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You know, there were Southern white people, raised and steeped in a culture of slavery, who were revolted by what happened all around them. You really don’t hear about that in the history of the Civil War; the only two I can name are very exceptional, the Grimke sisters.
I think it’s pretty inconvenient for the Southern narrative of the war that people like that existed. It means that “those were the times” is no excuse.
Honestly, as I grew up, I remember trying to be careful to remember that I wouldn’t think this way if I lived in my state in the 1850s.
And hey, you know what? Actually I think I very well fucking might. I credit former domestic terrorist William Ayers with starting me along this path (I will tell this story another day) but the story is a little tongue in cheek. Ayers didn’t convince me. All he did was show me that another point of view was possible. That was all it took.
No excuses for historical figures. Understanding how they got to where they are, yes. Dissecting their background and bias, yes. Excusing it? No.
Also if you’ve never heard of her, go ahead and check out Sarah Grimke.
On 24 March 1807 the Slave Trade was abolished in the British Empire
BHM100: Remembering Dred Scott, Harriet Scott and How They Survived One of the Worst Supreme Court Decisions in U.S. History

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Discovered in the Stacks: Abolitionist Serial
Even after inventories and barcoding projects, we still discover materials that have eluded cataloging. This short run (possibly unrecorded until now!) was found with a call number label, but without any record in the online catalog.
The Christian Reformer (renamed The Christian Reformer and Workingmen's Advocate early in the run) was an abolitionist and labor reform serial published at least in 1849-1850. The publisher, editor, and primary author is a Boston area abolitionist named Charles Stearns. Slavery is the prominent topic, and the journal provides accounts of meetings around the region to discuss the cause. The periodical also advocates for improved conditions for the working class (an “extra” insert calls for support of a Boston strike), and also insists on the need for reform of organized Christian religion. On the last point, the author seems particularly bothered by the profession of ministry, where people are paid to preach.
We invite scholars and interested researchers to visit and investigate this long-hidden resource!
The Christian reformer. Boston : [Charles Stearns], -[1849]
The Christian reformer and workingmen's advocate. Boston : [Charles Stearns], [1849]-
Why don't they have statues??
Statues and busts in the 'Entangled Pasts, 1768–now: Art, Colonialism and Change' exhibition at the Royal Academy of Arts