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Misplaced Lens Cap

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Who would win
Miss Piggy
Angel from Buffy

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comics are the greatest thing in the whole world too bad they require blood sacrifice to make
rebecca black was right. It’s Friday
more benches in museums
the benches need to have backs!

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Mammal in a Sunday Dress, by Georgina M. Cox, 2026
Mammal in a Sunday Dress explores the uneasy relationship between femininity, civilisation, and the animal body. At first glance, the figure appears modest and withdrawn. Her posture is composed, her gaze seemingly lowered towards her bare feet, recalling the conventions of nineteenth-century portraiture where women were often depicted as passive objects of observation. Yet as the viewer moves closer, the illusion collapses. Her eyes are not lowered at all. She is looking directly back. The delayed eye contact transforms the encounter. The viewer approaches believing they are safely observing a woman; instead, they realise they have been observed themselves. The work refuses the traditional power dynamic of portraiture, denying the comfort of anonymous spectatorship. Looking becomes a reciprocal act. For Cox, the painting considers humanity's persistent desire to separate itself from the rest of the animal kingdom. The title quietly undermines this distinction. A "mammal" is not another creature—it is us. The Sunday dress, rich with cultural associations of femininity, morality, and respectability, becomes an attempt to distinguish ourselves from nature. Yet clothing cannot alter biology. Beneath lace and ritual remains the same vulnerable animal body. The work also reflects on the historical relationship between women and nature. Across art, religion, and philosophy, women have repeatedly been positioned as closer to instinct, emotion, reproduction, and the body itself, while men have been aligned with reason, culture, and civilisation. Mammal in a Sunday Dress does not reject this comparison. Instead, it questions why proximity to nature has so often been treated as something lesser. Chiaroscuro isolates the figure within darkness, allowing the luminous dress to symbolise the performance of civilisation while the bare feet quietly return the body to the earth. Neither is presented as more truthful than the other. The painting exists in the tension between performance and instinct, refinement and biology. Mammal in a Sunday Dress ultimately asks a simple but unsettling question: if every layer of culture were stripped away, what would remain? Not a king. Not a saint. Not a gentleman or a lady. Only another mammal, looking back.
source
yes I DO live under a rock and her name is the Moon and she is always smiling but she teaches me nothing
"Do you ever dream of land?" The whale asks the tuna.
"No." Says the tuna, "Do you?"
"I have never seen it." Says the whale, "but deep in my body, I remember it."
"Why do you care," says the tuna, "if you will never see it."
"There are bones in my body built to walk through the forests and the mountains." Says the whale.
"They will disappear." Says the tuna, "one day, your body will forget the forests and the mountains."
"Maybe I don't want to forget," Says the whale, "The forests were once my home."
"I have seen the forests." Whispers the salmon, almost to itself.
"Tell me what you have seen," says the whale.
"The forests spawned me." Says the salmon. "They sent me to the ocean to grow. When I am fat with the bounty of the ocean, I will bring it home."
"Why would the forests seek the bounty of the oceans?" Asks the whale. "They have bounty of their own."
"You forget," says the salmon, "That the oceans were once their home."
Last year I finally had an excuse to illustrate this simple little Tumblr story I've had bookmarked forever for class.
I hope you like it :]
kʰanish yaka wawa kʰapa tuna, "mayka musum-nanich kʰapa iliʔi?"
tuna yaka wawa "wik. mayka?"
"wik na nanich iliʔi, bət na kəmtəks q̓aləp kʰapa na iɬwəli."
"pus-ikta ma tiki pus iliʔi pus wik na nanich?"
"na t̓uʔan bon kʰapa na iɬwəli pus ɬatwa kʰapa lipʰyi kʰapa stik-iliʔi pi lamətay."
"aɬqi hilu uk. ixt san, aɬqi ma iɬwəli uk kʰəpit-kəmtəks stik-iliʔi pi lamətay."
"alaxti wik na tiki kʰəpit-kəmtəks. anqati na miɬayt kʰapa na hom kʰapa stik-iliʔi."
k̓aʔ kwənat yaka wawa, alaxti kʰapa kʰəltəs ya. "na nanich stik-iliʔi."
k̓ʰanish ya wawa "ma wawa na kʰapa ma nanich."
"stik-iliʔi ɬas munk-tənas nayka. ɬaska munk-ɬatwa nayka kʰapa saltsəqw. yakwa na chaku-hayash. saltsəqw munk-hayash na kʰapa ɬush klis. qʰənchi hayash nayka, aɬqi na lulu ɬush klis kʰapa na hom."
"pus-ikta stik-iliʔi ɬas tiki ɬush klis kʰapa saltsəqw? ɬas t̓uʔan ɬas klis."
"na kʰəpit-kəmtəks. anqati stik-iliʔi ɬas miɬayt kʰapa ɬas hom kʰapa saltsəqw."
i also just don't think "this language just sounds funny that's a fact" is a neutral position like. why does the language in question sound stupid/funny/scary. just think about it for a sec
the anesthetic apparently hasn't fully worn off yet
Ping 200

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I present my "stop viewing wives and children as property" strategy to crime preventers but they are unmoved
if they're gonna remake The Princess Bride, it should open with a kid sick in bed scrolling on his phone. his grandpa arrives with a gift--it's a DVD player with a disc already inside. grandpa hooks it up to the TV and presses play. and we all just watch the original 1987 film again.
Phenomenal spare wheel cover I walked past the other day
"Type- 05 Assistant Robot", from the 2025 horror game: "ROUTINE".
He's a babygirl💜
ROUTINE: an ongoing cycle of natural actions and patterns.

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Navajo Girl and Sheep
Harrison Begay, Diné/Navajo, 20th century, silkscreen on paper
We need to isolate and start selectively breeding the plastic eating bacteria so we can optimise their efficiency, and then somehow splice their DNA into the gut bacteria of an obligate carnivore, so we can put it in our cats gut biomes so they'll finally be free of having to choose between whether they want to eat plastic or whether they want to live.