put this in the MOMA
Misplaced Lens Cap
hello vonnie
š
One Nice Bug Per Day
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ellievsbear

ā
2025 on Tumblr: Trends That Defined the Year
todays bird

titsay
NASA
almost home

izzy's playlists!
wallacepolsom
Xuebing Du
PUT YOUR BEARD IN MY MOUTH

Discoholic šŖ©
EXPECTATIONS
seen from Belgium

seen from Germany
seen from Canada

seen from Saudi Arabia
seen from Malaysia

seen from Indonesia

seen from Türkiye
seen from United States
seen from Pakistan
seen from Canada
seen from Saudi Arabia

seen from United States

seen from Türkiye
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seen from United States

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seen from Malaysia

seen from United States
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@thelittlecely
put this in the MOMA

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This is so wholesome
Update: he finally got the cat to the vet to see if she had a microchip
I was already on board with his sweet wholesome open-to-love-and-nurturing heart but I was fully unprepared for getting to that last tweet and seeing how off the hook HOT dude is
https://twitter.com/pariszarcilla?lang=enĀ heres his twitter is here there is also additonal cat photos of his children.Ā
CAT DAD IS BACK
aww, the kids grow up so fast. ;-;
HHHHHHHH I LOVE CAT DAD!
This is, by far, the single most adorable fucking thing I have ever seen.Ā
update:
I love that he kept ā¦. All of them.
Iāve reblogged the earlier part of this thread before, and the new stuff makes it even better.
This is the Tumblr equivalent of a warm hug on a cold day.
Youāre welcome.
Best dadās day post
You know, in retrospect, having gay marriage as a debate topic when I was the only openly gay kid in class was SUPER WEIRD. Imagine if you walked into AP Gov and your teacher pointed at you like, āI donāt think Brian should have health insurance because he sucks. Discuss?ā
I canāt even fathom what I would do if I had to write an essay about how I should be able to take a piss in peace.
China is putting Uyghur Muslims into Concentration Camps
This is one of the greatest attrocities and oppression taking place in the world today yet still it is one of the least talked about issues. Itās estimated possibly over 2 million Uyghur Muslims have been put into these concentration camps which China calls āre-edcuation campsā and the goals is to wipe out and clean them from their cultural and religious identity. They have built dozens of these camps with fortified walls and barbed wire fences which they hide from the world media.
China sees Islam as an āideological diseaseā. Many of the people put in these camps donāt make it out alive due to to the harsh living conditions inside. Many leave behind children who are then sent to government run orphanages and are brainwashed from a young age removing their cultural and religious identity.
Uyghur Muslims can be arrested and put in these camps for the smallest of reasons and every step they take is monitored by the authorities. Facial recognition cameras and high tech equipment has been deployed in East Turkestan turning it into a complete surveillance state. This isnāt fantasy or āfake newsā. This is happening now in East Turkestan. Donāt let history repeat itself. Share and let the world know the truth.
Tonight at Walmart I saw a little boy ask a little girl if he could hug her because he liked her sweater. The girl (these kids looked to be about 5, MAYBE 6) said no, so the boy said āokay. I like your sweater. Bye.ā And then ran back to his parents.
He said to his Dad āI didnāt hug her because she said no, but I told her I liked her sweater!ā And his dad said āCool buddy!ā And they went on with their shopping trip.
If a small child understands the ācomplexā concept of consent, and the meaning of the word ānoā, then so should everyone else.
Yes, yes they should
Read this! Then read it again!

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The fact that nobody is talking about Secretās new commercials pisses me off
This makes me so happy āŗļø
Yesssssš I damn near cried
I LOVE THIS OMFG
YOOOOOOOOOOO THATS AMAZING!!!!!
Can someone help me understand I wanna cry to ..I feel something went over my head
The woman in the bathroom is trans and is scared that if she comes out of the stall the women that walked in will insult or harass her. but when she comes out they compliment her on her dress instead. The add ends with sayingĀ āstress tested for women.ā It means Secret is including trans women in their definition of women.Ā
I have reblogged this three times now, each one mentioning the fact that Secret not only included a trans woman, but that they /had the other women compliment her dress and treat her with respect/. I will reblog this every time I see it because itās so important. More companies should involve trans people in their marketing - we do exist. Props to Secret for getting in on this movement. It makes me really happy to see more of the trans community represented in daily television.
So in lore, vampires have this trait that Iāve almost never seen used, and thatās the fact that vampires are OBSESSED with counting things. Like, the Count on Sesame Street was almost certainly created specifically as a vampire because of this piece of lore.
Like, I read this vampire book years and years ago that explained that a surefire way to protect yourself from vampires getting into your house was to spread a ton of seeds on your doorstepāpoppy and mustard seeds were particularly recommended for the purpose. Basically, if you suspected someone to be a vampire, all you had to do was drop a sackful of seeds on the ground in front of them.
If they didnāt immediately start counting them, they were not a vampire. However, if they WERE a vampire, theyād be seized with the urge to count all the seeds and they would not budge from that spot until they knew how many seeds there were in total. The point was to keep them there until the sun came up and killed them, because if they hadnāt counted all the seeds by sunrise they wouldnāt be able to leave. Presumably you could just go about the rest of your evening as normal, though no word on whether itās possible to make them lose count and start over.
Having remembered this piece of lore, I want fewer stories about brooding tortured Edward Cullen-esque vampires. I want to start seeing more stories about math nerd vampires.
Vampire accountants who are an honest companyās best asset and a corrupt companyās bane because they are frighteningly accurate with the accounts and will not hesitate to blow the whistle on a CEO scamming money because fuck you for making the numbers wrong.
Vampire cashiers that donāt need to look at the register screen because they already mentally calculated your total. 10-items-or-less vampires who know goddamn well you have 20 items in that basket and NO, you cannot just slip in with the rest.
Vampire math tutors who are constantly in high demand and have to hold lotteries to see who gets to be tutored by them.
MATH NERD VAMPIRES
If anyone would like the term for this, itās arithmomania.
āBut sir, heās a vampire!!!ā āVampire or not, heās the best damn accountant we have here, and iād let him drink my blood before i fire him!ā
āstill less of a leech than Matt in legal. Fuck mattā
Okay but also, vampires as drug dealers- a profession that requires extremely quick, extremely accurate counting. āYouāre 5 dollars short.ā āThereās 50,000 dollars in there at least, how the fuck did you count that fast-ā āPay up or I will drink you like a slurpee.ā
If weāre talking vampire accountants, Terry Pratchett went there
Every time I see a post about updog Iām torn between not wanting to fall for it and wanting to help the poster complete their joke.
okay but whatās updog ?
Updog is a long sausage in a bun often served with ketchup, mustard, onion e, and/or relish.
No, thatās a hotdog. An updog is when a new version or patch of an application is released
Youāre thinking of update. Updog is when you end a sentence with a rising intonation.
No, thatās uptalk.Ā Youāre thinking of the fourth-largest city in Sweden.
surely thatās Uppsala, whereas Updog is the giant spider in Harry Potter.
Thatās Aragog. Updog is a symbol conventionally used for an arbitrarily small number in analysis proofs
Youāre thinking of epsilon. Updog is an upward-moving air current.
no thatās an updraft
updog isnāt a noun at all, itās a verb; it basically means to chew someone out, or harshly lecture them
No, thatās upbraid. An updog is a small dog that likes cuddling on peopleās laps.
No thatās a puppydog. An updog is when the Mets win.
No thatās an upset. An updog is the modern version of a henway.
Whatās a henway?
Oh, about 5 pounds.
SHEĀ š LIKESĀ š TOĀ š COLLECTĀ š ROCKS

