The Blackhart Guide

Post-colonial Algerian architecture (Algiers and Constantine):

Mozabite architecture (from Ghardaia, Algeria):

Assrou N'Swoul counterweight veil pendants made of brass, iron and copper are received by a girl as a gift from her mother. Their size indicates the wealth of the girl’s family.

By LabradoriteKING on Instagram

On the year and half anniversary of my previous gemstone post I bring you brand new gemstone charts from LabradoriteKing.

I never expected the original post to take off. I found these gemstone charts to help me design crowns for the royal family in my Harry Potter au and posted them so I could quickly find them again. Apparently everyone else thought they were useful, too. I hope you find these new charts as useful in your creative endeavors as I will in mine. Which reminds me, I need to work more on my Harry Potter au.

MXTX's danmei are getting increasingly popular, and the fandoms are getting more fic-happy. I've noticed that some writers seem interested in writing their own fics but are concerned of making mistakes with niche honorifics and titles. I've noticed some that have jumped right in, but have made innocent errors that I'd like to correct but fear coming off as rude or presumptuous. And so I've made this list of terms that covers the basics and also some that are a little more niche since they're usually directly translated in cnovels.

DISCLAIMER: This is by no means a comprehensive list of everything one needs to know or would want to know concerning ancient Chinese honorifics and titles, merely what I myself consider useful to keep in mind.

Titles

Shifu: 'Martial father'; gender-neutral

Shizun: 'Martial father'; more formal than 'shifu'; gender-neutral

Shimu: ‘Martial mother’; wife of your martial teacher

Shiniang: ‘Martial mother’; wife of your martial teacher who is also a martial teacher

Shibo: elder apprentice-brother of your shifu; gender-neutral

Shishu: younger apprentice-brother of your shifu; gender-neutral

Shigu: apprentice-sister of your shifu

Shizhi: your martial nephew/niece

Shimei: younger female apprentice of the same generation as you

Shijie: elder female apprentice of the same generation as you

Shidi: younger male apprentice of the same generation as you

Shixiong: elder male apprentice of the same generation as you

Shige: elder male apprentice of the same generation as you, specifically one who has the same shifu as you or is the son of your shifu

Zhanglao: an elder of your sect

Zhangbei: a senior of your sect

Qianbei: a senior not of your sect

Wanbei: a junior not of your sect

You know that thing where a story is written in tight third person limited — we’re meant to be inside someone’s head, seeing the world through their thoughts — and then suddenly the narration says “the blond frowned” or “the shorter woman sighed” about a person the POV character knows really well?

That’s called antonomasia — using a descriptive label instead of a name. And it’s fine when we’re talking about strangers: “the cashier handed her the receipt,” “the tall guy blocked the door.” The POV character doesn’t know their names, and we just need a quick way to tell people apart.

But the moment it’s used for someone the POV character already knows, it breaks immersion. Because that’s not how our minds work. We don’t think “the older man smiled at me.” We think “Mark smiled.” Or maybe “my boss” if that relationship matters in the moment.

Third person limited means the narration sits inside someone’s perception. Their inner monologue is the story’s voice. So when you switch from “Mark smiled” to “the blond smiled,” you’ve pulled the camera away from their mind and turned it into an outside shot.

If you want to create distance or irritation, you can do it on purpose —

“The idiot from accounting emailed again.”

That’s character voice. That’s judgment. That works.

But otherwise?

As soon as your POV character knows someone’s name, use it. While we do tend to worry about repetitions, names rarely register as such to the readers.

If you need variety for rhythm, use relational or emotional identifiers that make sense in their head: her friend, his partner, their teacher, the person they loved.

Because inside someone’s thoughts, there are no “blonds” or “brunettes.”

Hi, thanks for the question - it’s not vague at all!

The thin, long scarf that you see worn with hanfu, wrapped around the arms and behind the back, is called pibo/披帛.

Sources state that pibo first appeared sometime around the Qin dynasty (221– 206 BC). It was originally used to protect against wind and cold air, and gradually became an important fashion accessory. There were two types of pibo: one was wider and shorter, used mostly by married women. The other type could be more than two meters in length, and was used mostly by unmarried women. Below - art of historical outfits with pibo from the Tang (1-3), Sui (4), and Song (5) dynasties:

Pibo really came into vogue during the Sui and Tang dynasties. The open, confident culture of the Tang meant that women were eager to utilize accessories to make their appearance and outfits more glamorous. Initially, it was worn by performers and those residing in the palace. After the rise of the Kaiyuan era, it became popular among the common people. Below - historical art depicting pibo from the Sui, Tang, and Five dynasties periods (581–960):

There were many ways of wearing pibo, and each time period had its own popular styles. For example, during the early Tang dynasty, women put pibo directly on their shoulders. During the middle Tang, one end was fixed to the chest, and the other end was draped around the shoulder:

After the Tang dynasty, the pibo gradually became less popular. It fell out of common use during the time of the Song dynasty. Recently, however, with the hanfu revival movement, pibo has been making a comeback as an essential accessory of hanfu. It comes in all sorts of fabrics, styles, and designs:

Pibo is generally only worn with ruqun, and wearing it with other hanfu styles such as quju or aoqun is seen as incongruous (see this post for definitions of hanfu terms). Of course, nowadays people can wear it however they want. For more references, please see my Pibo tag.

