Star Trek: Deep Space Nine I 3.15 Destiny
If you want to fact check this, just Google image search "quark rule 34"
I'd rather be in outer space 🛸
let's talk about Bridgerton tea, my ask is open
occasionally subtle
Not today Justin
Game of Thrones Daily
Monterey Bay Aquarium

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d e v o n
YOU ARE THE REASON
hello vonnie

gracie abrams
Stranger Things
Lint Roller? I Barely Know Her

Origami Around

oozey mess
RMH


@theartofmadeline
Xuebing Du

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@lisafer
Star Trek: Deep Space Nine I 3.15 Destiny
If you want to fact check this, just Google image search "quark rule 34"

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I just want to make a quick note about this before people get too silly about the situation. It's very important to remember that Robbie is Native American, and is putting a lot of work into making sure that Kattigan has indigenous cultural touchstones as part of his characterization. And that is the appropriate lens through which we should view his missing and murdered wife and daughter, I think.
I would be reluctant to use fridging in this exact context, because this isn't some imaginary scenario to generate manpain for a white hero, this is a much more common experience of Native American and First Nation people, having their wives and daughters and sisters (in particular, but not exclusively) go missing. And never getting answers, never learning what happened, and not being believed that there's a problem in the first place.
This is like how being rescued from a tower by a prince is not particularly empowering or affirming to cis physically able straight thin perisex white women and girls, but can be for basically anybody else. Particularly black girls and women, who do not get a lot of cultural messages that treat them as people who are so valuable and precious, who may not have the strength to save themselves, or may wish that they didn't fucking have to save themselves (and everyone else) all the time.
White men have this story so often happen that we have a trope name specific to one specific and particularly egregious version of this, but you don't often see men who look like Robbie dealing with this type of story in fictional settings, even though it happens for men like Robbie in real life with horrifying frequency.
Sometimes stories that are old can be new again in different hands, from different point of views, so just... mind how you step here.
I don’t think Downton Abbey gets enough credit for introducing a gay central character to a period drama in 2010, where being gay isn’t his defining trait. His defining trait is that he’s Evil.
Tokyo’s Sangenjaya neighbourhood through my lens: the real-life inspiration for Persona 5’s Yongen-Jaya 📸
Hopping on the Vine compilation bandwagon, part 1/?
Oh god, I lost it at the Tim Hortons one.
I never saw the cheating test questions sequel before now and it did not disappoint.
It was a simpler time
This comp is a perfect mix of classics and hilarious ones that somehow I’ve never seen before

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Pride sharks! Happy pride month :D more super cute pride flags themed sharks coming soon 👀
Clip of Lucy Dacus on the Las Culturistas podcast.
And this, in one video segment, is why I find heavily policed gendered spaces online deeply abhorrent.
If someone is trying to figure out how they fit in to the big picture, denying them 80% of that picture is cruelty.
Reblog this and tell me what was your biggest crying over a piece of fiction. You can be vague if you don't want to spoil.

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Women throughout (American and English) history worked. The idea that in the past the sole responsibility of women was domestic labor and childrearing is largely inaccurate for the majority of women in these societies. Women were expected to do domestic labor like cooking and cleaning and raising children AND work to bring income to their family, this was true for the average woman, excluding the upper middle class/wealthy. If a woman’s husband owned a tavern or restaurant, she also cooked and kept bar and did the duties associated with the business. If a woman’s husband was a (small scale/subsistence/tenant) farmer, the woman did farm labor. Often a woman was expected to do labor related to her husband’s job.
Women also had vocations and forms of income unrelated to their husband. The nature of these jobs changed over time but many women did things like weaving, embroidery, crafting, beer brewing, chicken tending and laundress work to bring income. Women with skills were seen as better marriage candidates because they’d make money for their husband.
My great-great-great-great grandmother told fortunes and did farm labor, my great-great-great grandmother was a midwife, my great-great grandmother worked in a textile factory for most of her adult life and my great grandmother was a school lunch lady.
This is why it makes me irate when women on the right say things like “feminism forced me to get a job instead of being allowed to stay home with my children” before feminism you would have had to tend house, raise your children and bring income to your husband. Now, at the very least, the money is hopefully your own. Women were always in the workforce, their work was not recognized.
Just to add that the vast majority of fibre production and manufacture with cloth was done by women for much of history
relevant to that recent "people don't think working class women existed" thing.
What I think needs a little more spelling out as well is the way that historically, what we grammatically speak of as being the man's occupation was often in fact the entire family's occupation, with which parts of the necessary work each person did conventionally divided up along gender lines.
Just some random examples (the gender splits here are pretty typical but I can't say they're true of all cultures; I'm primarily familiar with western European history and especially the British Isles):
men fishing, women preparing the fish for sale and selling them at a market ("fishwives")
wives as salespeople and managers of the financial side of the business was also common for many male-coded artisan crafts; the man who is the 'silversmith' is actually smithing the silver (possibly with the aid of sons, apprentices and/or hired labourers), while his wife is taking care of everything else that is necessary for this to translate into a money-making business
husbands underground mining coal with a focus on speed over purity of product, children transporting it to the surface so he doesn't have to leave, and wives sorting the coal from the worthless rock on the surface. The entire family contributes to the pay check, which is based on the amount of sorted coal delivered.
wives as writers, editors, secretaries and research partners to male academics, scholars and politicians - also frequently doing much of the work associated with the networking that was neccessary for success in these careers. (It was not uncommon in some periods for wives to handle a lot of their husbands' correspondence, and of course a lot more socialising used to involve being hosted at peoples' homes. Wives of the relevant social classes for these careers were unlikely to be handling e.g. the cooking themselves - their job here is more like event manager and line manager of the staff doing the work.)
servants who were married were typically married to servants in the same household (and servant occupations were highly gendered)
"farmer's wife" and "baker's wife" and so on are properly understood as occupations, traditionally taking on parts of the work that a modern baker would need to hire someone for
the same is also true of soldiers' wives! this varies by army but in many pre-and early modern armies the 'camp wives' had duties and took on work that in modern armies is either done by soldiers (cooking, maintaining kit, guarding the camp, certain parts of supply chain management*) or external contractors *by which we sometimes mean 'brutalising local peasants and stealing their stuff'; womens' involvement in these activities is well-attested to in contemporary art
I really really want to emphasize the academia one, because so many people think women weren't doing research historically, when more accurately they weren't doing *credited* research. But they were in the labs, working right alongside their husbands and fathers and brothers, getting the science done.
Mariana (1851)
by John Everett Millais
The Haunted Gallery, Hampton Court Palace, Molesey, Surrey, England, United Kingdom
Have you been here?
I have been here
I have not been here
they need to invent a form of standing up for yourself where you don't feel guilty & bad despite knowing you were in the right
It is so human and so not romance novel that after Elizabeth Bennet in Pride & Prejudice reads Mr. Darcy's letter and accepts that Wickham was the real villain and not him, her reaction is not, "Oh no, I loved and lost him!" it's "Oh shit, I fucked up! I hope I never see that man again in my entire life."

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MULAN (1998) dir. BARRY COOK & TONY BANCROFT
many of our ancestors worked so hard to be not farming and I deeply appreciate that
I love not farming
I respect the hell out of farmers and I'm glad that's someone's dream. because it's sure not mine
I would not be taken in by the tradwife influencer grift about milking a cow in a sundress. I have been around cows. my uncle was a dairy farmer. I love not milking a cow. I love getting milk from a store. I love getting vegetables and fruit and meat and bread from a store.
would I rather it be a local farm's store or a local bakery or butcher shop? yes! maybe when I make more money!
but oh. my god. I love not farming so much