in my terrible* regime** people would extend the kind of technology-centered criticism applied principally to the medium of film/cinema (although from there on to games) to technologies of jewellery- and/or dress-making
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#extradirty
macklin celebrini has autism

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I'd rather be in outer space 🛸
let's talk about Bridgerton tea, my ask is open
we're not kids anymore.
🪼
cherry valley forever
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@skalidris
in my terrible* regime** people would extend the kind of technology-centered criticism applied principally to the medium of film/cinema (although from there on to games) to technologies of jewellery- and/or dress-making

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once i get over it i will be over it
Rufous hummingbirds surprise each other at a feeder in Utah's Wasatch Mountains.
sharp shards (jurgita jasponytė)
[...]
4.
What are your hands for?
to gather linden blossoms
I don’t need hands any more
to embrace you
I don’t need a body
to cuddle with you
but do our bodies need us anymore?
do our hands need homes anymore?
with what to stitch a scar?
with what to cut a thread?
[...]
(tl. rimas uzgiris)
my high horse is actually awesome and fast like the wind

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Hamish Fulton, Peter Foolen Editions, Eindhoven, November 28, 2015 – January 17, 2016 [© Hamish Fulton]
long-tailed duck
We are "The Noor Shams Team", a grassroots local initiative in the Gaza Strip founded and run by the families of celiac children themselves. The team representative is Ahmed Sabah, a devoted father whose own child is one of these patients battling the disease every day. As parents and relatives, we live this struggle daily. Our mission is strictly humanitarian: providing safe, gluten-free food and essential medical aid to children suffering from Celiac disease.
Under the current catastrophic conditions, access to regular food is nearly impossible—but for Celiac children, eating normal flour or contaminated food is literally life-threatening. It causes severe intestinal damage, malnutrition, and excruciating pain. Gluten-free products are completely unavailable or unaffordable in local markets right now.
Every single donation goes directly to procurement and distribution:
Purchasing certified gluten-free flour and grains.
Preparing and distributing urgent food baskets to registered families.
Ensuring these children survive this crisis without medical complications.
🌟 How you can help:
To learn more about our project and how you can support our mission, please visit our main blog profile page at @ahmed-gaza-celiac
Even sharing this post helps us reach more hearts!
This blog is new, but Noor Al-Shams Celiac Team has been fundraising on instagram and tiktok before coming here. Their chuffed campaign links to google drive folders with many photos documenting the distribution of gluten-free food purchased with previous donations.
I am not qualified to vet fundraisers, but I think there is more than enough information provided to establish this grassroots group supporting Gazan children with Celiac disease. Please check their documentation for yourself (here and here) and help them out!
Save the children of Gaza suffering from celiac disease
Maurice Blanchot, "Poetry and Language", Faux Pas
uhm

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Egyptian mold for a Heron (a bird associated with the sun, the annual flooding of the Nile, and the afterlife)
2nd - 1st century BCE (Ptolemaic period)
Walters Art Museum 22.284
i can kind of see everything radiate out of everything else but i try not to think about it too much
anw. here's my {edited} syllabus on topics relating to the boundary between a game and whatever non-game realities it's embedded in, with as much consideration of the players' bodies/physicality as i cld muster:
jaakko stenros, in defence of a magic circle: the social, mental, and cultural boundaries of play. <- overview of various theoretical perspectives on or pertaining to the magic circle.
the dark side of gameplay: controversial issues in playful environments. <- what it says on the tin. a collection of essays by various authors.
huff, johnson, & miller, virtual harms and virtual responsibility: a rape in cyberspace. <- legal-ethical consideration of harm in virtual (i.e. digital) environments in response to julian dibbell's a rape in cyberspace.
john danaher, the law and ethics of virtual sexual assault. <- consideration of how sexual assault that takes place in primarily vr games, including by any other name, should be legally classified.
chloe germaine buckley, encountering weird objects: lovecraft, larp, and speculative philosophy. <- article mostly abt how larping sustains its game-worlds via objects.
dennis waskul and mark lust, role-playing and playing roles: the person, player, and persona in fantasy role-playing. <- interested in the relationship between the various dimensions across which, they argue, role-play participants operate in.
jeroen jansz, playing out identities and emotions. <- abt what players get out of playing digital game-characters, affectively.
katherine angel cross, the new laboratory of dreams: role-playing games as resistance. <- abt what players get out of playing digital game-characters, in terms of identity/real-life roles. written by a trans woman.
prszybylski et al, the ideal self at play: the appeal of video games that let you be all that you can be. <- psychological study, which argues that games help players bridge between their 'ideal self' and their 'actual self'.
bonnie nardi, my life as a night-elf priest. <- first-hand approach to WoW gaming; i especially liked the chapter "play as aesthetic experience," which more theoretically tries to answer what the goal of gaming is.
stephanie boluck and patrick lemieux, breaking the metagame: feminist spoilsports and magic circle jerks. <- i only read this chapter. it's abt misogyny in gaming culture. critical of any delimited game-space because their rules are often set by men who respond with virulent misogyny to any perceived threat.
gordon calleja, ludic identities and the magic circle. <- i took the term "game-space" from him. though he talks in terms of identities, he's interested in the world of the game, which he thinks cannot be separated from the world "(supposedly) external."
frans mäyrä, from the demonic tradition to art-evil in digital games: monstrous pleasures in lord of the rings online. <- abt the merits and delights of being 'evil' in digital games. deals with ethics as a matter of dialectics.
bob rehak, playing at being: psychoanalysis and the avatar. <- abt how avatars mediate player-identity. this, too, is dialectics.
it really is like When you're trying to have a good time but you can't stop noticing how misogyny is in everything everywhere
I love when desire leads to disappointment. It’s a classic

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rené glas, of heroes and henchmen
once again discovering that the world is okay when i am lying down and in the dark and not forcing my brain to think in any direction in particular