until there’s no more to tell.) Update schedule: Monday/Tuesday/Wednesday/Thursday

I was wondering if you had any recommendations of fics that have Aziraphale as a priest? i’m in search of some but have no idea how to find them.

only ask is that it’s 3k words and up!

Thanks so much for all you do, you are truly the foundation holding the fanfiction side of Good Omens together!

lots of love x

Hello! We have #priest Aziraphale & #priests au tags. And of course there is the priest Aziraphale tag on AO3. Here are more to add to our collection...

All The Lights That Light The Way by FeralTuxedo (E)

On the run from a disastrous work Christmas party, Anthony Crowley encounters an angel singing in the streets of Soho.

& Forgive Us Our Trespasses (Of Which The First Is Love) by ineffable_angle (M)

Fleabag-inspired AU where anthropologist Dr. Anthony J Crowley becomes friends (and then definitely more) with the hot priest Father Aziraphale Moore. They meet at their high school reunion and discover that they just can't quite stay away from one another. Mainly, they debate evolution, go to brunch, and overcome Anthony's religious trauma. Some scenes and dialogue from season 2 of Fleabag do show up, but the plot is not the exact same.

The scent of incense on his fingers by gimmewhiskey (E)

Crowley knew what was twirling on Aziraphale's tongue. “Don't even think about saying you forgive me," he whispered, then turned and strode quickly to the door. Aziraphale stared after him for a few moments longer. He slowly raised his hand and touched his lips. There was a scent of incense on his fingers. ...Or the story of how a successful lawyer Anthony J. Crowley successfully pretends to forget his old love while Father Aziraphale atones for sins for them both.

(Let's) Do it again by gagna_onni (M)

Father Fell has lived his whole life in a small town in Wales. His life is simple, the community is kind and welcoming and he does all he can to help everyone. One day a guest arrives at his clergy house. And right after his arrival, things start to change in an unexpected way.

in your own time by ineffabildaddy (E)

Aziraphale and Crowley grew up together as next-door neighbours on Hogback Lane, classmates at the local Catholic school, and inseparable best friends. By the age of eighteen, both were hopelessly in love with the other, despite the knowledge that they were doomed to live apart, as Crowley aimed to pursue university study in London and Aziraphale committed himself to remaining in Tadfield, dedicating his life to the Church. After almost twenty years spent away from his hometown, renowned botanist Crowley decides to come and visit Tadfield again at a moment's notice; the purpose of his visit is to speak at a Careers Day for the school he and Aziraphale, now a beloved priest and a frequent helper at the school, attended. The twenty-four hours that follow will change both of their lives for ever.

Faith, Hope, and Love (And the Greatest of These Is Love) by khh1961 (E)

A young Father Aziraphale Fell takes up his first post as a junior priest, under the stern supervision of Monsignor Gabriel (who very much likes things to run his way, thank you kindly) and meets fellow parish priest, Father Anthony Crowley. Our young Father Fell is immediately captivated by Father Crowley's handsome face, ginger hair, and dead sexy Scottish accent. This looks to be the beginning of a beautiful friendship. But what else it may become remains to be seen. Love and the will of God are both ineffable.

Father Fell has been living a quiet life in a small parish. Despite the looming fear of war, he thought he was content with his small pleasures. Until a mysterious stranger comes to town, turning that life on its head and awakening desires the Father thought he buried long, long ago...

Summary:

Father Aziraphale Fell lives a quiet life as a priest in Tadfield. When Father Anthony Crowley arrives, appointed there by the diocese, a lot of things he thought forgotten will re appear to face him with the deepest and most hidden parts of himself.

A Priests AU

Crowley bathing in both rain and bi lighting.

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My tip jar: https://ko-fi.com/beanart

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This image is available as a print in my print shop:

We know Hell "never check[s] up" on Crowley and is severely understaffed, which explains how Crowley has been able to develop a sleeping habit: he's not any less safe from Hell asleep than he is awake. And we know demons can't enter the bookshop without invitation.

