moderation in all things except sex and intoxicants and shirking your responsibilities and profaning the name of god
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moderation in all things except sex and intoxicants and shirking your responsibilities and profaning the name of god

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We have inherited rights-based institutions. Do we need to, for that reason, demand rights, struggle for them and place our futures in its power of promise, knowing the promises are empty for most people most of the time? What did the socialists and the freedom fighters in anticolonial movements do? They demanded the real thing—food not right to food, national independence not right to independence, peace not right to peace, debt-repudiation not forgiveness.
Radha D'Souza, What's Wrong with Rights? Social Movements, Law and Liberal Imaginations
“Daughter of the Steppes”, Harper’s Bazaar Kazakhstan
ohh i have plany off seam allowance.,,
Mahay, Dann karo kann (2022)

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Luo Yang, GIRLS 2017
how terrifying metamorphosis must be for the caterpillar has no concept of what it is doing, or what a butterfly is, or what will happen to it as it spins itself the cocoon. we r more alike than different
there are parts of your future self in you waiting emerge but you have to become unrecognizable slime first
Swallows dancing over the pond today, with buttonbushes just coming into bloom along the edge and birds singing all around. A timeless summer sight.
come meet my friend sexual dracula
The Motorcycle Diaries (2004)

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Need a puff of my stuff.
Own this BCV Original.
instagram creators are so crazy like I'm not taking life advice from someone who didn't want their own nose bro
The Big Apple (‘82-‘84), Frank Horvat
The practical application of something that seemed like a no-brainer raises some disturbing moral questions about who gets to live a life of
"I always thought legalizing euthanasia was a no-brainer.
It always seemed to me like an individual choice people ought to have, akin to legalizing abortion or same-sex marriage.
If someone is in such pain that they decide to end their life, I thought, who are we as a society to tell them they can’t?
There’s also a harm reduction component. If someone is dead set on ending their lives, shouldn’t we give them a relatively safe, effective option under medical supervision? It would be cruel not to.
This was the rationale behind the 2015 Supreme Court of Canada decision in Carter v. Canada, which determined prohibition of medical assistance in dying (MAiD) was unconstitutional.
But the legalization of MAiD has brought to the fore some disturbing moral calculations, particularly with its expansion in 2019 to include individuals whose deaths aren’t “reasonably foreseeable,” which opened the floodgates for people with disabilities to apply to die rather than survive on meagre benefits.
I’ve come to realize euthanasia in Canada has become the ultimate neoliberal policy — we’ll starve you of the funding you need to live a dignified life, demand you pay back pandemic aid you applied for in good faith, and if you don’t like it, well, why don’t you just kill yourself?
The problem with my previous perspective was it held individual choices as sacrosanct. But people don’t make individual decisions in a vacuum. They’re the product of social circumstances, ones often out of their control.
Tim Stainton, director of the Canadian Institute for Inclusion and Citizenship at the University of British Columbia, told the Associated Press that Canada’s MAiD policy is “probably the biggest existential threat to disabled people since the Nazis’ program in Germany in the 1930s.”
This sounds hyperbolic, but there are endless examples of people with disabilities who were offered euthanasia rather than live a life of pain and exclusion. And with the impending expansion of MAiD to include people with mental illnesses, the problem is only going to get worse."
Full article
Tagging: @politicsofcanada

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i love you, it looks like rain, June Gehringer
Salher fort gate, Sahyadri Mountains in Maharashtra, India