T_T I wish bathroom-related disabilities werenât still today the subject of so much baseless ableism and hatred.. When you learn that kind of shame, it can kill you. People think âitâs too embarrassing to be seen buying an enema, or to go to the ER and need a manual disimpaction. Iâll just wait this one outâ and then the bowel perforates and that can kill you in no time at all. And a LOT of it is just because of the meaningless stigma surrounding something as universal and basic as.. peeing and pooping?? Thatâs insane! Most everyone does it! Get over yourself and stop perpetuating shame!! Knowing someone has to wear a diaper will not kill you, but the embarrassment that person feels might just kill them!!
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nothing can break the bond between a friend who loves spoilers and a friend who just watched an amazing show and needs to tell someone the entire plot from start to finish
alternatively: nothing can break the bond between a friend who doesnt read and a friend who just read an amazing book and needs to tell someone the entire plot from start to finish
nothing can break the bond between a friend who cannot and will not watch horror but is still interested and a friend who just watched an amazing horror movie and needs to tell someone the entire plot from start to finish
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For those who have missed it, a tourist in Hawaii decided it would be fun to chuck a rock (a BIG rock) at a monk seal. He missed, but he was captured on video, and when told it was illegal to interfere with them, said "I'm rich, I can pay the fine."
Is the best part that he got doxxed? No.
Is the best part that he got tracked down by a local and beaten? No.
Arrested on state at federal charges, looking at up to 5 years and 50K? Nope.
The best part is the local city council's reaction.
And the best part of that is the look on the attorney's face.
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âI want you to do this with me for one month. One month. Write 10 observations a week and by the end of four weeks, you will have an answer. Because when someone writes about the rustic gutter and the water pouring through it onto the muddy grass, the real pours into the room. And itâs thrilling. Weâre all enlivened by it. We donât have to find more than the rustic gutter and the muddy grass and the pouring cold water.â
â Marie Howe, Boston Universityâs 2016 Theopoetics Conference (via mothersofmyheart)
I ask my students every week to write 10 observations of the actual world. Itâs very hard for them.
Ms. Tippett:
Really?
Ms. Howe:
They really find it hard.
Ms. Tippett:
What do you mean? What is the assignment? 10 observations of their actual world?
Ms. Howe:
Just tell me what you saw this morning like in two lines. I saw a water glass on a brown tablecloth, and the light came through it in three places. No metaphor. And to resist metaphor is very difficult because you have to actually endure the thing itself, which hurts us for some reason.
Ms. Tippett:
It does.
Ms. Howe:
It hurts us.
Ms. Tippett:
You naming something.
Ms. Howe:
We want to say, âIt was like this; it was like that.â We want to look away. And to be with a glass of water or to be with anything â and then they say, âWell, thereâs nothing important enough.â And thatâs whole thing. Itâs the point.
Ms. Howe:
Itâs the this, right?
Ms. Howe:
Right, the this, whatever. And then they say, âOh, I saw a lot of people who really wantâ â and, âNo, no, no. No abstractions, no interpretations.â But then this amazing thing happens, Krista. The fourth week or so, they come in and clinkety, clank, clank, clank, onto the table pours all this stuff. And it so thrilling. I mean, it is thrilling. Everybody can feel it. Everyone is just like, âWow.â The slice of apple, and then that gleam of the knife, and the sound of the trashcan closing, and the maple tree outside, and the blue jay. I mean, it almost comes clanking into the room. And itâs just amazing.
Ms. Tippett:
In some basic level, what theyâve done is just engage with their senses.
Ms. Howe:
Yeah, and have been present out of their minds and just noticing whatâs around them, which is â we donât do. And again, not to compare it to anything. Theyâre not allowed. And thatâs very hard for them. And then on the fifth or sixth week, I say, âOK, use metaphors.â And they donât want to. They donât know how. Theyâre like, âWhy would I? Why would I compare that to anything when itâs itself?â Exactly. Good question.
So then you think, why the necessity of a metaphor? Why do you have to use a metaphor now? Not just to do it to avoid it, but to do it to make it more there. And itâs very interesting.
The words and silences we live by. The rituals that sustain us. The poetry of ordinary time.
So he said it can't be a Black. So I said, "For God's sakes, Judge Murphy, that's the whole point of the Goddamn story!" So he said, "No, it can't be a Black". Bill just called him up and raised the roof, and finally they said, "Well, you gotta take the perspiration off". I had the stars glistening in the perspiration on his Black skin. Bill said, "Fuck you", and he hung up.
Just to add context for those not aware of the impact of this story.
The reason it was so important for narrative purposes, was that the plot concerns the visit of the Astronaut, in his completely opaque spacesuit, to a planet populated entirely by self-aware robots (originally from Earth) who have built their own society and are petitioning to be allowed to interact with Earth again as equals.
They have a democratic government and free choice of careers etc. as the orange robot serving as guide tells the Astronaut.
The Astronaut notices that there are two different types of robot on this world; the orange ones, who are in charge, gifted access to all information and facilities. and the blue robots, who are seen as more limited in function, have less access to information and resources, and are not allowed positions of power or as wide a choice of employment opportunities. Even transportation is segregated.
The Astronaut investigates further and discovers that the blue and orange robots are actually structurally identical, there is absolutely no difference between their potential or capabilities, and it is only because the orange robots are instructed by their Educator system to consider themselves superior, that the difference exists.
The Astronaut tells the robots they are not ready for re-alignment with Earth, until they come to terms with their own unfairness, and how Earth had had to deal with this issue themselves. When that time comes, the robots will be able to ally with Earth.
Then he leaves in his spaceship, and it's only in that one final panel that we see the Astronaut is black.
Not subtle, nor should it be, but for 1950 this was a breathtakingly powerful statement, perhaps the first of it's kind in the genre.
The black character was not a caricature, or comedy relief, he was a main character in his own right, a human who "simply" was black.
Ok, but this story is sadly revolutionary even now.
That is not just a human who happens to be black, as far as every other character in this story is concerned this is the most important, maybe even the only human they ever see, who happens to be black.
As depressing as that is, but a black person just casually representing the entirety of humanity is a breathtakingly powerfull statement even today, a quarter of a century later.