When people find out I have OCD, they think either. One, "I like to keep things clean too". Then there is, "it bothers me to see things in disorder as well". While I am thinking, "oh no, I might not have OCD" and/or "not everyone with OCD has that compulsion, or has those intrusive thoughts".
Everyday we will post a meme about PANQ people.
Polyamory | Atheist | Neurodivergent !!! | Queer
We are a secular humanist community that finds the importance in the media humanity produces. Our fellowship also seeks to create our own art, to promote PANQ people and our values.
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
â Live Streamingâ Interactive Chatâ Private Showsâ HD Qualityâ Free Actions
Free to watch ⢠No registration required ⢠HD streaming
At a time when 88% of Congress identifies as Christian, a minority of U.S. lawmakers are choosing not to check a specific faith box.
By: Jeff Arnold
Published: Apr 4, 2024
Before U.S. Rep. Jared Huffman âcame outâ as a secular humanist, those closest to the California congressman warned separating himself from the rest of Capitol Hill could produce disastrous results.
Yet, Huffman, D-C.A., remains part of a super minority of U.S. politicians who remain uncommitted to a specific faith group.
Among the 118th Congress, 88% of Congress identifies as Christian at a time when almost 30% of Americans are characterized as âreligious nones,â according to a 2023 Pew Research poll. Only Huffman and Arizona independent Kyrsten Sinema check the box of religiously unattached or unbelieving â making up 0.2% of the 535-member lawmaking body.
Many candidates and lawmakers alike are leery to identify as anything but Christian, Huffman says, fearing political backlash. He says it makes him the only legislator âthe only one dumb enoughâ to become what he refers to as a âreligious oddity.â
âThat really puts me in a league of my own,â Huffman told NewsNation.
To believe or not to believe
Huffman was once devoutly Mormon and even a member of the denominationâs priesthood.
But after checking the Humanist box, the Democrat says he is among a quietly growing number of politicians who are uncomfortable with being forced into a religious box, which he finds limiting while the majority of his congressional colleagues represent a Christian category that has several denominational sectors.
New Jersey state Sen. Andrew Zwicker has stepped out even further.
Zwicker considers himself a âmulti-generational atheistâ who jokes he has been in more churches, temples, synagogues, and other houses of worship since he was elected than ever before.
Yet, his standing as a non-believer and blue state representative has not cost him in ways it might in more conservative parts of the country.
âItâs not about what I believe or donât believe in,â Zwicker told NewsNation. âItâs more about, we are a country of ⌠all faiths and the freedom to have any faith or no faith at all.â
Huffman initially had concerns about how voters would react to what he jokingly refers to as his âleap of faith.â
A 2020 Gallup poll of voters showed that 40% said they would not vote for an atheist for president, which ranked as one of the largest percentages among several categories. It only trailed âsocialistsâ â of which 55% of voters indicated they would not support.
But in a progressive district, Huffman captured 72% of the vote in the California primary election this March. He faces Republican Chris Coulombe in November.
Does being a believer equate to trust?
Azhar Majeed, the director of government affairs for the Center For Inquiry, told NewsNation that politicians who identify as persons of faith have become co-mingled with being a decent person who will do the right thing and choosing to classify as an unbeliever can often be met with negativity.
âThe question, I think in many votersâ minds is, âIs this a trustworthy person? Is this somebody who will do the right thing and have my interests in mind as a voter?'â Majeed said.
In the 1970s, Jerry Falwellâs Moral Majority carried a significant Washington influence. In the 1980s, one of President Ronald Reaganâs most important speeches came before religious broadcasters.
NewsNation political contributor George Will says in 2024, however, the political tide has turned in matters of faith.
Will, a self-identified atheist who âdoesnât make a deal of it,â says that among the most important questions to be asked is whether a political candidate cares about potential constituents.
âVery few people, it seems to me, say (a candidate) is unchurched, therefore, heâs ungodly, and therefore, heâs untrustworthy, unworthy, and disagreeable,â Will said. âI donât think many people reason like that anymore.â
Yet, for many politicians, identifying as Christian means that âyouâre not offending very many people and youâre pleasing a lot more people.â
Sinema, Congressâ other 0.2 percenter, was raised Mormon. But since leaving that faith group, she has stopped short of considering herself an atheist. When she was sworn into office, she did so by holding a bound copy of the U.S. Constitution rather than the Bible.
A spokesman told CBS News that Sinemaâs choice had more to do with her fondness for the Constitution rather than a defiant act of non-belief.  Sinemaâs office did not respond to NewsNationâs interview request.
Huffman, the card-carrying Humanist, technically considers himself an atheist.
Humanists believe in âgood without Godâ and base their beliefs on science and rationality, Huffman said. They also are committed to a moral obligation to those around them as human beings and do not subscribe to incentives for an afterlife or a penalty toward hell.
Atheism, meanwhile, is not an affirmative belief there is no god, but instead, a rejection of the assertion that there are gods, according to the website for American Atheists.
Huffman agrees that there is still a clear stigma linked to the word which he calls an âincomplete labelâ that prioritizes atheists donât believe rather than what theyâre for.â
While Zwicker isnât shy about his atheism, he says he doesnât lead with it either, avoiding a trap that some conventional wisdom suggests may exist, experts say.
âIt kind of becomes low-hanging fruit,â Majeed said. âI just think it becomes a line of attack that you are opening yourself up to.â
A growing population
In 2007, only 16% of Americans did not identify with religion while 78% considered themselves Christian, Pew reported.
By 2023, 28% identified as religiously unaffiliated. Among that group, 17% were atheists, 20% were agnostics, and 63% said they believed in ânothing in particular.â
Shortly after coming out, Huffman co-founded the Congressional Free Thought Caucus along with Maryland Democrat Jamie Raskin in 2017. The group started with just four members but has since grown to 23, Huffman said.
