I took a lot of the things in here from old papers and Tumblr posts, such as the walking from Penn station and the part about smoking. I thought they were good sentences to use in a character like this. Same character as Crescendo, but I wrote this story first:
As I walk from the underground catacombs that are Penn Station, there is a sense of ephemeral reality. Every sensation in Penn is smothering; the smell of oil and sweat, the silence broken only by the echoing footsteps of people, the darkness abated only through small, incandescent lights. With every step I take, my world becomes clearer, lighter. I see a blinding pin prick at the end of the long hallway: the light of the city above. Journeying closer, the light becomes larger and larger, and soon all the people around me are nothing more than faces, blurs, shadows. There is nothing around me but the omnipotent darkness behind me and the piercing light ahead of me, and suddenly, I am thrust into the center of New York City. The illusion is shattered. That reprieve from reality is replaced by the faces of the people around me, the buildings looming, the cars honking. The best part of my day is over, and I must return to my reality, my thoughts, my perceptions. There is nowhere to go but forward.
I light a cigarette. Cigarettes ground me, calm me, allow me to feel closer to the world around me. When I am smoking, I feel that I do exist. I feel simultaneously disconnected from my life and connected to the world around me. As I breathe the cancerous smoke in and out of my lungs, my thoughts, my reality, are put into perspective. There is nothing that matters but the motions of raising the cigarette to my lips, breathing in, breathing out, and watching the smoke curl as it leaves my body. Without me, the smoke would not exist. Without me lighting this cigarette, without me allowing it to burn, without me inhaling the smoke, it would not burn. The entirety of the cigarettes existence, or at least the burning of it, relies on me. It’s the only thing that needs me in order to survive.
An alarm sounds, jerking me out of my trance. I continue walking amid the flash of lights and screeching of sirens, but I see others turning towards the disturbance. All the people around me are so simple. There is a noise, so they must investigate, not out of curiosity, but out of necessity. They are simply bi-products of evolution, unable to focus, unable to accomplish anything other than their next meal or attempt at mating. Humans are pitiful creatures, both filled with insane animosity and tender caring towards one another. Humans, as a species, do not comprehend their lives, nor do they understand their existence. Not understanding one’s existence is acceptable: I do not understand mine. What I hate so much about humans is that not only do they not understand most things, but they have no desire to. People are content being ignorant. They are content to working the same job, doing meaningless paperwork. People are like sheep: being herded to and fro from one place to another, with no regard to why or how, only that it is what must happen, that it is their duty. I simultaneously hate this, and long for it. I yearn to feel connected, yearn to feel accepted, yearn to be one of the sheep, but I scorn them for their simplicity. I yearn to understand other people, understand the uncomplicatedness and the insanity. “And those who were seen dancing were thought insane by those who could not hear the music,” as Nietzsche said. Maybe it is not that other people are insane, but that I cannot hear the music they all hear, that I continually miss the song they all dance to.
There is something to be said of the efficiency of a city, however. A city is like an organism. Every individual in a city has a job, a purpose. It is all completely logical. People are carted from place to place in buses, trains, cabs, cars. When they arrive, they do a job, to keep the city working well, to keep the city alive. There is nothing superfluous, nothing unneeded in the unit. Even the lowest of the human race have their places, their purpose. A city survives both for itself and for the welfare of its citizens, yet people survive on the city, and people keep the city alive. A city is one of the only things I’d consider truly beautiful. I grew up in Bantam, CT, population of eight-hundred. The sheep there are even worse, since there are too few for any truly interesting people to emerge. I spent my young days in isolation, reading, watching documentaries, writing, developing my philosophies. As soon as I could, I left. I yearned to find somewhere where I would belong. When I came to NYC as an undergrad at NYU, studying philosophy and human psychology, I was hopeful. I had thought that it was possible for me to find someone, anyone, who I would connect with. It was all a lie I told myself. It doesn’t matter whether I am in a place with one-hundred people or a million people, I am alone. The only exception of this rule is the city itself. The logic of the city comforts me; the efficiency of it makes it home. The city has become my one, and only, true friend, because New York loves to be studied, and I love to study it.
I notice the sign ahead of me: I am nearly at 26th street. Only three more blocks before I arrive at Chelsea’s Pub. I enjoy the walk. I could take a cab to my apartment on West 21st, or to the bar, but then I wouldn’t have the time to think before I shut it all off, before I spend time with my “friends”. My friends are the people I find tolerable enough to spend time with. They are the only people I can relate to, even if on a miniscule scale. One block now. I both look forward to and dread days like this: Fridays when my friends have decided it’s been a long week and we need some time off. I love it because I am finally able to shut off. I hate it because it is when I am most vulnerable.
I see the sign for Chelsea’s Pub and take a deep breath. It’s time. I walk in. I smell the food in the air, wave to Chelsea, and sit with my friends. I say hi. They welcome me.
“Hey, Jonathan, what would you like,” Chelsea asks, smiling welcomingly. I am not sure how I feel when she smiles like that.
“Scotch, neat, and keep them coming” I reply. And so it begins. Now is the time I become most human, when I become ignorant to the world around me. It’s time for me to become one of the sheep, to turn off my brain and follow the heard. I begin to drink. The buzz settles a few shots later. I feel myself slipping, myself laughing, enjoying my simplicity. I can no longer understand the world, but I see it more clearly than before. I look around at my friends as the alcohol takes my identity away and replaces me with someone new, someone who talks, and laughs, someone who enjoys the company of others. Nietzsche comes to mind again as I notice my friends and I begin to slip away, “Be careful when you fight the monsters, lest you become one yourself.” I fight stupidity with thought. I fight ignorance with knowledge. I fight caring with hatred, and hatred with caring. And yet, the more I drink, the more I become the very monster I try to fight. I drink another shot. The faces around me become blurs, shadows. My mind recedes, disappearing under the influence of alcohol. I have become a sheep: free of my intellect, yet trapped in my body. I become Jonathan Black, the person, as opposed to Jonathan Black, the idea. And then, as another shot pumps throughout my body, I become nothing. I disappear, leaving the light behind and embracing the darkness which lies ahead.