Would you mind sharing the psalm and why you felt that person was the most humanist Mormon? I'm not religious at all but I find these sort of things very interesting.
In exchange I could offer the reason for my url ?
I'm warning you, this is kind of a mega essay, and it's fucking unhinged. Click at your own risk.
(Alright. You clicked.)
Psalms 137
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars
we hung our harps,
for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the Lord
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem
my highest joy.
Remember, Lord, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks.
———
Mormonism has layers. Different cores of believers, cultures within itself. The largest group of Mormons also dominate its image within the larger culture. You know them as the nerdy, cheerful, bubbly dorks on South Park, or the hopelessly naive childlike weirdos from the Book of Mormon musical. Strangely sanitized, "wholesome" people that are, clearly, unwhole. Missing some essential part of the human experience.
(Pain, maybe?)
I think that embracing this image is letting Mormonism view itself as what it wishes it was. A group with all its rough edges sanded off, all its raw and desperate humanity scrubbed away. A clean and godly and slightly unsettling image of joy.
That isn't how it started.
Now, most people know the story of Joseph Smith. Fourteen year old farm boy starts a cult because the whole world if full of idiots, I won't repeat it because you've probably already got it from South Park. But at some point that weirdo cult did become a religion, and I would point to that moment as the Mormon War of 1838.
I don't know how far after the founding that was. Enough that Joseph Smith was a grown man. Enough that the Mormons had around 15-25 thousand members. They'd moved to the Illinois-Missouri area and were establishing settlements.
(They creeped the locals out. Of course they creeped the locals out.)
Eventually, they got pushed out of the county they'd claimed. Jackson County, it was. The state couldn't actually take that county from the people that expelled them, so to try and make the Mormons "whole" for the land they'd bought (ignoring the houses and farms they'd already set up) it gave them a new county.
Next election that came around, that county was sieged. Voting was blocked. Now, the people of the state were terrified that this weirdo voting block was going to take them over. They probably weren't wrong. Some former Mormons had straggled in from the county revealing a frankly corrupt land dealthat the early church had used to transfer resources to itself, and that served as a tipping point. To prevent their state from becoming a religious basketcase, a mob sieged the Mormon county during the next election.
The state tried to return order by sending the militia in to break up the siege, but the militia mutinied. They joined the siegers. A ground of strange, extremist violent Mormons known as the Danites rode out and attacked local settlements that were known to house the families of the militia members.
The Governor at the time - Lilburn Boggs - sent out an executive decree. The Mormons were traitors, and were to be killed on sight. It is the only religion in the US to have ever had such an order made against it.
The Mormons surrendered their county and went to Nauvoo, Illinois. There were again expelled from that city in 1846, and traveled west.
They died in great numbers and they never forgot the homes they lost.
———
I tried to tell the story as sympathetically to the people of Missouri as I could. The Mormons made messes wherever they went, and they unsettled everyone they interacted with. But they were attacked as well, and had a history of violence against them. It should not be totally surprising that they became insular and strange.
Many (most?) Mormons that learn all of their history wind up leaving the religion. It has twists and turns and knots and it is incredibly, overwhelmingly human. I think that's where the facade of Mormon perfectionism comes from - the shame of that. The desire to be something else. But being human is all I've ever wanted. And occasionally, there are people faithful in the church - layers upon layers deep - that know their history.
And they are angry about it.
I think it's more common than people realize. Did you know that until 1930 Mormons swore literal religious oaths of vengeance against the US government for the deaths of Joseph and Hyrum Smith?
I always felt like these were, in some way, the real Mormons. They knew their history, and they loved their church, and they hated what it had suffered all those years ago.
They scared me, those people. But they seemed complete. More complete than the people that had carved out everything that didn't make them smile. They'd walked into the mirror, and touched their shadow, and danced with. Melded with it.
And I knew a few like that. I was taught by one. And he didn't convince me, but he interested me. Gave me some respect for the people I left behind.
———
In the game Fallout: New Vegas, there is a character named Joshua Graham. He's a Mormon. Not like the silly children in adult bodies that they always use on TV. He has gravitas. He has put away his moral compass before, to pursue the dream of one powerful man. Poured his soul into it, helped that man conquer the whole west in piecemeal. He's a somewhat on the nose analogy of the Mormon people themselves, following Joseph Smith. And when he finally failed, when he fought a battle he could not win on the gates of the Old World Hoover Dam, he was lit on fire and thrown into the Grand Canyon to die.
But he did not die.
He says he survived because the fire in him burned brighter than the fire around him. And it seems that way when you speak with him in game. There is something compellingly bright to him. Not shiny like a new toy, or a Utah teenager that hasn't seem just how grim the world can be. He's something blinding, compelling.
But that brightness casts shadows.
He is vicious. He was saved in the canyon by the family he left, the old Mormons of a new world. And he's trying to find that part of him again, regain the soul he lost pursuing someone else's vision. But that old vicious animal part of the covenant is with him. I see Joshua Graham and I see the animal that the Mormons became to survive the West.
And in the game, there is eventually a choice given.
You can lead the tribe Joshua has joined up with out of their Zion. Their Jackson County Missouri. Peacefully and perfectly and inhumnanly transcendant, the way the Mormons wish they actually were about everything. You can give him the chance to be what Mormonism has always wished it could be. Or you can fight with them and help them reclaim their paradise, but get your hands stuck deep in the muck of this world.
Joshua Graham knows his history. He knows all the homes his people lost. And whatever brightness he's trying to regain, whatever soul he's trying to win back from the world that takes and takes and takes and takes - he wants to give it all up again to let these people keep their home.
He knows his past and he is angry.
And as the player, you help him make peace with one of two things: Being human by being fallen, or keeping his soul at the cost of reliving the ancestral trauma of losing Zion yet again.
Both were pretty visceral decisions for a Mormon teenage Babylon to make.
(Tagging @boonebignaturals in this because I need a witness to my madness.)