In fic and meta this is presumed to be due to "wards" Aziraphale has placed over the property, i.e., continuously acting miracles; but we see in canon that miracles require an occult or ethereal will to occur: as far as we can tell from what we're shown in the series, they're discrete events consciously willed into being by their directors. Aziraphale pulls power "down" from Heaven and Crowley pulls power "up" from Hell (and before the creation of the cosmos, the Starmaker pulls power from everywhere around themself) to make them happen.

There's no indication either way of whether a miracle like a ward is discrete or ongoing; if it's continuous, like an electrical field, that may require the continuous will and conduit of the miracle-doer. If that's the case, what happens to the ward if the miracle-doer falls asleep?

Even if that's not a concern, we do know for sure that before Aziraphale rebels against Heaven and establishes the bookshop as an "independent Heavenly embassy," Gabriel and Sandalphon can and do barge right in anytime they feel the need to put the frighteners on Heaven's misfit angel.

And then there's the symbolic meaning of the bookshop's oculus--not just the omniscience of God, but an eye always staring down from Heaven even into Azirphale's private space, the panopticon's someone could be watching at any given time.

And there's that Heaven-white Roman head, occupying the centre of so many of the S2 bookshop scenes--again, Heaven (specifically the Metatron, as he's the other floating head) spying on their own. (The head is also a reference to iconic British tv series The Prisoner, in which Cold War superpowers use busts and most notably a Roman bust as a/v surveillance tools against their own agents.)

Gabriel's already got a Thing against Aziraphale eating, which Aziraphale has to excuse as blending in and doing as humans do and defend by pointing out Gabriel's own love of human tailoring. What would the Supreme Archangel and his enforcer do if they found their Earthside employee sleeping on the clock?

Season 2 of Show Omens establishes that, although Crowley and Aziraphale now associate openly, they still understand themselves to be in danger from both their respective erstwhile employers--enough danger that Aziraphale moves to protect Crowley from demonic intrusion by assuming partial ownership of the Bentley and Crowley prefers to let the bookshop remain "technically" Aziraphale's even though Aziraphale gives him to understand that it belongs in fact and use (just not in contract) to both of them. The places a human would consider "home" or "safe" are neither for Aziraphale and Crowley, and they both know that. So even after Aziraphale stops working for Heaven, it may still not be safe for him to sleep.

All of this crystallized for me because of this piece. Because look at Crowley's face. You can see from @eklmrlos' previous pieces that they're very fucking good at putting exactly the facial expression on Crowley they want us to see, and that, along with the picture's caption specifying this is at the South Downs cottage, makes me wonder if maybe this is a depiction one of the first times Crowley has ever seen Aziraphale asleep.

Whether it is or not, it's unquestionably about the fact that Aziraphale is sleeping: he's what's presented to the viewer (and what Crowley's looking at), and the first two sketch panels show us that Crowley has touched him and even kissed him on the ear and Aziraphale hasn't woken up. So the significance of the picture lies in the fact that Aziraphale is asleep and doesn't wake up to mild interference.

I would argue that this is specifically about the vulnerability of sleep, too. The two sketch panels illustrate the need to sleep with someone trustworthy because you don't have control of what they do to you while you're sleeping--and if they do it softly enough you may not ever even know about it. @eklmrlos also chooses to depict Aziraphale with his belly exposed to the viewer, an expression of vulnerability that runs so deep humans share it with thousands of other species. You don't even have to be a mammal to understand what an exposed belly means.

And Aziraphale's belly in particular is shown here as softer than the appearance currently demanded by our diseased culture; it's also a part of himself that Good Omens fans are aware he covers with at least three layers of clothing, and these specific notes make the vulnerability of its exposure--and the significance of the moment being shown--hit even harder. (It tickles my nerdheart so much when artists achieve a layer of meaning with their art that only exists because it's fanwork.)