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One of the funniest things I ever experienced was when I went to go see John Mulaney live, and halfway through a bit about how expensive college in the States is, he looked down at the sleeve of his suit jacket and just. stopped. dead halt, mid sentence.
And after like three seconds, where weāre all trying to figure out the punchline because the story clearly hadnāt ended, and John Mulaney quietly says,Ā āHas there been tinfoil on my buttons the whole goddamn show?ā
Heād taken his suit to the drycleaner, and theyād wrapped the buttons on the sleeves and the coat with tinfoil to protect them, and John Mulaney didnāt notice until half-way through his set, and was SO FLABBERGASTED that he never did finish the story about college and instead did five minutes on how stupid it was that his buttons were reflecting the light and he just didnāt notice, and in that moment I understood more about John Mulaney as a person than I ever have.
during one of his portland shows, he noticed this like 7 year old girl in the front row and asked her (and her parents) if she āis aware that she is physically here right nowā or if she was just brought along. turns out her favorite john mulaney bit is theĀ āand Iām new in townā bit and that sheās seen all his stuff. He was so shocked and discomforted by the fact a SEVEN YEAR OLD has seen his shows, that he couldnāt get through a bit about donating to charity without interrupting himself at least three times to import good life lessons on this small child, as if that makes up for all the horrible things heās said that she heard
When I saw him in Ft. Lauderdale, there was a bar in the lobby that people kept leaving to go to. At one point, a guy in the front row just got up and BOOKED IT to get drinks. John Mulaney looked over at a woman who was next to the empty seat and asked,Ā āAre you with him? Whatās his name?ā
She was, in fact, with him, and she did tell him her dateās name. John Mulaney considered this, looked around, and unplugged his microphone. Leaning in to us, he told us that we were going to trick this guy so fuckin hard. He said,Ā āAt some point during the show, I am going to stop and say,Ā āWell, you guys know what they say here in Ft. Lauderdale,ā and then you guys are all going to scream backĀ āWE LOVE MILKSHAKES!ā Heāll be so confused.ā
He then continued on with the show as normal, the drinks guy returned to his seat, and that was that for quite a long time. We thought he had forgotten about it until, at some point during what I believe was his McDonaldās drive-thru bit, he shrugged his shoulders and said,Ā āYou guys know what they say here in Ft. Lauderdaleā¦ā
Naturally, we erupted withĀ āWE LOVE MILKSHAKESā and John Mulaney SWUNG around to face the drinks guy and said,Ā āI bet youāre real confused now, huh, JASON?!ā
ah so john mulaney is a chaotic neutral cryptid
i saw him last night and there was a good ten minute interlude where a woman told him everything she found wrong with his suit, including that his pants were too high waisted to which he replied āthatās where my hips areā and someone in the back shouted ālook at that high waisted man heās got feminine hips!ā and he yelled back āthatās my joke! iām offended!!ā
i know its the mets, but this is the coolest shit iāve ever seen a human being do
Smoove with it tooĀ
This is the kind of shit you see in anime that shows that a certain character is stronger than other characters.Ā
āPathetic. Ā You canāt even hold the bat you dare step to the plate? Have you no respect for the sport?ā
reminds me of this gif
Baseball players are to be feared
Reblogging for the last one
^Same for me
They just kept getting progressively more āwoahā
much woah
Oh my god this is a lucky universe
every time this post comes around, my favorite part is theĀ āI know itās the Metsā qualifier at the beginning lmao like how baseball that this zillion note posts starts withĀ āsorry for putting this hellteam on your dash, bUTā
A faerie introduces himself. Then, holding out a hand, asks, āAnd your name, please?ā
And, like a fool, you give it to him.
I got asked for clarification on this (but canāt reblog that particular post cuz on mobile), which Iām more than happy to provide.
In this post, a faerie is asking for āyourā name. The way he is wording it, however, and the accompanying beckoning motion, makes it seem as though he is asking for you to physically hand your name over. Which, because of how some faeries operate, he is.
In this instance, saying your name aloud to the fae would be literally giving your name over to him, the exact consequences of which are left up to the imaginationāusually, a fae even knowing your name gives it some measure of power over you, but giving something your name would likely let it completely take over your life.
In this instance, the wording you want to use is something like āI will not give you my name, but I will tell you that itās [name].ā Alternately, you can just lie to him.
Might i suggest the less direct yet still name-preservingĀ āyou may call meā¦ā? It dodges the request while still giving an answer of a name, which does not even have to be yours, but any name you feel like telling the fae they can use to refer to you. I would recommendĀ āAinselā.
The first time he asks for your name is the first time you meet him. He appears as you walk by the fƦrie ring, that you have not entered because your grandmother has repeated so many times not to do so, and, curious of your presence, watches as you jump when you notice him.
You recognize him instantly. It is the FƦ whose influence your village is under, the one the elders have told you and your friends to be wary about, for the people who have been seen walking away with him have never come back.
You donāt know what he does to them. The villagers have never dared to confront him about it, never dare to address to him at all. He is not evil: he sometimes speaks blessings upon the cattle, talks the horses to calm after a storm, ensures a good harvest for the farmers, makes the flower bloom in spring even when the weather is still too cold. He is, simply, a FƦ, whose ways humans cannot understand.
āHello, little one,ā he says as you stand very still, back straight, hands fidgeting with the fabric of your skirt.
You do not go away - you cannot. This, your grandmother has taught you, would be considered as an offense, and you could be cursed, or he could take out his wrath onto the village. You do not shy away from his stare, however, even not knowing if this will displease him or not. You are eight, have the courage and the recklessness of your childhood innocence, the boldness of those who have not yet learnt how to fear; but you have been warned against the FƦs, who like to toy with humans and play tricks upon them, so you do not defy him either.
He walks up to you. You pray he will stay in the fƦrie ring, as it feels like a protection, and fortunately, he does. He isnāt too malicious to the youngest ones, you have been told once - just do not know if this is true or not. You knew a girl your age called Nimia, that has been caught a year ago, and she has never come back to the village, and her parents have cried all week cursing the FƦ.
You summon to your memory everything your grandmother has taught you to ward off FƦs, and protect yourself against their tricks. You do not want to be the next Nimia.
He introduces himself as Ćed, although you suspect it is merely a nickname. Then, holding out a hand, he asks, āAnd your name, please?ā
There is your grandmotherās warning at the back of your head: names give power over people. The FƦ is asking you to literally give him your name, and who knows what heāll do with it - he might as well use it to take you away, like he surely did to Nimia. To all the people who have never been seen again. To your own mother, two years after you were born, even though she was too clever to be caught by a FƦās trick.
So you remain quiet, watching him with wide eyes, until his own stare darkens, and he shakes his hand under your nose.
