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YOU ARE THE REASON
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PUT YOUR BEARD IN MY MOUTH
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@the-fourthreset

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The Port Gamble S’Klallam Tribe made this card for their citizens to present to ICE.
If you are in a different federally recognized tribe in Washington State:
“I am a member of the (insert tribe here) Tribal Nation, which is Tribal Nation federally recognized by the United States.
This means I am also a United States citizen according to the U.S. Citizenship Act of 1924, 8 USC Section 1401.
Our tribe’s enrollment office number is (insert phone number here).
The Native American Rights Fund will assist me if you attempt to illegally detain me. Contact them at 303-447-8760”
me whenm i am. Prougraming on my Computer
that’s mozilla herself
it fucken wimdows
Something I find incredibly cool is that they’ve found neandertal bone tools made from polished rib bones, and they couldn’t figure out what they were for for the life of them.
Until, of course, they showed it to a traditional leatherworker and she took one look at it and said “Oh yeah sure that’s a leather burnisher, you use it to close the pores of leather and work oil into the hide to make it waterproof. Mine looks just the same.”
“Wait you’re still using the exact same fucking thing 50,000 years later???”
“Well, yeah. We’ve tried other things. Metal scratches up and damages the hide. Wood splinters and wears out. Bone lasts forever and gives the best polish. There are new, cheaper plastic ones, but they crack and break after a couple years. A bone polisher is nearly indestructible, and only gets better with age. The more you use a bone polisher the better it works.”
It’s just.
50,000 years. 50,000. And over that huge arc of time, we’ve been quietly using the exact same thing, unchanged, because we simply haven’t found anything better to do the job.
i also like that this is a “ask craftspeople” thing, it reminds me of when art historians were all “the fuck” about someone’s ear “deformity” in a portrait and couldn’t work out what the symbolism was until someone who’d also worked as a piercer was like “uhm, he’s fucked up a piercing there”. interdisciplinary shit also needs to include non-academic approaches because crafts & trades people know shit ok
One of my professors often tells us about a time he, as and Egyptian Archaeologist, came down upon a ring of bricks one brick high. In the middle of a house. He and his fellow researchers could not fpr the life of them figure out what tf it could possibly have been for. Until he decided to as a laborer, who doesnt even speak English, what it was. The guy gestures for my prof to follow him, and shows him the same ring of bricks in a nearby modern house. Said ring is filled with baby chicks, while momma hen is out in the yard having a snack. The chicks can’t get over the single brick, but mom can step right over. Over 2000 years and their still corraling chicks with brick circles. If it aint broke, dont fix it and always ask the locals.
I read something a while back about how pre-columbian Americans had obsidian blades they stored in the rafters of their houses. The archaeologists who discovered them came to the conclusion that the primitive civilizations believed keeping them closer to the sun would keep the blades sharper.
Then a mother looked at their findings and said “yeah, they stored their knives in the rafters to keep them out of reach of the children.”
Omg the ancient child proofing add on tho lol
I remember years ago on a forum (email list, that’s how old) a woman talking about going to a museum, and seeing among the women’s household objects a number of fired clay items referred to as “prayer objects”. (Apparently this sort of labeling is not uncommon when you have something that every house has and appears to be important, but no-one knows what it is.) She found a docent and said, “Excuse me, but I think those are drop spindles.” “Why would you think that, ma’am?” “Because they look just like the ones my husband makes for me. See?” They got all excited, took tons of pictures and video of her spinning with her spindle. When she was back in the area a few years later, they were still on display, but labeled as drop spindles.
So ancient Roman statues have some really weird hairstyles. Archaeologists just couldn’t figure them out. They didn’t have hairspray or modern hair bands, or elastic at all, but some of these things defied gravity better than Marge Simpson’s beehive.
Eventually they decided, wigs. Must be wigs. Or maybe hats. Definitely not real hair.
A hairdresser comes a long, looks at a few and is like, “Yeah, they’re sewn.”
