Stickers // Wendy Stephens Art

Discoholic 🪩

oozey mess
let's talk about Bridgerton tea, my ask is open
🪼
PUT YOUR BEARD IN MY MOUTH

shark vs the universe
RMH
d e v o n

@theartofmadeline

Andulka

祝日 / Permanent Vacation

❣ Chile in a Photography ❣
taylor price
"I'm Dorothy Gale from Kansas"

Origami Around
occasionally subtle

Monterey Bay Aquarium
Alisa U Zemlji Chuda
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@shyone645
Stickers // Wendy Stephens Art

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a big part of Killing The Cop In Your Head that even a lot of ostensibly progressive adults absolutely do not want to do is controlling the urge to judge children at every opportunity. like oh are some kids hanging out skateboarding in the No Skateboarding Zone at the park? it becomes your business if one runs over your foot. otherwise shut the fuck up. and not just outwardly, you need to tell the critical voice in your head "actually this harmless moment of someone else's everyday life has nothing to do with me and no one has asked for my opinion"
i love things that come in glass jars because once its over the glass jar is mine
Did anyone ask for Fem!Armand in a Saree? Oh that's just me
There's a lot to be said about how many Native tribes, often lacking in the economic opportunities available in many non-tribal areas, have turned their economic development models towards providing services that are forbidden to provide outside of tribal land. The 1987 California v. Cabazon Band of Mission Indians ruling acknowledged the right of tribes to operate gambling facilities regardless of state regulations, and the Obama-era loosening of weed regulations made it easier for them to sell marijuana with less concern for non-tribal laws.
Although these policy developments were not something that most tribes actively sought out, they eventually realized that these policies gave tribal lands a monopoly on certain goods and services that people were unable to acquire elsewhere. Perhaps for the first time ever, government decisions had given tribal economies an advantage over the non-tribal economies surrounding them. This led many tribes to lean hard into their newfound policy-based comparative advantage, building up their local economies around non-Native tourism in a way that sits awkwardly with many Native activists' desire for economic sovereignty.
Tribes with well-managed tribal governments have been able to use this arrangement to great advantage. The Eastern Band of Cherokee Indians (who this post is really about, simply because I know a lot about them) not only uses the money generated by their casino resort to fund social services, they also distribute some of the casino's earnings as cash dividends to Cherokee residents, effectively funding a basic income for the tribe with the money lost by gamblers (who are, disproportionately, white outsiders). After centuries of being robbed by surrounding white communities, there's something of a perversely poetic justice to this (even if those losing the most money at the casino are not necessarily the same segments of the white population who gained the most from Cherokee dispossession).
But it's not all good news. This arrangement also has some concerning side effects on the political economy of Native tribes. The EBCI Cherokee tribe have long opposed federal recognition of the Lumbee, another group in North Carolina who are the largest Native tribe in the US that is unrecognized by the federal government. One of the reasons that the Cherokee have turned their backs on the Lumbee's quest for recognition is because it would threaten their monopoly on gambling in North Carolina. If the Lumbee were treated as a proper tribe, they could open up their own casino, threatening the monopoly profits of the Cherokee casino. Thus, another use of the Cherokee's casino funds has been to actively lobby against another Native tribe.
The EBCI Cherokee's economic reliance on their casino has damaged any prospect of inter-tribal Native solidarity in North Carolina. From the Cherokee's perspective, they have been placed in a situation where the desires of other tribes come at the direct expense of their own tribes' desires. The tension between these two is not a natural phenomenon, but rather the product of a policy framework which leaves little choice for tribal economic development outside of cutthroat monopoly preservation. If solidarity is to live, the casino-first model must die. The question is: what replaces it?

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I just saw this tweet and quickly made a meme 😭
Salted Caramel Pretzel Park
Just chillin

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Arrival of the Late Trains by Volodymyr Briukvin, 1900s
Lydia Pettit - You’ll Find Me Here, 2017
Can’t believe no one on my dash is linkin park posting this excellent morning
AH OK
so upon doing some googling, all of this seems to be true. it also seems to be old (the sources i'm coming across are 4 - 11 years old).
Yes, this absolutely still taints my excitement about this announcement, but personally, I'm in the camp of waiting to see how she and the rest of the band address this before jumping on the hate train.
For all we know she's still just as shitty. For all we know she considers herself a cult survivor and condemns her previous actions.
TLDR: Excitement: paused. but I do sincerely hope she's not a Scientologist/ friends with Scientologists like Masterson anymore.
Lisa Frankenstein (2024) dir. Zelda Williams

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Halloween Cookies
the worst thing lestat did was kill this queen all she did was be an ally and fujo out