āYour name, little one.ā
You pull yourself together. He might curse you if you donāt answer. You gather your courage, and, with the spontaneity of children who have freedom in their veins and do not bend to rules, you stretch out your hand back without touching his.
āI am sorry, lord FƦ. I havenāt heard you very well. Can you give me your name, please?ā
He looks at you with surprised amusement. āOh, well played, little one. Youāre clever. Just for this one, I will let you go.ā
He retreats his hand, and you scramble back as quickly as you can, bowing to him clumsily before taking your leave.
You had passed by the fƦrie ring to go the well to wishes, even though the elders forbid the youth its access, disobedient little child that you are. You just wanted to wish for your father to let you wear your motherās necklace - ānot yetā, he always says, āwhen you are thirteenā. You forget about going there, after this encounter. You go back home, and your grandmother scolds you for having been gone for so long.
You do not tell her about the FƦ. She has already lost her daughter to him. If she knew he had tried to lure you, you would not be able to leave the house again - and you value your freedom too much for that.
The second time he asks for your name, you are fifteen, and you have ran to the well to wishes again, forgetting the eldersā warnings. You have sworn to yourself you would not go back home anyway. You are not sure what you want to wish for, but at least for all this pain within you to fade; just to be more, or maybe less, like your mother, to accept the villageās rules better, to simply fit in and be happy that way.
Eyes full of tears, breath uneven, barefooted on the grass, your motherās necklace beating against your chest as run, you have not made a detour to avoid passing by the fƦrie ring. You trip and fall in front of it, and Ćed finds you curled there, crying and cursing to the world.
āThose are not pretty words,ā he says.
You freeze. You push yourself on your elbows, sees the fƦrie ring, feels dread slip into your head. It is only the second time you see him, and you are not a child anymore. You have learnt to fear.
The FƦ, who has taken Nimia, then Lettie, on the day of her wedding, and even the old Mack, hovers over you curiously, at the edge of the fƦrie ring. You remember to keep still, not to offend him. You feel the fear you should have felt when you were eight; and yet again, as tonight sadness and despair have already filled your heart, you do not manage to remain terrified.
āI donāt care,ā you answer, sitting on your knees.
He finally sits down, too. He does not talk, so you do not feel compelled to talk either, and silence stretches between you for a while.
āWere you going to the well to wishes?ā he asks eventually. You nod. āIt does not work anymore. Whatever you wish for, it will not grant it.ā
You feel your chest tightening.
āYou might not say the truth.ā
He smiles. āIndeed. I might not. But you can try yourself.ā
It might have been his way to allow you to leave - but you do not find it in yourself to do so. You are tired. You have run as fast as you could from your home. Your grandmother must be worried about you, and she will probably never let you stray from the village again. Your fatherās shouts still resonates in your ears, saying you are not a good daughter, that you will never be, asking why you feel such a need to always run free, just like your mother, then asking why you cannot be her.
You know you should listen to your elders, tame yourself, learn to properly take care of your household, and stop fleeing from your duties and your classes to explore the wild. You just cannot help it. You were already a disobedient child; but the teenager you are now cannot bear authority.
Freedom.
Is it too little to ask?
āAre you going to stay here?ā Ćed asks.
You shrug, unable to answer properly. You feel too pitiful to try to talk with a FƦ - a tricky exercise, as FƦs like to twist words as they like and get human souls from a clumsy sentence.
āYou can,ā Ćed then says. āI will watch over you.ā
āThis sounds too nice, lord FƦ.ā You havenāt been able to prevent the dryness of your tone. āIt might be another trick.ā
And yet, you lay on your back, somewhat desperate, arms crossed behind your head, not knowing where else to go or what else to do. The FƦ, after all, is not evil, you remind yourself. He also does good things, occasionally. You might just be lucky.
āArenāt you afraid, little one? I know you do not trust me.ā
āI am too tired for that.ā
He laughs. āWill you not give me your name, then?ā
āI cannot give you my name,ā you reply. You know what it would lead to. Giving your name to a FƦ is giving him the power to take over your life. āBut I will tell you that itāsā¦ā
You hesitate. The FƦ knowing your name would also give him some power - that is what has lost Lettie, youāve been told.
āElaine.ā
You close your eyes, and Ćed simply laughs. He does not speak afterwards; yet you remain wary, and heavy thoughts are on your mind, so you do not find sleep easily. You end up turning towards him, and opening your eyes again, wondering if he has left, too bored to stay watching over a sleeping human.
But heās still there.
āLittle liar,ā he says, not smiling but not sounding angry either. āThis is your motherās name.ā
You are somehow not surprised he has noticed. Your grandmother said your mother used to go the well to wishes often - she might have met him too, talked with him, before he took her away. Just like you, your mother didnāt fear the way to the well to wishes and the fƦrie ring. The same recklessness, the same need for freedom runs into your veins. That might be why your family is so afraid to lose you. Ā
āYou remember her?ā
āI do. I remember Nimia, also. That foolish girl, Lettie. The old Mack, who tried to cut the fƦrie ring. And all the others.ā
āWhy do you take them away?ā
He looks at you. āHumans are fascinating. You poor little things, so weak and powerless, your lives are so short, and you do not know half the wonders that exist. And yet. You manage to find happiness.ā
You feel yourself drifting off to sleep, listening to the soothing velvet of his voice. Exhaustion has caught up to you. Your eyes are already closing off.
āIt is no reason to take it away from us,ā you murmur, tiredly.
He keeps on staring at you, but does not answer. After a while, you simply close your eyes again, and this time, sleep finds you after a few minutes.
When you wake up, Ćed is gone. You go back home, and your grandmother cries when you arrive. She forbids you to leave ever again. Your father apologizes for his harsh words, and you apologize for your rebellious attitude.
āWhere were you?ā your grandmother asks, once the calm has returned to the household.
āI slept by the fƦrie ring,ā you say. āBut the FƦ wasnāt there.ā
You can hear it in your head, ālittle liarā said with his voice, and it somehow makes you want to smile.
āYou shouldnāt,ā your grandmother admonishes. āYour mother used to do that too, and look where that led her. You were lucky.ā
āYes,ā you reply, and this time you think it, too.
The third time he asks for your name, four years have passed ever since you have slept by the fƦrie ring, and your grandmother has still not allowed you out of the village. She does not like the longing looks you throw to the forest and the valleys beyond either, says you are now of age to be married, and should do so before she picks you a husband herself. This annoys you. She has, however, loosened her strict watch, and you can come and go out of the house mostly as you please.
For a few months, now, Kevan has been courting you, and you enjoy having the freedom to spend time with him. He is the blacksmithās son, has had several lovers before you; but he assures you he can only look at you now, that you are the special one, and he swears if you marry him, he will make you the happiest woman of all Qelt.
