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@nikkifromtabs

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it's me and my two sources on medieval strap-ons against the world
Right, so.
Source One is Burchard of Worms' Decretum, Book XIX. The Decretum was a collection of canon laws compiled in the early half of the 11th Century. Book XIX, or The Corrector, was a penitential: basically a guidebook for confessors. Here's a sin, have u done it, here's your penance.
One of the questions for women was, essentially, "Did you make a dildo, strap it to yourself and fuck someone with it?". The original text is in Latin, and there's a few translations floating around of what it said. Here's one, which I spent the past three days looking for, because I wanted a direct source:
Have you done what women are wont to do: to make a certain device in the form of a male member to the measure of your will, and to tie it to your own or another woman's genitals with some ties, and commit fornication with other women, or others with the same instrument, or with another with you? - Translated from Latin, taken from "Die Bussordnungen der abendländischen Kirche nebst einer rechtsgeschichtichen Einleitung", F. W. H Wasserschleben
Pretty cut and dry re: the use of strap-ons. And dildos, because the next question is "and did you use this device on yourself?"
The second source is from the trial of Katherina Hetzeldorfer, specifically Female Sodomy: The Trial of Katherina Hetzeldorfer (1477) by Helmut Puff, which has an analysis of the trial as well as a translation of the trial texts.
Katherina is the first recorded woman to be executed for homosexuality. There's a lot to be said about her and the way she performed gender but what I'm interested in today is the strap. So, from the court text itself:
...She made an instrument with a red piece of leather, at the front filled with cotton, and a wooden stick stuck into it, and made a hole through the wooden stick, put a string through, and tied it round; and therewith she had her roguery with the two women...
And there we go! Two sources about people in medieval times using strap-ons, one from around 1020 and one from 1477.
sorry iâm reblogging this again but this just makes me so fucking angry. this reminds me of those dudes running game of thrones who had virtually no experience and were allowed to just. treat a multimillion dollar franchise as their little fuck-around-and-learn-about-tv sandbox. why are white men with no credentials allowed to get away with this over and over again while the rest of us have to fight tooth and nail for literal crumbs. i fucking hate the entertainment industry
tfw you realize you put more thought into your self indulgent fanfic in middle school than someone in charge of a multimillion dollar franchise that employs thousands of people and is watched by millions.
McCalls Pikachu Plush 2512 Sewing Pattern
This thing has been out of print for like, 26 years and some of us want to make chubby classic pikachu so uh... I figure it's okay to share bc it's kinda hard to get your hands on the remaining physical copies.
Bonus points: Aelith made some embroidery/applique files for it too
Remade by AeilithArt so that we could use the pattern without like, destroying it. It's not exact since it's trace, but it's p much the same
my 5 year plan? find the energy to use my human body to participate in the world in some form or fashion

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favorite hole
mouth
cave
hole dug in backyard
black hole
vagina
anus
bullet wound
train tunnel
lacuna in ancient text
stab wound
other (tags)
What happens when you do minimal screening before hiring agents, arming them, and sending them into the streets? We're all finding out.
Hoooooooly fucking shit.
But if they missed the fact that I was an anti-ICE journalist who didnât fill out her paperwork, what else might they be missing? How many convicted domestic abusers are being given guns and sent into other peopleâs homes? How many people with ties to white supremacist organizations are indiscriminately targeting minorities on principle, regardless of immigration status? How many rapists and pedophiles are working in ICE detention centers with direct and unsupervised access to a population that will be neither believed nor missed? How are we to trust ICEâs allegedly thorough investigations of the people they detain and deport when they canât even keep their HR paperwork straight? And if theyâre not going to screen me out, what hope is there of figuring out which recruit might one day turn into a trigger-happy agent who would forget that law enforcement officers are trained not to stand in front of vehicles, get jumpy, and shoot a 37-year-old woman to death on the streets of Minneapolis? (x)
in fallout tool happened
utopian future where people remember tool but not christ
can someone please be proud of me like fuck Iâm trying
reblog to let prev know youâre proud of them
i'm so tired of social media users saying "successful people are abusing stimulants". unsuccessful people are too. #WEMATTER