I made a Google map containing all the locations, see here! :)

Part one contains Season One, continue here for part 2 containing the rest of S1 and Season Two!!! (it is split into more parts because tumblr has a limit of images in one post :))

SEASON 1

London:

AC in Berkeley Square (S01E06) - Tavistock Square, London

Scene: AC swap back and decision to go to The Ritz

Availability (as of 2024): 7:30–21

Link on the map

Crowley in the pub (S01E05) – The Enterprise pub, London

Scene: Crowley drinking and meeting not quite corporal Aziraphale

Availability (as of 2024): Mon-Wed 12-23, Wed-Sat 12-24, Sun closed

Link on the map

Crowley on the way to the burning bookshop (S01E05) – Wardour Street, London

Scene: Crowley's Bentley rushing throught the streets of London

Availability (as of 2024): street all day

Link on the map

AC on the bus (S01E01) - Piccadilly Circus, London

Scene: Aziraphale and Crowley meet on the bus to discuss the antichrist, in the background the Piccadily Circus can be seen

Availability (as of 2024): street all day

Link on the map

AC at The Ritz (S01E01, S01E06) - Criterion, London

Scene: Aziraphale and Crowley at The Ritz in the first and sixth episode of the first season. It was actually filmed at the Criterion restaurant which since then has unfortunately been closed and now (2024) there is Masala Zone with unfortunately changed interier :(.

Availability (as of 2024): Mon to Thur 12:00-22:30, Fri 12:00-23:00, Sat 12:30-23:00, Sun 12:30-22:30

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AC on the way to the manor (S01E02) – Whitehall street, London

Scene: Crowley with Aziraphale driving the Bentley to the Tadfield manor

Availability (as of 2024): street all day

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AC leaving the St James's Park (S01E01) - Carlton House Terrace, London

Scene: The stars on which Aziraphale and Crowley leave St James's Park in Episode 1, Crowley tempts Aziraphale to lunch and they speed away

Availability (as of 2024): street all day

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AC meeting in St James's Park (S01E01, S01E03, S01E06) - St James's Park, London

Scene: Aziraphale and Crowley's meeting in St James's Park by the ducks in the first season in episode one (about the antichrist), episode three (victorian scene) and episode six (the kidnapping)

Availability (as of 2024): 5-24

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Newt meeting Shadwell (S01E02) – Between Westminster Abbey and Palace of Westminster, London

Scene: Newt meets Shadwell for the first time

Availability (as of 2024): street all day

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The Bandstand scene in St James's Park (S01E03) – Battersea Park, London

Scene: The bandstand scene in season one.

Availability (as of 2024): 8am until dusk

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Aziraphale stops Gabriel during his jogging (S01E04) - Battersea Park, London

Scene: Aziraphale stops Gabriel during the jogging.

Availability (as of 2024): 8am until dusk

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'Crowley' outside his flat (S01E06) - Eastfields Avenue, London

Scene: The morning after the Apocaflop 'Crowley' coming out from his flat.

Availability (as of 2024): street all day

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Dirty Donkey in 1967 (S01E03) - The Cat's Back pub, London

Scene: The interior of Dirty Donkey from 1967 where Crowley meets Shadwell for the first time has been filmed in The Cat's Back pub (the interior has been transformed into the 60s)

Availability (as of 2024): Mon - Closed, Tues: 5pm - 11pm, Wed - Thu: 4pm - 12am, Fri: 4pm - 1am, Sat: 2pm - 1am, Sun: 1pm - 11pm

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Shadwell reports to Crowley (S01E03) – Best Cafe, London

Scene: Shadwell meeting Crowley in the present time.