You always laugh at that. He is cute and charming, but freedom is still your keyword, and you do not see yourself speaking vows to anyone yet. He shrugs, whenever this is your answer, then takes you in his arms, and makes you laugh some more.
But tonight, he doesnāt shrug. He has drunk, you know, maybe too much, and you look at him in slight fear when he grabs your arm too tightly after you have refused him once again.
āWhy?ā he groans. āIām nice to you.ā
āI know, Kevan,ā you reply, trying to keep your calm. He is simply drunk. You have talked to more drunk boys than one, nothing has ever happened to you. āNow let go of me, please. I told you, I simply do not want to marry yetāā
āYou do more than that. You refuse yourself to me. Iām courting you, but it never goes further than an embrace.ā
āI do not owe you more than an embrace. If this bores you, youāre free to woo another woman.ā
He pulls you to him, and his grip hurts, this time. āI do not want another woman!ā
āKevan, youāre drunk!ā
You put a firm hand on his chest to keep some distance between you, keeps your head away from his. You know what he wants, but you do not want it.
āWhy donāt you love me?ā he asks, accusatory.
Part of you feels guilty. Part of you feels angry.
āI donāt owe you feelings.ā
āYouāve seduced me. Youāve let me court you.ā
You thought you loved him. You simply wanted to take it slow, to grow a friendship with this charming boy, before doing anything. You enjoyed his attention. You enjoyed playing this little game of cat and mouse with him, thinking it would end well for the both of you once you would have decided your freedom could also be with him.
But not anymore.
Your freedom cannot be with a man who will not wait for you, yet will not move on to someone befitting him better.
āI just wanted time, Kevan,ā you try, despite knowing the idea of a future with him is over. āCan you understand that?ā
āNo!ā he roars. āIāve waited enough. Youāre mine, you hear me?!ā
āYouāre drunk, you donāt know what youāre saying, you-ā
āYOUāRE MINE!ā
He pulls you closer, and you break free. He screams your name, but youāre already running out of the inn, under the confused eyes of the other villagers who have always seen you two getting along so well, and do not understand what has happened.
Kevan screams your name again, chasing after you.
Fear takes over.
What is he going to do? He is drunk, simply, he surely himself does not understand his own acts. But what if he catches you? Will he just shout? Will he cry? Will he stop himself, being the charming boy he has always been?
Unless this charm of his was nothing but a way to get into your bed, and this friendship you wanted, he has never had any use of it?
And if he catches you, he will get his way with you, whether you want it or not?
No, he wouldnāt do that. He isnāt like that. He might not go that far.
But you can feel his need for bruising kisses, for his hands on your skin, at least, and you can see yourself crying as he holds you tight and calls you his, because it is not how it was supposed to be - and this, you do not want at all.
He calls you names. Yells insults. You run, never turning back, never slowing down. You cannot lead him to your home, you think. Your grandmother and your father are sleeping and you should not even be out, and he would get you before the door.
So, you keep on running.
Your legs carry you to the only place where youāve found safety outside the village, and when you hear Kevanās voice louder, his steps closer, you scream before diving into the fƦrie ring.
āĆED!ā
He receives you in his arms. You fold against his chest, trembling and still unable to believe the man you thought could become your husband has gone as far as chasing you outside the village, to the fƦrie ring all villagers avoid.
You do not even want to know how Kevan has reacted. You breathe in and out, slowly, letting Ćed hold you and stroke your hair.
āEasy, little one,ā he whispers to your ear. āEasy.ā
āWhat are you doing?!ā Kevanās shout. He sounds afraid. āGet back here! Itāsāā
āHush, human.ā You have never heard Ćed speaking so coldly. Kevan falls silent - drunk or not, every villager knows to respect the FƦs. āThis one is under my protection.ā
There are no words exchanged for what seems to be a long, long time. You can hear Kevanās ragged respiration behind you, just one meter away. The fƦrie ring feels like a protection once again; yet youāre inside, this time, and thatās where you feel safe.
āLeave.ā There is the hint of a threat in Ćedās voice. āNow.ā
Kevanās steps finally hurry away after a few seconds of hesitation, and you break. You cry. You cling on Ćedās tunic, and you shed your tears, resting your forehead on the crook of his neck.
āItās okay, little one. Heās gone. Youāre safe.ā
You somewhat forget he has taken your mother, Nimia, Lettie, the old Mack, and all those other missing villagers from before you were born, during the centuries he has lived. You somehow forget of what you risk, being in a fƦrie ring, in a FƦās embrace.
And Ćed does not lie to you. Youāre safe. He lets you cry in his arms, without asking anything of you, without taking you to FƦqelt, the holy land where his kind resides, without any tricks or malice.
āI do not want to go home,ā you murmur.
āIt is okay, little one. You can stay here. The fƦrie ring is safe for you.ā
You pull away to look at him. āAre you not going to trick me?ā
āI wonāt.ā He is grinning. You believe him, even though you should not.
āNot even ask me for my name?ā you try to joke, pathetically.
He raises a brow. āWould you give me your name?ā
āNo,ā and this time youāre smiling, even just a little. āBut you may call me Ainsel.ā
He laughs and ruffles your hair, and keeps on calling you ālittle oneā - heās a FƦ too old to be tricked back that way. You end up laying down side by side in the fƦrie ring, and he talks with you until you fall asleep.
When morning comes, youāre in your bed. When you finally stop avoiding him, a few days later, Kevan apologizes to you, then never talks to you again.
You prefer it that way.
The fourth time he asks for your name is very soon after. You come to the fƦrie ring at night, darkness being the only way to escape your grandmotherās watch to leave the village, though you do not enter it.
Last time seemed like an emergency situation. You are not sure you can be so lucky not to be tricked by the FƦ again.
You are not so sure why you have come here either. Maybe it is the fact that you have started appreciating Ćed, despite all his evil deeds - that he yet does not see as evil, simply as a FƦās doings. Maybe it is because you are starting to understand that your parentsā wedding and your birth was, for your mother, more of a curse than a blessing; and that the same fate of having to bend yourself to what everyone is expecting you to do might be awaiting you as well.
But maybe, it is just the freedom of being able to run under the moon wherever you want, and feel the wind into your hair, away from a village you love but which has started to grow too small for you.
āLittle one!ā he calls when he appears. He seems surprised, but pleased. āI did not expect to see you so soon. Are you going to the well to wishes?ā
You shrug. āNo, I wanted to see you. Please do not ask me why.ā
āWhy?ā he maliciously asks.
You shake your head, raise your eyes to the sky. That makes him laugh. He is infuriating, in a way; yet you cannot help but smile.
āHow are things, with the ruffian?ā
āHe has apologized, but has stopped talking to me. He thought me going into the fƦrie ring was a dream, though. Iām glad of it. Had he talked about it, it would have caused me troubles.ā You grimace. āMy grandmother would have locked me in the house, and married me off immediately.ā
āAnd I could not see you again?ā he exclaims. āHorrible. Why would she do such a thing?ā
You look at him quietly, and his expression shifts to a less mischievous one.
āShe has already lost her daughter to you,ā you say, voice soft. āShe does not want to lose her granddaughter.ā
