“I saw that the camera could be a weapon against poverty, against racism, against all sorts of social wrongs. I knew at that point I had to have a camera.” – Gordon Parks
Segregation history, Gordon parks. 1956
Stranger Things
One Nice Bug Per Day

oozey mess
ojovivo

Love Begins
Claire Keane
h
Not today Justin
noise dept.
we're not kids anymore.

ellievsbear
Game of Thrones Daily
The Bowery Presents
Show & Tell

★
taylor price
cherry valley forever


shark vs the universe

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@piratekenway
“I saw that the camera could be a weapon against poverty, against racism, against all sorts of social wrongs. I knew at that point I had to have a camera.” – Gordon Parks
Segregation history, Gordon parks. 1956

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Hello! My name is Cole Burkhardt! I am a podcaster, writer, dance… Cole Burkhardt needs your support for Help Cole with Medical Expenses A
If you have a few dollars to spare, please help my friend Cole with medical expenses incurred during the removal of a tumor! Cole is a brilliant creator, kind friend, and is in need of support right now.
Okay. I was on my beloved AO3 and I saw something that made me do a double take. So, now I really want to know…
What is your AO3 user ID?
I’m an OG user 5 digits or less
Six figures baby!
I’m in the millions…
I’m so curious to see how long people have been on AO3! I know some people have been on there since beta/invite only, but I would love to see what the number is on tumblr!
i love how whenever something gets popular the underground tormented avant garde bloggers start becoming self conscious of liking it/finding it funny, and it eventually evolves into aggression towards it. doesnt matter what it is. unrelated but i saw someone call isopods cringe today
#saw someone include “thinking possums are cool” as part of their critique of an imaginary strawman earlier
Both isopods and possums sound like something the avant garde bloggers would have been all about until everyone else realised they were cool too
everyone get more transfeminist and examine your implicit biases against transfems now. we need to beat transmisogyny to death and this starts with beating it to death in you.

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This year is my 15th AO3 Anniversary! How long have you been on AO3? (hint: the day you joined is in your Profile)
1-2 years
3-4 years
5-6 years
7-8 years
9-10 years
11-12 years
13-14
15+ Years
that’s not my dad
basically the best thing any character can do is decide they don't want to be afraid anymore - in fact they never want to be afraid of anything ever again - and take action so drastic they fail to realise that this too is a decision motivated by fear. or to account for the Consequences of that.
[with obvious perverted intent] hey. don't you want to release the safety catches on that character. don't you want to flip off all the switches holding them back and let the control rods descend.
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seeing news about the fallout remaster announcement feels like cruel irony to me
microsoft games are a bds boycott target, and because both bethesda + obsidian are owned by microsoft, this includes the games published by them.
microsoft is gonna further profit from a new virtual playground of ~post-apocalyptic bombed out towns in the desert~ while contributing to creating bombed out apocalyptic conditions in gazan towns, by collaborating with israel on so many fronts that bds calls microsoft the most complicit company in palestinian genocide.
and nostalgia-baited fans will still buy it bc playing pretend in a virtual world thats a knockoff of what real life people are currently facing – a virtual world funded by that very suffering of those real life people – is more important to them than simply playing a different game
anyway, to make this rant productive – if you have the means to send donations to palestine, heres some community initiatives:
Mona’s community aid initiative – verified by el-shab-hussein
The Sameer Project – has a british partner org, so UK folks can donate with gift aid here with no transfer fees
Revive Gaza Farmlands – has a canadian partner org, so canadians can donate via direct bank transfers with no transfer fee
Crips for eSims for Gaza – canda-based, so canadian e-transfers saves on transaction fees