Availability (as of 2024): street all day, the establishment itself seems closed now :(

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AC talking about the Warlock's birthday party (S01E01) - Crystal Palace Park, London

Scene: Aziraphale and Crowley watching Warlock in the park with dinosaurs and talking about the birthday party

Availability (as of 2024): 7:30am - sunset

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AC stopping in a cafe after the manor (S01E02) – Penge Cafe (then) / Antonella's Cafe and Bistro (now), London

Scene: Aziraphale and Crowley stopping to discuss how to find the antichrist after visiting the Tadfield manor, at the time of the shooting it was named Penge Cafe, now renamed to Antonella's Cafe and Bistro 

Availability (as of 2024): Wed-Sat 8:30-5, Sun: 9-5

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AC watching Hamlet in 1601 (S01E03) – Shakespeare's Globe, London

Scene: Aziraphale and Crowley secret meeting in 1601 during a Hamlet performance

Availability (as of 2024): They open at specific times for tours and performances. See performances and tours on www.shakespearesglobe.com/whats-on/, for example 3 APRIL - 23 OCTOBER there's a 'Pride Guided Tour bringing to life the queer stories and characters from Shakespeare’s life and times.' :). https://www.shakespearesglobe.com/whats-on/guided-tour-pride/

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Heaven top floor (S01E04, S01E06) – Sky Garden, London

Scene: The Heaven top floor background windows were filmed in Sky Garden, we are seeing this at the scene where Michael shows Gabriel the Earth Observation Files and during Aziraphale's execution (though the scene itself seems to be filmed with green screen)

Availability (as of 2024): the access is free but needs to be booked beforehand at https://skygarden.london/

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Stairs To Heaven and Hell (S01E01) – The Broadgate Tower, London

Scene: Aziraphale and Crowley go to Heaven and Hell through the staircase

Availability (as of 2024): The tower is open Mon-Fri 9-18 but there is a reception downstairs where these stairs are – I've visited twice and once they were okay with me taking picks of the stairs and once not. The stairs are thought well visible from the outside and pics can be taken that way.

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Aziraphale, Tracy and Shadwell on a scooter (S01E05) - Cardwell Road, London

Scene: Aziraphale miracles Tracy's scooter to fly with them and Shadwell to Tadfield

Availability (as of 2024): street all day

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Where Shadwell and Madame Tracy live (S01E02, S01E04, S01E05) - Hornsey Road, London

Scene: The residence of Shadwell and Madame Tracy. We see it in episode two (Newt arrives), episode four (Newt leaves for Tadfield) and episode five (shaken Shadwell arrives, customers for the seance arrive)

Availability (as of 2024): street all day

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Aziraphale eating sushi (S01E01) - Red 'N' Hot (closed), London

Scene: Aziraphale eating sushi with a surprise visit from Gabriel

Availability (as of 2024): It was filmed in the Red 'N' Hot – a sichuan restaurant, but it has been closed (now there is another restaurant with different interior)

Link on the map

Some scenes has also been filmed in the West London Film Studios.

Hambleden:

Hambleden is the place where most of the Tadfield village was shot :).

Tadfield Square (S01E01, S01E03, S01E05, S01E06) – Square in front of the church, Hambleden

Scene: Crowley phoning Aziraphale to tell him about the Armageddon in episode one, Adam reading and Anathema with R.P. Tyler in episode 3, seen R.P. Tyler meeting those going to the airfield in episode 5 and Aziraphale and Crowley are drinking on a bench after the Apocaflop and waiting for the bus

Availability (as of 2024): street all day

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Adam's house (S01E02 , S01E03, S01E06) - Hambleden

Scene: Adam Young's house (can be seen in several episodes)

Availability (as of 2024): street all day

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The Them buying ice-cream (S01E02) – Hambleden convenience store, Hambleden

Scene: The store that The Them bough ice-cream from

Availability (as of 2024): Street all day, the store Mon-Sat 8-17, Sun 8-16:30

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The Them planning to stop Armageddon (S01E05) - Hambleden

Scene: The Them returning planning to go to airfield and stop Armaggedon

Availability (as of 2024): street all day

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Anathema's cottage (S01E02, S01E03, S01E04) – cca 2km from the Hambledon square

Scene: The scenes with Anathema's cottage (Jasmine Cottage) were filmed here, it can be seen several times throughout the series (like Anathema moving in, AC dropping her off or Adam visiting her)

Availability (as of 2024): street all day

Link on the map

Others in England:

Warlock's house (S01E01) – High Canons, Borehamwood

Scene: The Warlock's home was filmed at the High Canons Estate which is listed on National Heritage List for England

Availability (as of 2024): The High Canons Estate is currently privately owned and not open to public, the house is not visible from road.