He opens his mouth to talk, closes it. You are convinced that years ago, he would not have reacted the same way. Would not have taken it so seriously.
āDo you miss her?ā he asks.
āI was two, when you led her away. I did not know her well. But my grandmother and my father miss her, and I have always been able to feel there was something lacking in our home.ā
He nods. You nod back. There is something strange, in the atmosphere, though you cannot say what. You are not sure he regrets what he has done - how could he? He remains a FƦ, after all -, but you know he has no intention to talk about it with any kind of pride anymore.
āCome here, little one,ā he finally says. āAnd I promise, nothing will happen to you. I will not bring you any more harm.ā
You step into the fƦrie ring, standing proud in front of him. Your heart is strangely beating hard in your chest, and he smiles at you, eyes gleaming with a light which is not mischief, but something much softer.
āWill you give me your name, little one?ā
It is not a bargain. He already knows your answer.
āYou will let me refuse, wonāt you?ā
He winks. āI will.ā
āThen, I canāt give you my name,ā you decide, amused. āYou are still welcome to call me Ainsel, however.ā
āOh, ālittle oneā suits you better.ā
You laugh, and you two sit in the fƦrie ring to talk again, and you tell him things you cannot tell anyone else - you tell him about your dreams of freedom, your wish to explore the world, even FƦqelt, the fact that the village has started to be a prison for you, instead of a home, that your family is your anchor but not your guide, about your need to leave.
He listens. He gives you some answers. Tells you about FƦqelt, about how fƦrie rings can be used to travel within all Qelt and beyond, about himself, also.
And you start thinking it wouldnāt be so bad, traveling with him.
You start coming back to the fƦrie ring more and more often. You are curious about him. A strange bond has started developing between you two, and the more you know about him, the more you notice the constellation of golden freckles on his cheeks, the way his eyes glint with a reflect of starlight, how his laugh sounds when heās particularly happy, the softness of his smiles which are not tainted with mischief.
Soon, you find yourself craving for those interactions.
There is no one else in the village able to understand you, to support your desire to wander around the world. No one else to talk about travels and adventures with. Even your childhood friends, who have shared all your ups and downs, cannot get why you do not want to become a fine housewife, and live the rest of your life surrounded by what you have always known.
You know, now, why your mother has walked with her hand in Ćedās, while she was too clever to be taken away.
It was the craving for freedom.
She should have known better than abandoning her family; but you can understand how trapped she must have felt in this little village, especially if a marriage and a baby was not what she had wanted. She must have looked longingly to the forests and valleys beyond the village, as you now do, and must have thought it would be better to be led astray by a FƦ than to remain chained down and become a shadow of herself, needing freedom as one needs oxygen.
You understand.
You would have done the same, had you married Kevan as you planned to, all those months ago.
But one night, you stay too late, and your grandmother is waiting for you when you come home at dawn. She notices the grass on your dress, asks for explanations, does not believe any of your lies.
So you tell her the truth, for she has always been one of your pillars, but she screams the moment she hears you have bonded with the FƦ - and her screams wake your father who cries and despairs when learning what you have done.
For the first time in years, he says again you will never be a good daughter. He cries that you are too much like your mother, with the same craving for freedom, the same desire to leave the village, that if he does not keep an eye on you, you will run away to FƦqelt and never come back. He accuses you not to love him, for your mother surely did not love him and the idea of a family with him - or not enough to stay.
Your grandmother locks you into the house, does not allow you out again except under her watch. She promises to marry you soon, as she did for her daughter when she understood her daughter would one day leave her if she did not. The world is too wild for humans, she tell you. Binding you here is the only way to protect you.
This is for your own good, they say, but it does not do you any good.
The village learns about it. Kevan understands what he had seen that night was not a dream, reveals you have stepped into the fƦrie ring, into the FƦās arms. And then the villagers, those people who have raised you, seen you grow, watched you live, whisper that you are lost, and that you are a Witch. They say you will bring bad luck to the village, that you are a channel through which curses and tricks from FƦqelt will pass; but they cannot get rid of you and risk the wrath of Ćed.
You are not even sure they know what a Witch is. You do not, not really. Witches are wanderers who have strange powers, people say, obtained through a pact with a FƦ. It is like making vows with mischief itself: Witches might be human, but like FƦs, they cannot be trusted.
You cannot go anywhere without hearing the whispers, or feeling the heavy stares in your back. One day, at the market, you receive a stone from Lettieās former husband, who did not know better. Your grandmother, ashamed, as she cannot even marry you off to a villager anymore, does not defend you.
After that, you stop leaving the house at all.
And you understand your motherās decision even better.
The fifth time he asks for your name, itās Early Summer Night, the beginning of the warmer days, celebrated by the entire village around a banquet. Your grandmother and your father have left the house. They are convinced you will not. No one would want to see you at the banquet, after all.
But your need for freedom is still there.
You escape your home which has become your prison, and you only feel like living again once the wind is in your hair, the grass under your feet, and you can breathe in fresh oxygen. You run. Your legs welcome the dearly missed sensation blissfully, take you to the fƦrie ring.
You do not know where else to go.
āĆed,ā you whisper when you step into the fƦrie ring, and heās there, and youāre in his arms, and heās holding you so tight you realize he must have missed you like you have missed him.
āDo you know how scared I was, little one?ā he asks in a strangled voice. āI thoughtā I thought you would never come again.ā
You break in tears. Everything is too much, feels too much, has been too much ever since your grandmother has discovered you had approached the fƦrie ring. You feel like shattering - and in a way, you do, pressed against his chest, pouring your heart out and wishing this night would not end.
āI thought they had killed you,ā Ćed murmurs, caressing your hair.
āThey wouldnāt,ā you sob. āThey scorn me, now, but theyāre not murderers. And I have done nothing evil.ā
āWhatās inside you, what you are capable of, it scares them. And scared people lose their minds far too easily.ā
You shake your head like a child. āThey would not harm me.ā
āNot physically. But they could have harmed you in other ways. Your beautiful mind, for example. They could have killed this spark in you.ā He pauses. āForced you to give up on your freedom.ā
You think of all those days spent the same way, cleaning, cooking, sewing, all nice tasks as long as theyāre not the only ones in your life, looking by the window and desperately wishing to feel the warmth of the sun on your skin again, to walk around without fearing to be called names or to receive stones.
You think of how, had you not known him so well, you would have already escaped and given him your name, for getting lost forever in FƦqelt will always be better than the life you now have.
āThey almost did.ā