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dropout posts on the dash, where's the video of Sam Reich joking about transfems being predators
kill your white boy for me
kill your white boy for me
remember that time they aired an episode where Chris Grace said "Esk*mo kiss" and, in response to the backlash, they and Grace separately issued statements + edited it out of the episode? still waiting on Reich's statement about this
hint: this time it can't be played off as an honest mistake.
#am i dumb i genuinely don't understand what his comment was supposed to mean#even the... host? seemed confused #like i genuinely don’t get it #and i am trans woman fyi #is it really that simple and I'm just like “that can't be it”
it is that simple, yes. a rich, powerful white man essentially said, "funny to be called a pedophile by a man wearing a lot of makeup" and expected everyone to laugh at it.
it's notable that the response was confusion. they knew that what he said was objectionable, they were trying to find a way to avoid that conclusion and couldn't find one. I also had this moment of confusion.
we, all of us, have been taught to dismiss and excuse transmisogyny. we've internalized it, the confusion happens automatically. deliberate effort is required to overcome that impulse to dismiss, and even that relies on us having noticed it happening at all.
he didn't acknowledge it because he knew he didn't have to. everyone in the room let it slide, they aired it uncritically, there is no outrage about it. it's just an awkward joke.
"Try our new AI tool", "Use ChatGPT", "Our AI assistant can help"
this entire paragraph .. yeah
This pride month, I'd love if people could take a moment to learn about and remember Mary Mudge. A trans woman who lived and died just down the road from me ~150 years ago.
Most of what we know of her comes from two newspaper articles and the census records:
From the census:
1851: Mary Mudge resides at the Old House in Milton Abbot, she is an unmarried farmhand and lives with a lodger Elizabeth Condon (or possibly Langdon).
1861: Now a 56-year-old farmer of 9 acres. Still living at the Old house with Elizabeth and 3 other boarders.
1871: A 66-year-old Mary now lives alone at Cottage No. 3 on the Duke of Bedford’s estate. Her profession is listed as 'formerly dairymaid' and her place of birth is listed as Lamerton, Devon although it is unknown whether that is true.
1881: Towards the end of her life, before entering the union infirmary, Mary's address is listed as simply as ‘Green, Milton Abbot’, she resides there with a family (Richard Northcott, a 31 year-old gardener, his wife and two daughters) and is referred to as an aunt. This contradicts the first newspaper article, which indicated she lived alone before entering the infirmary. I have no correct idea, although I tend to lean towards it being the census.
From Reynold’s Newspaper reported on March 31, 1889.
A MAN EIGHTY FIVE YEARS IN WOMAN’S CLOTHES There has just died in Tavistock Workhouse an old person eighty five years of age, who was known to the authorities as Mary Mudge, and until some years ago kept a small dairy in that town. On the body being prepared for burial, it was discovered to be that of a man, although previously no suspicion had been entertained as to the sex of Miss Mudge, as deceased had long been called, and had all outward appearance of a woman. No cause has been assigned for the disguise.
From The Bury and Norwich post.
Not even the oldest inhabitant had any recollection of Mary’s childhood and there is no registration to be found. The earliest recollection of her in the village is a full grown young woman, when she was then noticeable for her particularly large size. ‘That girl ought to have been a boy’ seems to have been a common saying at the time. ‘She seemed a very quiet retiring sort,’ said the old villager. ‘We never suspected anything. I was never so struck in my life as when I heard of it after her death.’ Nobody seemed to have known much about Mary. She had lived by herself since her sister’s death, shut up in her lonely house. The two or three cows supplied her bodily needs, and the village doctor does not remember ever giving her medicine; but sickness entered her house four years ago and found Mary Mudge alone in her lonely dwelling. She was recommended to the union infirmary where she entered in July 1885, and has since remained until her death.
I think of Mary all the time. She lived a full life, 85 years. Was she happy? She had a community, to at least some degree. Was her sister a blood relative? Did she know? Did anyone she lived with over the years know? Did she get to be seen and accepted by those around her? People tend to refer to her as she even after her death, why? Would she of been 'a quiet, retiring sort' if she'd been born in a body she felt comfortable in? What did she leave behind? When did she decide she had to live as her true self? Did she experience gender euphoria wearing a dress for the first time? Did she choose her name? Did the alliteration make her smile?
There is so much I will never know about her; the things she loved are lost to history, but I still feel such a strong kinship to this woman. The queer experience is so rarely documented when it comes the working class, just how common was it to move away and live as the opposite gender? We can't know, so I choose to believe it was many, and that they lived full and happy lives.

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a trend I've been noticing with remakes and adaptations lately is that a lot of them add some diversity to their cast, which is great, but then these remakes and adaptations are almost always DEEPLY controversial at best. I get the sense that they're using the diversity as a shield from criticism, or as an easy scapegoat to point to when the film flops or incites furious Internet debates.
imagine you have a movie with oscar isaac and john boyega and people fixate on adam driver instead. this actually happened