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Andreas non expectandum ferre tacite dum abbas eius acutorem cedis accusabat. Conarit cognoscare alios qui causam occidere baronem haberent.

Andreas could not be expected to bear it silently while the abbot accused his mentor* of murder. He tried to learn of any others who might have a reason to kill the baron. (*The word here is acutorem which would more literally be something like "sharpener", I think?)

Quamquam baro in Tassio solo unius diei fuerat, apparebat Andreo baro multos hostes habuisse. Cause pro inimicitiis at baronem erant varie, et Andreas celeriter cognovit semenes eorum odii in ante annis per primum adventum a Kiersau inseminata sunt. Per omnes rationes, baro erat pusillus, atrox, et libidnosus homo. Adsuefacebat recipiendum quam voluit. Si eum desiderium non tulit, non adversabatur utens violentiam contra aliquis qui stetis in cuius via. Etiam si baronem flagitiis ignoverant, non obliti erant.

Although the baron had been in Tassing for only one day, it was clear to Andreas that he had many enemies there. The reasons for their enmity with the baron were varied, and Andreas quickly learned that the seeds of their hatred had been sown years before, the first time he [the baron] had come to Kiersau. By all accounts, the baron was a petty, cruel, and lustful man. He was accustomed to getting what he wanted. If something he desired was kept from him, he had no qualms about using violence against anyone who stood in his way. Even those who had forgiven the baron's crimes had not forgotten them.

Etiam Andreas scriptorio laboravit quoniam erat artifex, eius universita doctrina dedit ei proprias intelligentias in multas vestigiis que invenerat in Tassio et Kiersau abbatia. Et trivium et quadrivium erant commodi, et magnum fundamentum eruditionis paraverunt quibus traxit. Enim etiam eius universita doctrina, etsi imperfecta, testimonium cum sagace oculo videre permisit. Autem eius peregrinationis anni ei et conspectus et lingue actes dederunt qui eum communicare cum aliquis peregrinis incolis oppidi et abbatiae iuverunt.

While Andreas worked as an artist in the scriptorium, his extensive learning gave him insight into the traces that he found in Tassing and Kiersau Abbey. He had studied both the trivium and the quadrivium, and they had given him a great foundation of knowledge to draw from. His university education, though it was incomplete, allowed him to examine evidence with a discerning eye. And his Wanderjahre gave him skills in observation and speech that helped him to communicate with the inhabitants of both the town and the abbey.

Timor Patris Gernot de ira principis pontificis in alieno non collocibatur. Tunc a tempore cedis, erat vix ulla Benedicta monasteria in imperio. Abbas iussit fratres et sorores gerere ipsos bene, sed semper erant delicta et infractions contra legem sanctis Benedicti. Posset dicere delicta ad aliquas domus Benedictas et Cistercias erant multo perior, sed omnis error ad Kiersau erat magnificatus quod monachi et monache periter laboraverunt etiamsi sub separatis tectis habitaverunt.

Father Gernot's fear of the prince-bishop was not misplaced. At that time, there were hardly any [double] Benedictine monasteries in the empire. The abbot ordered the brothers and sisters to behave themselves well, but there were always offenses and infractions against the Rule of Saint Benedict. It could be said that the offenses of some Benedictine and Cistercian houses were much worse, but every error at Kiersau was magnified because the monks and nuns worked skillfully together, though they lived under separate roofs.

Cedes agricole vel monachi celerem quaetionem non merebatur, sed cedes baronis erat disversa res onmino. Necessitudo baronis cum principe pontifice amplius rem. Mater Cecilia impulit abbatem vocare archidiaconum princepis pontificis in Innsbruco ut ullas accusationes culpe impediat. Preter pavor abbatis initio, sapientie Matris Cecelie concessit. Servus baronis mittebatur ad Innsbruco statim, itaque archidiaconus in paucis diebus certe adveniret. Andreas habuit breviem temorem quo enodare cedem. Potuit laborare dum sol erat clarus, et etiam in noce, sed tandem pro archidiacono staret et testimonium diceret.

Violence against a farmer or a monk would not merit such a quick search, but against the baron was a completely different matter. The baron's relationship with the prince-bishop only made things worse. Mother Cecilia urged the abbot to summon the prince-bishop's archdeacon from Innsbruck, to prevent any accusations of guilt. Despite the abbot's initial fear, he yielded to Mother Cecilia's wisdom. The baron's servant was sent to Innsbruck immediately, so the archdeacon would certainly arrive within a few days. Andreas had only a short time in which to conduct his investigation. He could work while the sun was shining, and even at night, but finally he had to stand before the archdeacon and give his testimony.