You realize, belatedly, how terrified you sound. Ćed takes your face between his hands, looking so worried you think he might cry too.
āLittle one, you do not have to remain here. You can leave. That is what you have always wanted.ā
āBut,ā you weep, āthey are my family.ā
āFamily should push you forward, and not hold you back. They might warn you, but they should not bind you. Leave, little one. Take your freedom. They do not own you. Come back to this village a fine traveler and a proper Witch, and show them they were wrong to outcast you.ā
You manage to smile weakly. āYou make it sound so easy.ā
āBecause it can be. Witches are travelers who venture into FƦqelt and explore it, little one. That, you can be easily. You have the wit and the courage for it.ā
You take a breathe, in and out, the despair in your stomach slowly turning into a glint of hope.
āArenāt humans supposed to lose themselves in FƦqelt?ā
āNot with the blessing of a FƦ,ā Ćed replies softly, and your heartbeat fastens.
The future, all of a sudden, seems open with a thousand possibilities. You see the roads, the travels through fƦrie rings, the foreign people in the inns, the new towns, the vast, vast world you have always dreamt of seeing, the holy land of the FƦ, mysterious and enthralling, only ever told in myths - and Ćed by your side, being his usual self, smiling at you so brightly.
āYes,ā you say to this future, to this everything. āI would want that.ā
There is relief on Ćedās face, relief and fondness - as if he had wanted you to say that, for your sake and because that was something he wished for, but was not sure you would bring yourself to do so.
āI will come for you during Midsummer Night, when FƦs can leave the fƦrie rings, and blend in with humans. Be strong until then, little one. Do not let them bind you.ā
āThank you, Ćed. Thank you.ā
āJust give me your name in exchange,ā he jokes to cheer you up.
It makes your chest so warm the tears pour out again. Ćed smiles, kisses your humid cheeks gently.
āNext timeā, you promise, crying. āNext time.ā
You still want to give your village a chance.
Or at least a goodbye.
The last time he asks for your name, you are ready to leave. You are but the shadow of yourself, now. The days until Midsummer Night have been endless. Your grandmother has suspected you had gone out during Early Summer Night, but has not been able to prove it - she now barely talks to you at all. Your father has managed to marry you to a farmer in the next village, who hasnāt heard of you.
You have long wondered why their worry has turned into anger and resentment, why they have caged you, when they simply wanted to protect you. No matter your apologies, your explanations, they wonāt listen to you at all.
Now, you suppose it is easier to hate than to forgive, especially when there is finally someone to blame for your motherās disappearance - for all those disappearances. But they have not realized what they are doing is what drew your mother away from them, what is also drawing you away.
They cannot understand. And what they cannot understand, they fear; and what they fear, they try to keep it locked somewhere until it dies.
āGather your belongings,ā your father tells you when the night is falling. āTonight, you will meet your future husband. We will celebrate the wedding when the dances end.ā
They are taking you to celebrate Midsummer Night in the next village, and are getting rid of you the same day, so that no villager will have to bear your presence ever again. You tell them all goodbye in your head, sat in your fatherās cart, the bag containing your few belongings on your lap as you watch the little houses and the streets where you have grown up fade away into the night.
Your future husband is introduced to you as soon as you arrive. He is nice, and his family welcomes you warmly; but you can see they are just like the people of your own village, thinking everyone should be content doing what theyāre expected to do, and they would frighten of your need for freedom. You already suffocate when they say everything is ready for the wedding, insist on celebrating Midsummer Night first - and fortunately, they all agree.
You embrace your father and your grandmother before joining in the dances. They do not quite understand when you already bid them farewell.
You share a few dances with your future husband, a charming man who would never be able to understand you, and would fear you if he really knew you. He feels guilty leaving you to go dance with his sister, but you laugh and encourage him to do so.
You do not tell him you will dance again anyway.
That would be a lie.
You watch as he nods and hurries to his family, then change partners yourself, taking the hand of the first man who approaches youā
āHello, little one.ā
āand you nearly cry when your eyes meet his. He is so beautiful, in the light of the high flames lit in the middle of the village, you almost think he is a dream - but he is not, oh, he is not, and you have never been so happy.
āYou are of exquisite, tonight,ā Ćed says.
You are wearing the wedding dress you have sewn yourself, all those days spent in your house, and your motherās necklace resting on your chest, that necklace you longed for so much when you were just a child, which is the only thing from her your father has allowed you to keep.
āThank you,ā you tell Ćed, for calling you exquisite, and for everything else.
He laughs and makes you twirl, and for the first time in what feels like centuries now, you laugh too. He does not let go of you. You do not want him to.
āWill you give me your name, little one?ā he asks; but this time, you know what he will do with your name, with your life.
He will set you free.
So you stand on tiptoes, and you give him your name, finally, and he wraps his arms around your waist to whisper his own, real name into your ear - then, when the dance comes to an end, you run hand in hand to your fatherās cart to pick up your bag, laughing like children, before disappearing into the night.
No one sees you leave.
It means you might come back one day.
This is the most beautiful thing i have ever read and i hope everyone it comes across reads it and feels the same intensity that i felt beacause it is truly a work of art
I still think Moana deserved an Oscar for this part
To me, the moral of Moana is that only women can help other women heal from male violence.Ā
The movie starts with the idea that the male god who wronged Te Fiti must be the one to heal her. This seems to make a certain sort of intuitive sense in that I think we all believe that if you do something wrong you should try to make it right. But how does he try to right it? Through more violence. Of courseĀ that failed.Ā
It was only when another woman, Moana, saw past theĀ ādemon of earth and fireā that the traumatized Te Fiti had become (what a good metaphor for trauma, right?) and met her with love instead of violence that she was able to heal. Note that they do the forehead press beforeĀ Moana restores the heart, while Te Fiti is still Te KÄ. Moana doesnāt wait for her beautiful island goddess to appear in all her green splendor before greeting and treating her as someone deserving of love.
Moana is only able to restore the heart because Te KÄ reveals her vulnerability and allows Moana to touch her there. Maui and his male violence could only ever have resulted in more ruin.
@i-want-cheese
This is a touching anaylisis but itās extremely racist as not only have you completely ignored the whole point of Mauiās character, but have managed to incriminate a man of color on a tumblr wide scale.
First of all, Mauiās character does not represent male violenceāit represent human greed. Maui did not take the heart because he is a man, and Te-Fiti is a woman. He took it because the humans asked him to. The humans asked Maui to do everything for them, not caring how greedy or selfish their requests were and in the end it was Maui who suffered for it. Maui is supposed to show the flaw of humanity.