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The Georgian slave hunters [Knight and Hughes] soon felt the force of this collective resistance all over Boston. They could hardly step from their hotel before street boys pelted them with refuse, screaming obscenities. Others stalked them, throwing stones alongside the boys. The cries went up everywhere: âSlave hunters!â âThieves!â âBloodhounds!â
Poster warning of slave hunters searching for Ellen and William Craft. Love the inclusion of a date at the bottom - including the year! - because who knows how long a poster has been up?
They emerged from a courthouse in Boston to behold a vast, multiracial army of men, women, and children â about 2,000 people, by John Knightâs estimate â together shouting the refrain that Knight had come to loathe: âSlave hunters! Slave hunters! There go the slave hunters!â Some called for feathers and tar.
A hackney coach soon drove up with a pair of white horses, wild with excitement. With the sheriff pushing through the crush, Hughes managed to jump inside, but ânot without losing his hat and getting somewhat hustled about.â Knight, meanwhile, was caught behind and forced to retreat, as protesters hissed and jeered, and tried to break the carriage doors. Eyewitnesses would vividly recall the scene: The crowd became like one body, single-minded, with long, strong arms, as it covered the coach and rocked it from side to side, intent on taking the passenger. One man, a journalist wrote, smashed open a window, aimed his weapon, and, for a quivering moment, had Hughes within his sights. But another protester pulled him down. The driver raised his whip and cracked it high, and with that, the coach convulsed forward, doors akimbo, people hanging off all sides.
The carriage clattered over the Craigie Bridge, speeding through the toll, driver and rider hoping that the fare would deter the protesters, who clung hard. Above all the others, one âcolored manâ straddled the roof, riding âin triumph through the streets of Cambridge.â It was protest in motion.
Only many miles later, in a landscape of cattle markets, slaughterhouses, and racetracks, did the carriage at last outrun the protesters, rolling to a stop at Porterâs Tavern in North Cambridge. But the driver, spooked by the ordeal, refused to continue service, leaving Hughes to find his own way back to Boston, where he finally reunited with Knight at the United States Hotel, their Boston headquarters.
(from Ilyon Woo's Master Slave Husband Wife, excerpted in the Boston Globe)
I've been thinking about this description of the popular, well-organized, widespread resistance to the Fugitive Slave Act since I read about it last year. (The article and book have more excerpts, including descriptions of exactly how all this got organized - late night meetings, a lot of legwork, a lot of using every tool available, both bureaucratic and physical. I particularly loved the description of how the slavehunters spent half their time in Boston under arrest, for slander (calling William and Ellen slaves), attempted assault, attempted kidnapping, as well as an assortment of nuisance charges - public smoking, swearing, and, after Hughes' escape to Cambridge, fast driving.)
Self-expression is the internalization of social authority, not the externalization of a âtrue identityâ
It still drives me crazy that this was written in 2014
yeah iâm just gonna add the quotes that really struck me:
Itâs telling that the latest two more relevant articles Iâve read about digital impact on our lives are not even from last year. Besides the one from 2014, linked above in the reblog, consider also this one from March 2023, that hits pretty hard today. It comes to show that since its public launch, the AI propaganda included a quote of doomerism as part of their selling arguments. âItâs scary how fast youâll be obsolete, so you better jump on, or be left behind!â
ChatGPT and other new AI services benefit from a science fiction-infused marketing frenzy unlike anything in recent memory. There's more to
Donât fall for the âeverything is changing so fastâ narrative so easily. Indeed, the more patiently we look, the more online culture seems to have stalled in everything but its most superficial aspects. But if you listen very closely, youâll hear a single thing breaking the silence, this sort of weird, anxious breathing. It comes from the investors and con men who wait for an unprecedented, infinite reward for hyping such a big piece of nothing all this time.
Yam sausages, you see? You grill them⌠And then slice them and eat them hot. Sounds good, doesnât it? I would have loved to eat them with you.
Tampopo | ăżăłăă 1985 dir. Juzo Itami
someone is putting up pictures of me around town and they all say Iâm âwantedâ. which is nice

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The trans men and mascs of Transexspressâ or TransSexPressâ Issue #1 (1996), a 90s UK trans and gender bend zine from Leeds.
Found on the Internet Archive (image IDs in alt text).
anybody else uhhh. anybody else. anyone else uhhhhh