Despite the groupâs growth, Huffman says that politicians tend to lag behind what is âhappening in the real world.â
With more Americans choosing to lose their religion, Will and Majeed insist lawmakers will eventually do the same as they are a governmental institution that is representative and broadly reflects the contours of the country.
âProgress has been slow and itâs not necessarily going to be a 1-for-1 change,â Majeed said. âBut with each succeeding generation, youâre going to have a higher percentage of Americans who are religiously unaffiliated. I donât think thatâs going to go in the other direction any time soon.â
So the day (or day after) my Mom died exactly two months ago, one of her favorite cousins of her age group called me to offer me his condolences. This cousin lives in Hampton, VA and is a retired, married professional living a solid middle class, boomer life. Yet he never called to check on me/her (except once in the hospital), never came to see about her or send a birthday card or flowers in the year and some months she was home.
Until she passed. Then he calls me; after initially offering condolences, he quickly launched into his own grief narrative around his mother some years back (centering himself), going on and onâŚand on.
Then he asks âAre you a Christian?â I say âNo, weâve had this conversation beforeâ (re: we talked extensively about my non-belief in 2022, though he didnât recall). He then begins to say, âIook, I know you donât believe, but I want you to know if you just call on the name of Jesus and say his name 3x every time you miss your mother, that feeling will go away!â
Stunned, I say nothing. He pauses and goes on. âTrust me, it will work! I promise you.â
He kept repeating this and centering his own story of grief-rather than saying something helpful or consoling. I could go onâŚ.but the point is, in the immediate aftermath of my momâs death, I was being forced to engage his theological views and false gospelâŚeven though he knew I was not a believer. In fact, BECAUSE I am not a believer. As the call drew to a close, I remained mostly silent, placated him a bit, made no promises and ultimately, politely ended the call.
___________________
The point of this story? As I have been wrapping up sending the thank you cards to those who came to the service (or couldnât come)-today I kept the promise I made to myself following the call with this cousin and decided to send him a very customized, special message. Letâs just say âitâs been in my spiritâ to address him.
This is how I put my feelings into words:
Dear Cousin,
I hope you have had a good holiday season and start to the new year. Thank you again for your condolences last November, and for the loving card you mailed.Â
I write however, both to acknowledge and draw attention to a great offense I took during your phone call in the immediate days following my mother's transition. Out of respect for the loving friendship the two of you shared, and my grief and shock, I listened to your evangelism over the phone but chose not to offer a rebuttal at the time.Â
However, following critical reflection I am afraid there is one. Saying "Jesus three times" to alleviate the grief of my mother (or any loved one) does not and did not "work". But it did serve as a crude and misplaced effort to wield power and privilege over someone who has politely already expressed to you their disbelief in the tenants or claims of your faith. Imposing Christian mantras upon someone who expressly does not share Christian beliefs -for a variety of reasons- is inappropriate, offensive, and unbecoming, in fact. You did this repeatedly over your phone call. Had I been Muslim, Jewish, Hindu, Yoruba or of any other faith, I imagine you might have extended more courtesy and respect for my beliefs than what I listened to on the phone. But apparently to you, a secular humanist and atheist does not get afforded the same courtesy or consideration-even given the death of his mother some 48 hours prior.Â
The truth is, I am not only a non-Christian, but I am also a secular activist, congressional advocate for Black Freethought, and a Black, Queer secular community organizer on these issues specifically: religious freedom, interfaith advocacy, anti-religious stigma, and linkages to Black and minority communities in health, sexuality, education, etc...You show no interest in the "why" of my non-belief; only that I am a non-believer and effectively targeted me for a Christian conversion on a call where I was grieving the loss of my mother.
Might you ever wish to understand why I am-or others like me are no longer a Christian (or religious, generally), please consult my work; one of which is entitled "Where We're Headed" (wwh.podbean.com), an award-winning narrative podcast that takes a deep dive into Black history covering the legacy and phenomena of religious dissent as political resistance all around the African diaspora. There I engage in these and other related topics for anyone interested, no matter their faith. My mother knew these things about me-my non-belief and religious skepticism were no secret. And though she kept her faith (and I respected it), she also celebrated my work and was proud of my activism and political and cultural advocacy.Â
Please know I have no interest in your conversion or de-conversion; I respect and support your choice to believe -or not- based upon your autonomy if nothing else. But like many before me raised a believer who then changed my mind about their faith tradition, so have I. The right to change one's mind about any faith tradition at any moment-given sufficient and/or empirical evidence against it, is a right I claim proudly for myself. Losing a parent is not an opportunity to affirm your beliefs- but an opportunity to show care, interest, comfort, and sensitivity to those who cared for, and showed up for that loved every day during their last years-even to those who are atheists.Â
Given those two options, an unequivocal "I'm so sorry for your loss" will always suffice for a better message of condolences.
Sincerely,
-R
Podcast:Â âWhere Weâre Headedâ
W: wwh.Podbean.com // Produced by Fibby Music Group, LLCÂ
Sponsored by the DC Commission on the Arts & Humanities
I said what I said. This was wholly inappropriate; I will say what deserves to be said.
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
â Live Streamingâ Interactive Chatâ Private Showsâ HD Qualityâ Free Actions
Free to watch ⢠No registration required ⢠HD streaming
Particularly odd is the claim that secular humanists are most proud of: that they have rid themselves of all faith. To act for the good of a Church or to act for the good of a society; to act in sight of divine good or the good of humanity: these are radically different acts, but are joined together by the existence of a faith. And, if that is enough to make them religious acts, then all are to be equally regarded as such.
[Image description: A black pillow with white text and a white pillow with black text that both have â1 John 2:15âł crossed out with the words âLove the world and the things in the world.â]