The Inevitability of Obsolescence & Agony of Defeat
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The Inevitability of Obsolescence & Agony of Defeat
#IUIC #israelunitediIsrael United in Christ is a Biblical Organization that teaches the Gospel of Repentance from Sin to Our People scattere
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AS IN THE DAYS OF NOAH: PAST & PRESENT
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The Colossians & The CHRISTIANS of America
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Parental Discretion Advised: The Cost of Passive Parenting
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HAMMER TIME: Targeted Persecuted Souls
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Saint Kateri Tekakwitha
1656-1680
Feast Day: July 14
Patroness: Ecologists, Native Americans
Saint Kateri Tekakwitha, known as Lily of the Mohawks was an AlgonquinâMohawk virgin. Born in Auriesville (now part of New York), she was orphaned during a smallpox epidemic, which left her with a scarred face and impaired eyesight. In 1676 she was converted and baptized by Father Jacques de Lamberville, a Jesuit missionary. Shunned by her tribe for her faith, she escaped through 200 miles of wilderness to the Christian Native American village of Sault-Sainte-Marie. Kateri was known for her spirituality and austere lifestyle. Various miracles and supernatural events are attributed to her intercession.
Prints, plaques & holy cards available for purchase. (website)
Not long after the Great American Experiment began, the newly established nation set its sights west. Here's how a series of conflicts, forg
Excerpt from this story from National Geographic:
1775-1819Â In 1775, most of the United States was still Indigenous land; however, even George Washington acknowledged that it would require a âgreat wallâ to restrain European settlers from encroaching on Indigenous territory. Over 200 years of land transfers (in which lands previously inhabited by Indigenous people became official property of non-Indigenous people), the Indigenous population was gradually confined to small areas within the U.S.
1820-1864Â By 1820, settlers had moved well into the Midwest, displacing Indigenous inhabitants through conflict or the simple pressure of their presence. By 1834, the frontier reached as far as Kansas. In one astonishing 14-year period, starting in 1850 and motivated by mid-century gold finds, nearly the entire west coast of the United States transferred from Indigenous to U.S. hands. The only state still almost entirely unscathed was New Mexico.
1865-1894Â At the end of the Civil War, 20,000 soldiers were manning western forts. Between 1865 and 1879, vast areas of land were seized, including the rest of Kansas and most of Texas, North Dakota, Wyoming, Idaho, and Nevada. The Department of War struggled against the Apache and Navajo in New Mexico. Cessations and treaties continued to chip away at Indigenous lands, with the exception of Oklahoma, though the 1887 Dawes Act would soon change that.
1895-2026Â From 1895 to 1988, Indigenous people lost another two-thirds of their lands to non-Indigenous people. The largest of these losses was in Oklahoma, previously known as Indian Territory. A major catalyst was the Dawes Act (aka the General Allotment Act), eventually rescinded in 1934, which broke up commonly held land and parceled out plots to Indigenous individualsâdestroying collective social structuresâwho were often later obliged to sell.
"Behold, my brothers, the spring has embraces of the sun and we shall soon see the results of that love! Every seed has awakened and so has all animal life. It is through this mysterious power that we too have our being and we therefore yield to our neighbors, even our animal neighbors, the same right as ourselves, to inhabit this land. Yet hear me, my people, we have now to deal with another raceâsmall and feeble when our fathers first met them, but now great and overbearing. Strangely enough, they have a mind to till the soil and the love of possessions is a disease with them ... They claim this mother of ours, the earth, for their own, and fence their neighbors away; they deface her with their buildings and their refuse. They threaten to take [the land] away from us. My brothers, shall we submit, or shall we say to them: âFirst kill me before you take possession of my Fatherland.â"
Sitting Bull, a Lakota chief, leader, and warrior speaking at the Powder River Council in 1877