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Hastur and Ligur hand over the Antichrist (S01E01) – Holy Trinity Church, Penn Street

Scene: Hastur and Ligur give Crowley the Antichrist at the graveyard

Availability (as of 2024): the outside should be available all day

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Tadfield Manor (S01E01, S01E02) - Bulstrode, Gerrards Cross

Scene: The Tadfield Manor where the satanic nuns run the hospital in the first episode and Aziraphale and Crowley visit in the second episode

Availability (as of 2024): The manor has been in private hands since 2016 - in 2023 sold again, I didn't find on the internet that it would be available to visit in any form, the manor is not visitble from the public road.

Link on the map

The Story of El-Ahrairah and the Black Rabbit of Inlé

Bold of you to think Crowley didn’t sleep from their fight in 1800’s to 1941 and later getting a full recap of what happened by Aziraphale. Also,Crowley has NO idea of what the gavotte is,can you imagine.

Fanart and fics that are from the time before the TV series (1990 - 2019): Az & Co love each other deeply and there are no labels. Their love is very chaste and they usually kiss only. Ace vibes.

Fanart and fics after GO S1 (2019 - 2023): Aziraphale is a babe, a softie, and Crowley is the strong protector. The only fanart where Crowley is the one holding Aziraphale in his arms is from this time period. Fics are often explicit, but it’s very balanced between top Crowley and Top Aziraphale. There is a lot of play with different genitalia, but the main focus is still the strong, intense, unbreakable bond between the two, which defies all human relationship labels.

Fanart and fics after GO S2 (Aug. 2023 - present): Crowley is the soft, whiny baby who needs protection. Most fanart depicts Aziraphale as the strong protector and Crowley as the fragile girlfriend behind him. Crowley is very often depicted with black nail polish & long hair, more feminine character traits, unless both characters are female. Most fics are explicit, and Aziraphale is dominating Crowley, Crowley is desperately looking for approval or being a total brat and making Aziraphale’s life a living hell after the final fifteen, pouting and being angry/resentful. The main focus in the fics in now the sex and sexual pleasure. Now there is also a lot more exploration of different AUs and incarnations e.g. Crowley is very often a snake, they are drawn as robots or mouse & rat, AUs for coffee shops, gardeners, priests etc.

While this feels like an accurate depiction of general fandom moods, it is, suprisingly, actually not true! (statistically at least) On ao3 at least, the ratios for who's topping and explicit/non explicit fics have remained relatively stable.

(Note that at no point has either chosen dynamic made up more than 20% of the total of E-rated fics, so it's important to remember that this only represents those fics which specifically chose to use top/bottom tags)

As you can see in the above chart, with data pulled from ao3 in three-month intervals, top!Crowley has actually been the more popular dynamic pretty much forever, though notably untrue during the first three month after the initial release of S1.

It's also untrue to assess that fics are generally more explicit now, as shown below:

It's worth noting that both the season one and season two release periods have the lowest percentage of explicit fics, with the number growing after fans become more comfortable with the canon given and begin branching out.

Speaking of branching out, you can see the same trend in the percentage of human au fics. The number of human au fics written trends upwards significantly as time passes post-season-release. While we're not currently at a higher rate than before the release of season 2, we're at about twice the rate of a comparable time period relative to release date as last season. It will be super interesting to see where things go from here!

It's worth noting that this data doesn't tell us everything we could possibly know about fandom interactions and fanon preferences, simply because ao3 tagging is a wild world and also only about 47% of fic in this fandom is actually published on ao3! (pspsps you wanna click the link to see more of my research so baddddd) I'm planning to do a more thorough analysis of smut fic within the fandom, so what you're seeing here is some of my initial data collecting and hastily thrown together graphs, and it will be interesting to see what new information comes up in that!

<3