blood for oil™

this painting by andrew wyeth has got SO many ghosts in it. most andrew wyeth paintings have ghosts in, but this is off the scale!

this painting by dragan bibin has only one ghost as far as i can tell, but it's a really scary ghost (the dog thinks so too)

this painting by meraud guevara looks very peaceful, but unfortunately it has a ghost in it. i can't tell you where, but it does

you might think you can see the ghosts in this dorothea tanning painting, but you're wrong. the little girls are just ordinary girls. the actual ghost is behind one of those doors.

Social

Boundaries.

You have a series of circles, outwards from you.

There are things we can and cannot say to CLOSE people like best friends or nearest family,

There are things we can and cannot say to Acquaintances or casual friends or Coworkers,

For example, I've had students ask me (in good faith) how it was possible for international medical bodies to report different counts of COVID-19 cases during the early years of the pandemic. And one of the answers is that you need to first define what you mean by a "COVID-19 case." Do you include self-reported incidences? Waste water data? Geo-fenced social media posts about people complaining about their coronavirus symptoms? Federal estimates? Hospital data? How do you compare countries/territories/substate entities with mandatory reporting mechanisms vs countries/territories/substate entities that rely only on voluntary self-reported cases? And what combination of these do you use? How you construct what you mean by "case" is going to impact the outcomes you report. These different counts of COVID-19 cases can all be true simultaneously, not because numbers are made up, but because they all come out of different methodologies that can be equally valid.

And this is true across all science, not just social science. Bill Clinton said it best lol: "it depends on what your definition of the word 'is' is." This feels obvious when you look at scientific research that uses "skull measurements" as their object of analysis - the concept itself is white supremacist, regardless of how "sound" the research is. But even something as apparently self-evident as a COVID-19 case still requires a definition, and how you define your variables is necessarily going to impact how the research goes and what conclusions are drawn.

These definitions are always embedded in political & social assumptions. And again, this does not mean that science is all made up or nonsense or whatever. There is a widespread fetishism of "objective knowledge" that is itself ideological - the idea that knowledge can be divorced from all historical and political contexts, that you can scrub bias from research and simply report the facts. Valuable, well-supported, well-constructed scientific research is always embedded in these contexts. Not just as a result of researcher assumptions, but of the material context it exists in - what research resources are available, how & what research gets funded, the academy's relationship to the state & non-government bodies that both provide data and use that research to inform policy, the historical relationships universities often have with settler-colonialism and imperialism that give them access to "foreign" research subjects, etc etc etc.

Dara Singh (born Rabindra Kumar Pal; 2 October 1962) is an Indian convicted murderer and a Bajrang Dal activist.[2] He was convicted for leading a mob and setting fire to the station wagon in which the Australian Christian missionary Graham Staines and his two sons were asleep, burning them all alive, in Orissa.[3][4]