This has nothing to do with sexism, it has everything to do with the fact that Maui gave and gave to the humans who could never stop being greedy. Moana giving the heart back wasnāt supposed to be her āmaking upā for the male violence that Maui represents. It was her making up for the greed she and her people represent. It was touching however because yes it was an important moment between two women, but you missed the point and youāve come off racist and very disrespectful to a culture at that.
Yes, Moana is an empowering movie for women, especially women of color. But the last thing this is about is Maui being an abuser/rapist or whatever. That is not the point of Mauiās character.
And to assume so is racist. You are a white woman completely dehumanizing a man of color and ruining his image because of how you see him. And other white girls here on tumblr have happily picked up that image and interpretation and rolled with it. Mauiās character is now seen as an abuser or as someone who is violently because of white girls here on tumblrāwhich it doesnāt surprise me. (an in a historical context this is even MORE racist because white women would always make Mauiās people out to be savages and abusers etc., simply because of the color of their skin and their culture so yea, this is bad).
You can see the morality of the movie however you want, but do not be disrespectful toward a character and in this case a culture.
@i-want-cheese Please donāt write this off as another ābutthurt commentā or āmale guiltā, because this is really messed up. I see how youāre brushing off some other peopleās comments and I honestly hope that you donāt see mine the same way because this is an issue I think you need to face/realize. You are being racist and brushing it off isnāt going to change that. theĀ
@visibilityofcolor THANK YOU FOR THIS. As a Polynesian woman, reading that post and other replies painting Maui and even Tui as aggressive and violent men had me feeling some type of way, especially since White people have always regarded Polynesian men in such a manner.
Iāve thought about replying because Iām tired of seeing these kind of āMoana is a feminist movieā posts collect hundreds of notes despite the fact that these posts always conveniently fail to mention Pasifika people, but it always stressed me out, so thank you.
As an aside, Maui taking Te Fitiās heart and Moana restoring it was symbolic of environmental preservation. Because the people who inspired MoanaāPasifika people, not just Polynesianāare always affected first when the environment is threatened. Our way of life is greatly influenced by the ocean and we believe that if you take care of the ocean, she will take care of you.
Youāre very welcome.
This is insight for me as well (as I wasnāt aware that the movie also came fro the culture of the Pasifika people), and does give a very important perspective. I do agree with you, this movie is about environmental restoration, not some white fem bullshit.
I tried over and over again to explain to I-want-cheese about how she was being racist, but she responded by blocking me and other poc who called her out (even other polynesian people). People to this day are still trying to explain that she is being racist and culturally insensitive but she ignores us.
Iāve made a few posts about this, hoping that people realize how problematic it is to agree with i-want-cheese. Ā Explaining to her racist white ass that this was problematic was like explaining to a bird. She wouldnāt listen and neither would have of her racist friends.
Sorry youāve had to see this on your dash every so often, but Iām glad my portion of the post is starting to get around. (reblogged to the wrong blog at first lols)
dang reblogging this as a correction for the very first reblog. this why feminist analysis always needs to be intersectional
My heart just cried
the portrayal of Maui is super important here, the disney crew put a LOT of effort into getting him right because he IS a crucial figure to an entire culture- basically a cross between a central religious figure and superman so handling him poorly would be catastrophically disrespectful there are basically only two parts of Mauis legend that they flub- they only tell half of the story of when he was abandoned as a baby, and they skip over that stealing the heart of Te-Fiti so he could give it to humanity was the legend in which he dies yes, canonically Maui dies in his quest to give gifts to humanity, its an important element of why Maui is such a profound character, not just āman who hurt someoneā strawman it gets worse when you discover the OTHER legend they fudged, the story of his birth, reinforces this. Mauis mother had several (Hawaiians only say three, new zealand says five) sons, all named Maui, so when she had ANOTHER son she named him Maui as well, but then cast him into the sea for there was no way she could support another son. the gods did not save Maui, as Moana says, instead they return him to his mother and say she must give him a chance. to which his mother states that for her to take care of him this infant must remove the roof from her house by throwing spears at it. that is the story of Maui the skillful, abandoned as an infant and then immediately told that he must PROVE his worth, after which all he ever does is prove his worth
his brothers mocked him for being a poor fisherman, he crafts a fishook from a jawbone and proceeds to raise new islands from the sea the sky is so low the trees bend, maui raises it for everyone, then fills the new sky with wind
the sun flies so quickly there is not enough time in the day to do the labors for everyone, maui has to lay traps for each of the suns many feet, chase after it as it was slowed, and then threaten to chop its legs off if it would not slow down
he then due to the complaints of the now longer dark night creates the moon and is upset his creation will not please humanity for it does not make sufficient light, then shows it to the sun so that it may learn how to be bright maui was credited with having invented as gifts for humanity the outrigger canoe, stone tools, and seaworthy boats that had no mast or sails. he was credited with inventing tattoos as a gift to dogs, however humanity is still not content so maui descends to the land of the dead to ask the secret of creating fire from the grandmother, who kept it hidden in her fingernails. he dropped the fingernail in the water as he tried to return to the land of the living, came back for another, dropped it as well, and went through all ten fingers and toenails untill he had to then interrogate birds the grandmother had shared the secret with to tell him how
a monstrous eel tried to put the moves on his wife, and again maui had to prove his worth to reclaim her by breaking the monster eelās spine, shoving him into the ground to create the first coconut tree, the single most useful thing for polynesian life, as a gift to humanity yet again Maui, as a mythological figure, did nothing but give from the day he was born. he gave humans tools, land, fire, boats, light, the wind, everything except life itself and he even tried to give them that- and it killed him, he was bitten in two a crucial part of Maui as a legend is that he failed, its literally part of the point, also that he was driven to prove himself endlessly to the (during his life) ungrateful. do not try and drag Maui, its disrespectful on a level i cant express thank the man, you asshole Moana succeeded where he failed, for she saw that she did not have to prove herself. the whole movie up untill then she was trying to put on a brave face (there was literally a cut song āwarrior faceā where maui teaches her Haka), shout her courage, announce to the world at large that she WILL do the thing and fix the world and be the hero, just like Maui
its easy to miss, she stopped trying to prove who she was to anyone, there was nobody she needed to prove herself TO she just WAS herself, and that brought her peace
šÆ When two become one!! Nailed a new move with my love argyana š