“Don’t be silly!” the archaeologists cry. “How foolish, sewn hair indeed! LOL!”
So she went away and recreated them on real people using a needle and thread and the mystery of Roman hairstyles was solved.
She now works as a hair archaeologist and I believe she has a YouTube channel now where she recreates forgotten hairstyles, using only what they had available at the time.
Okay, I greatly appreciate the discussion here about the need for interdisciplinary work in academia, and the need to reach outside of academia and talk to specialists when looking at the uses of tools, but somehow people always have to turn this into a “gotcha!” where the stuffy academics get shown up (even though this very thread shows some archeologists reaching out to craftspeople to ask about how tools are used because they recognize the need for that knowledge and expertise).
“A hairdresser comes a long, looks at a few and is like, “Yeah, they’re sewn.”
“Don’t be silly!” the archaeologists cry. “How foolish, sewn hair indeed! LOL!”
So she went away and recreated them on real people using a needle and thread and the mystery of Roman hairstyles was solved.”
Did they? Did they really? The archeologists all laughed at the plucky hairdresser and then she proved her theory by simply recreating the styles?
See, what actually happened is that Janet Stephens (the hairdresser/hair archeologist in this post), who published an article about her theory in The Journal of Roman Archeology in 2008, spent about 6 years of research pursuing her idea that perhaps Roman hairstyles were sewn hair and not wigs. She did both hands-on experimentation sewing the actual hair, and more traditional research reading through a ton of sources. This is coming from an interview done with Stephens herself:
“Lots and lots of reading, poring over exhibition catalogs, back searching the footnotes to the reading and reading some more! It helped that I am fluent in Italian and, in 2006, I took a German for reading class. Working in my spare time, the research took 6 years.”
“I am an independent researcher, but my husband is a professor of Italian at the Johns Hopkins University, so I have library privileges there. We are friendly with colleagues in the Classics/Archaeology department and at the Walters Art Museum. They were kind enough to send me articles and clippings, read drafts and help with some picky Latin, though I try not to impose.”
(Source: http://www.thehistoryblog.com/archives/14729)
Wow, so people in the Classics/Archeology department and at the art museum sent her articles and clippings and HELPED her with her research as opposed to laughing at her in their gentleman’s club! It’s almost like people working the archeology/art history these days aren’t all stuffy old white guys from the 1950’s!
Stephens also presented her work at the Archeological Institute of America Conference, and according to the interview I cited above, it was apparently well received: “It seemed to create a a lot of buzz and people said they enjoyed it. It’s not every conference where you go to the poster session and see “heads on pikestaffs”!”
Like, there’s plenty to be said about the ivory tower and the need for interdisciplinary work, and the racism/sexism etc. that newer researchers are working against, but framing this story as “hairdresser totally shows up the archeologists with her common sense!” is needlessly shitting on the academics involved here (and the humanities in general have been struggling to maintain funding at many universities in the US, they don’t need to be further attacked), as well as greatly over-simplifying and downplaying Janet Stephens’ achievement. I think it’s more respectful to acknowledge the six years of work that she put into the project than to tell the story like she just sewed some hair and then all the archeologists’ monocles popped out.
I want to point out that the original post actually fundamentally misunderstands the original article. This was not a case of the archaeologists not recognising the artefact type and a leather worker identifying them, this was a case of the artefact being so unexpected in this context, that it was almost missed. Here is a direct quote from the article:
“The first three found were fragments less than a few centimeters long and might not have been recognized without experience working with later period bone tools. It is not something normally looked for in this time period.”
The archaeological team almost missed them because these bone fragments were both tiny and unexpected as “[the] technology [was] previously associated only with modern humans”. As in, Neanderthals had not been shown to have even been capable to make these artefacts before that point. I don’t think people quite understand how big of a deal this is - this is about the equivalent of finding pottery in a modern human group about 20 000 years ago (they haven’t but that’s the level of *that shouldn’t be there*)
This was identified *by the archaeologists working on the project* because they’d found them before. They fully knew what these artefacts were in the first place, they just didn’t expect to find them there.
