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NATALIERSO'S FOLLOWERS CELEBRATION
Mariam Afshari as Shiva for @jynjackets
It Was Just an Accident (2025) dir. Jafar Panahi

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nickname poll
So currently I answer to my full first name (which I usually introduce myself with) as well as two nicknames/diminutives plus my last name when people mistake it for a first name. There are two or three other nicknames I've also gone by in the past. I'm perfectly fine with this, or neutral at minimum-- I have a common name and have had to be flexible with how I'm distinguished for my whole life. I also don't feel a deep and fundamental connection of my name with my identity, though I think going by another name entirely would confuse me.
A number of friends have been appalled at me being called names I don't say are my name. Which is really weird to me, although I'd go to battle for anyone else who was getting either deadnamed or called something they didn't want. But this perspective seems surprisingly common!
How do you feel about being called something other than the name you introduce yourself with?
I think it's fun if people give me (non-derogatory) nicknames or shorten my name
I don't care if people call me something else and will answer to it
I'm mildly uncomfortable or annoyed but won't make an issue of it
I HATE being called something else and will always correct people
Nuance in tags/Vanilla extract/I'm bald
These stupid fucking tumblrinas don't even understand that modifying my F-250 to blow clouds of black smoke into the air and blind anyone driving within 100 feet behind me is actually a cold and rational method of increasing my perceived social capital and thus value in the sexual marketplace of ideas
English linen ruff, early 17th century This ruff, believed to have been owned by London lawyer Edwin Rich (1590s-1675), was recently auctioned off fo 299.000£. The reason for this high price is the rare finish at the outer edges of the ruff; instead of having a rolled or folded hem, the raw edges were just left to fringe, creating a distinct look that can only be observed in a couple of portraits and very few extant examples. Ruffs were a wide spread accessoire during the late 16th and early 17th century, as both men and women enjoyed adding different styles of ruffs to their wardrobe. The ruffs would be starched and then sewn or laced to the collar of a doublet/gown. While they were made of fine linen and not cheap, Edwin Rich might have been surprised by the incredible amount of money his ruff would be worth centuries later. Photos by Kerry Taylor auctions - the ruff was sold to a private buyer.
A stockyard at the Singamas Container Holdings factory in Qidong, China, in 2017. QILAI SHEN/BLOOMBERG NEWS

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A View from an Apartment, 2004-05 by Jeff Wall
Someone said the Emily Wilson review is giving AVGN
oh shit let me guess. let me guess. you're anthony fantano being sucked into a jet engine. yeah. yeah, just like the last four fucking rounds. yeah i don't really wanna play charades with you anymore

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A big thanks to you and your team for making Pentiment, it's an amazing game and it'll be with me for a long time I think, especially the personal and emotional character writing.
I'm curious about what was the inspiration behind, and creative motivation for including, the motif of the labyrinth. The church's painting of the Virgin Mary with the labyrinth seems striking in particular, especially because I don't remember ever coming across a strong association with labyrinths in Christian imagery.
Thank you. I'm glad it was so impactful.
Labyrinths have a long association with Christianity going back to the 4th century, when one was placed in a cathedral in Chlef (now in Algeria). This is known as the St. Reparata or St. Reparatus Labyrinth.
The Chartres Labyrinth was built around 1200.
Christian labyrinths are meant to be walked while contemplating. The path twists and turns, but there is only one way to go. They also all clearly take inspiration from labyrinths of the classical world even if their purpose and origins are effectively lost to those who see them.
As Beatrice says to Andreas (paraphrased), the foundations of our memories become buried and invisible. And she is paraphrasing and abbreviating Plato speaking to Solon in Timaeus,
whatever happened either in your country or in ours, or in any other region of which we are informed-if there were any actions noble or great or in any other way remarkable, they have all been written down by us of old, and are preserved in our temples. Whereas just when you and other nations are beginning to be provided with letters and the other requisites of civilized life, after the usual interval, the stream from heaven, like a pestilence, comes pouring down, and leaves only those of you who are destitute of letters and education; and so you have to begin all over again like children, and know nothing of what happened in ancient times, either among us or among yourselves. As for those genealogies of yours which you just now recounted to us, Solon, they are no better than the tales of children. In the first place you remember a single deluge only, but there were many previous ones;
I also wanted the association with the labyrinth from The Name of the Rose, which in turn was inspired by the Reims Labyrinth.
The Reims Labyrinth was constructed in the late 13th century but was destroyed in the 18th century by superstitious priests. It was through the discovery of drawings that modern scholars were able to recreate and project the path of the labyrinth onto the cathedral floor.
The cover of the 1st Italian edition (and therefore, first edition overall) of Il Nome della Rosa prominently incorporated the drawing of the Reims Labyrinth.
Note the map of the Aedificium:
The final lines of The Name of the Rose are:
Stat rosa pristina nomine, nomina nuda tenemus.
The original rose remains only in name, we hold those names stripped.
This refers to a specific object in the story, but more broadly symbolizes historical records, art objects, and other artifacts lost to time. The Reims Labyrinth remains only in drawings, stories, and light projected on the ground where it once stood; the labyrinth itself was destroyed.
Nomen est; res non est. - The name exists; the thing does not.
As a side note, France uses the Reims Labyrinth as its symbol for historical monuments - an important reminder of how fragile their existence can be.
Everyone has that one corny instagram infographic quote that completely changed the way you think for the better
Hypothetically if someone didn't have any trauma could they do EMDR therapy to become extra emotionally stable
Never got around to watching Possession when I was 21 and now it's too late

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Imagine learning about a horrific act of mass murder and your first thought being "we need more AI-enabled cameras in public spaces." Fucking ghouls
nero shitposts while rome burns