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Iāve been doing a series of comics about men being deceived by makeup.Ā
This is the best comic series Iāve ever seen
Fact: bisexuals make up a majority of the LGBT population.
Fact: the majority of bisexuals are closeted.
Theory: If all bisexual people came out, straight people would no longer be the majority.Ā
Do we really make up a majority? Cause the way weāre erased i had no idea. Like really. I thought we were in minorityā¦
The Human Rights Commission of San Francisco released a groundbreakingĀ report on Bisexual Invisibility in 2010 which revealed that, even though only 28% of bisexuals are out (compared to 71% of lesbians and 77% of gay men.) bisexuals out-number gays and lesbians combined,Ā Many studies have followed which verify this data.Ā
Thereās also been several studies that have shown that a large percentage of millennials donāt consider themselves exclusively attracted to one gender
Whaaaaat.
Bisexual Invisibility more like Bisexual Invincibility
reblogging for the last comment
Iāve had a lot of bi people tell meĀ āI thought bisexuality was almost nonexistent?ā when I brought this up.
Bisexuals make up the majority of the LGBTQ+ community and a huge percentage if not the majority of people in general.
Itās easy to feel like youāre alone if youāre bi or questioning. The most powerful thing we can tell bi youth isĀ āyou are not aloneā. Itās what saved my life as a kid.
All my bi siblings are more than welcome here!!! I love yall!