Hope this helps!

Sources: 1, 2, 3, 4, 5

Edit: Here’s a cute illustration showing some of the different ways in which pibo was worn during the Tang dynasty (Via):

- hijabis get really excited over pretty scarves - they also like to collect pins and brooches - we get asked a lot of questions and it can be annoying or it can be amusing, just depends on our mood and personality and how the question is phrased - common questions include: - “not even water?” (referring to fasting) - hijabis hear a lot of “do you sleep in that?” (we don’t) and “where is your hair?” (in a bun or a braid, usually) - “is it mooze-slim or mozzlem?” (the answer is neither, it’s muslim, with a soft s and accent on the first syllable) - “ee-slam or iz-lamb?” (it’s iss-laam, accent on the first syllable) - “hee-job?” (heh-jahb, accent on the second syllable)

- “kor-an?” (no. quran. say it like koor-annn, accent on the second syllable) - people tend to mess up our names really badly and you just get a sigh and a resigned nod or an awkward smile, maybe a nickname instead - long hair is easy to hide, short hair is harder to wrap up - hijab isn’t just covering hair, it’s also showing as little skin as possible with the exception of face, hands, and feet, and not wearing tight/sheer clothing - that applies to men too, people just don’t like to mention it ( i wonder why) - henna/mehendi isn’t just for special occasions, you’ll see people wearing it for fun - henna/mehendi isn’t just for muslims, either, it’s not a religious thing - henna/mehendi is not just for women, men also wear it, especially on their weddings - there are big mehendi parties in the couple of nights before eid where people (usually just women and kids) gather and do each other’s mehendi, usually just hands and feet - five daily prayers - most muslim kids can stutter through a couple verses of quran in the original arabic text by the age of seven or eight, it does not matter where they live or where they’re from or what language they speak natively - muslim families tend to have multiple copies of the quran - there are no “versions” of the quran, there has only ever been one. all muslims follow the exact same book - muslims have no concept of taking God’s name in vain, we call on God at every little inconvenience - don’t use islamic phrases if you don’t know what they mean or how to use them. we use them often, inside and outside of religious settings. in islam, it is encouraged to mention God often and we say these things very casually, but we take them very seriously - Allahu Akbar means “God is Greatest” (often said when something shocks or surprises us, or if we’re scared or daunted, or when something amazing happens, whether it be good or bad; it’s like saying “oh my god”) - Subhan Allah means “Glory be to God” (i say subhan Allah at the sky, at babies, at trees, whatever strikes me as pleasant, especially if it’s in nature) - Bismillah means “in the name of God” and it’s just something you say before you start something like eating or doing your homework - In Shaa Allah means “if God wills” (example: you’ll be famous, in shaa Allah) (it’s a reminder that the future is in God’s hands, so be humble and be hopeful)

The government is asking for public comments on whether banks should be able to deny you from buying legal goods at their own whim (i.e. how they're cracking down on art, Substar, itch, Patreon, etc)

This is your chance to tell them directly that you don't want to be told how to spend your money:

✨ Guidance on submitting an effective comment per the Free Speeh Coalition via ECR News:

"YES it's a good idea to comment on this as ero creatives. the FSC is also submitting a comment. Summarized advice from the FSC (from their lobbyists) was that you should tell your story/explain why the issue is important to you, and – most importantly – clearly say what you want the Fed to do about it. In this case, eliminating "reputation risk" from the Board's supervisory programs."

Before anyone suspects this is only going to benefit republican institutions, remember that last year the OCC specifically named adult industries as a sector facing unfair debankment.

I'm going to update once a week!

perfectionism - never being satisfied

honesty - coming off as rude and insensitive

devotion - can turn into obsession

generosity - being taken advantage of

loyalty - can make them blind for character faults in others

being dependable - always depending on them

ambitiousness - coming off as ruthless

optimism - not being realistic

diligence - not able to bend strict rules

protectiveness - being overprotective

cautiousness - never risking anything

being determined - too focussed on one thing

persuasiveness - coming off as manipulative

tidiness - can become an obsession

being realistic - being seen as pessimistic

assertiveness - coming off as bossy

pride - not accepting help from others

innocence - being seen as naive

selflessness - not thinking about themself enough

being forgiving - not holding others accountable

curiosity - asking too many questions

persistence - being seen as annoying

being charming - can seem manipulative

modesty - not reaching for more

confidence - coming off as arrogant

wit/humor - not taking things serious

patience - being left hanging

strategic - coming off as calculated

being caring - being overbearing

tolerance - being expected to tolerate a lot

eagerness - coming off as impatient

being observant - being seen as nosy

independence - not accepting help

being considerate - forgetting about themself

fearlessness - ignoring real danger

politeness - not telling what they really think

reliability - being taken advantage of

And you can expand them to see rank, number of babies, and percentage of babies and add a second name to compare. (in 1973 four percent of babies were named Jennifer! 1 in 25!!!)