Then to prove it, they replicated the use-wear by buying a modern tool off the Internet and doing microscopic analysis. There was not a single modern leather worker mentioned in either the article linked or the actual paper put out. That is absolutely something that would have been acknowledged in both of the papers.
This paper was revolutionary in our understanding of Neanderthal crafting capabilities, recognisied by brilliant and diligent archaeologists and this entire narrative of incapable stuck up archaeologists is an insult to their work.
The women who recognised that the blades were being stored out of reach of children were also archaeologists. Janet Stephens’ research is part of a legitimate branch of archaeological research called Experimental Archaeology. Experimental archaeology has been practiced academically/professionally since the 80s. I’m a hobbiest in a lot of historical crafts and have been the person that a colleague turned to when struggling to identify an artefact. We were able to figure out what it probably was because I knew what use-wear to look for and how to find parallels.
The narrative that archaeologists are opposed to interdisciplinary work is very frustrating as so many of us, including myself, are strong proponents for it. We are very happy to talk to any and all professionals who will talk to us and highly value modern parallels (sometimes a bit too much, actually)
gentle reminder that if u feel hungry soon after eating, it might be bc you’re eating mostly carbs without adding enough protein. try eating a handful of nuts or smthing alongside your next meal.
and you don’t have to change the recipe or anything! you can eat what you were going to, just add some cheese cubes or a handful of nuts or salami slices on the side. u don’t have to change your meals, just add a little extra protein
thats nice but what do I need to do If I wake up around 3 am every other night with an unquenchable hunger for flesh even tho I ate normal balanced meals trough the day?
spoonful of peanut butter

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So like an hour ago I just lear🪨︵︵ned that— what the fuck was that. Someone just skipped a rock across my post did you see that
sits on my own blog like it’s the edge of a lake wistfully
skips a stone over a few posts
passing in public makes me feel like white shrek
literally how it feels
deriding things as performative is anti third space
im sitting on a patio at my favorite cafe rn and im hand stitching them hem of a dress im working on. and i can see why someone would say im being performative by working on something like this in a public space. but frankly theres no element of that. i just want to work somewhere that isnt my apartment. i want to be in public, i wanna chat with strangers, i wanna see the world. it’s nice to hang out somewhere that isnt my home!
what i mean is when you say people are being performative you discourage them from doing shit they love in public. and thats no way to foster the world we want to see.
have you considered rocky and golem interacting?? my rock boys? my earthen childeren? my practical effects puppet and yung gravy??
i think rocky would be a bit freaked out at first? golem must be to eridians what frankenstein is to us
but!! they'd be fast friends after the initial meeting :>

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tbh if someone just handed me a pressure washer and set me loose in the streets i would go into a trance and just start hosing shit down indiscriminately. it's not a question of how much i could clean, but how long until i get hit by a car and die
the for you page thinks I'm a gnome
If you don’t let go of your prejudices and past grudges, your heart won’t blossom. 2013 is coming, let’s make a change. We only have one planet so let’s show each other some kindness.
2013 is coming… let’s show each other some kindness…
jk Rowling needs to be tried in a court and have her assets seized and searched and her wealth confiscated and redistributed while shes on the way to prison
if any of you fuckers put that new Harry Potter show on my dash I am blocking your ass

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need everyone to know that the artist who created this iconic artwork:
is STILL creating wolf art TO THIS DAY. TEN YEARS LATER. proof that the world is beautiful. her username is wolfroad! you can find her art right here, and here are a few of her more recent pieces that I absolutely adore:
checked her page today and I think this might be because of everyone who saw this post and went to support her and show her art some love. the power of spotlighting an artist!! if you know an underappreciated artist, telling people about them could mean the world. [: