Children would be so jealous if they knew how many stickers we have in dive bar bathrooms
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@jaggedwolf
Children would be so jealous if they knew how many stickers we have in dive bar bathrooms

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[Rajaratnam] believed that a Malayan nation could be created, and the prelude to it was a Malayan consciousness, which he sometimes used interchangeably with âMalayan outlookâ. The latter could be brought about âby implanting in the minds of people ideas and sentiments which provide them with a sense of common identity, common purpose, common effort, and common destinyâ. He argued it was not an impossible task as detractors might think. He reeled off examples from round the world â people were not born Americans, French, or Japanese. âA man becomes an American, or Frenchman, or Japanese because of mental conditioning he is subjected to. In other words, national consciousness is largely a question of education and upbringing. A child is not born a Frenchman, or a German or a Malayan, or even a Malay or a Chinese. It is through the long process of mental conditioning that he turns out to be a Malay, Chinese or Indian,â he contended. In what had become his constant refrain, he said: âIt is not race but the cultural conditioning to which a man is subjected that makes him whatever he isâ. He pointed to his own experience: He himself thought as a Malayan even though he was a Ceylonese. âOne becomes a Malayan when one ceases to evaluate the character, goodness, and intelligence of a man by the colour of his skin, by the shape of his nose, or the texture of his hair.â His conception of a Malayan was a strikingly ethical one. It emphasised moral attributes, as opposed to physical ones. In its essence, he envisaged the Malayan nation as embodying a principle, as a form of morality. As courageous were his ideas on race and cultural evolution. Unlike some in the cabinet, Raja held the view that racial sentiments were a result of socialisation and politicisation, not something rooted in the blood. His boldest assertion, given the hold of traditional outlooks at the time, was that race was a prejudice, and an attitude that could be removed by rational analysis. If people responded to racial and communal pulls, it was simply because these were the older and traditional basis for unity.
Irene Ng, S. Rajaratnam, The Authorised Biography, Volume One: The Singapore Lion
Shasha and Gorya will get married, if only so Shasha can pretend to be a stranger hitting on her and Gorya can reply "sorry... i'm married... my wife is deeply annoying but I would never cheat because I'm principled..."
Soldier, Poet, King
Theyâre on their way to Jadeâs house btw.
jade is also the one singing the song youre welcome
"there will come my bffs, o lei o lai o lord"
ps full animatic will be up on youtube/sevserez when its done
when I was a kid I read a short story collection set in india, and one of the stories was a guy getting kidnapped to undergo a forced vasectomy while being terrified and confused. it's one of two stories I remember from that collection because of how stark it was, but I then didn't think of it as historical or real, you know, just something dramatic for the sake of fiction.
of course, years later, I learned this was indeed very real, a confluence of emergency 's lack of civil liberties and international aid being conditioned on these programs (thanks to the panic induced by the book the population bomb)
and so, whenever I see someone claim that 'humans are the real disease', or murmur concerns of overpopulation, I always think of that story first. the powerless terror of it.

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With families came births and children, followed by the need for schools. The colonial authorities had no interest at all in the education of the great majority of Asian children and they certainly did not want to provide mass English-language education for fear that the Asians might start getting above themselves. They did show some interest in providing an English-language education to a small number of those who already had a workable knowledge of English, but even in the case of this exception to the rule, it was left to a group of merchants to revive Rafflesâ plans to build the Singapore Institution in the 1830s. Nevertheless, with the number of children increasing noticeably, the Asian communities â both the immigrant communities and the Malays â along with a large number of Christian missionary societies, established many schools in the second half of the nineteenth century. Some of these schools had modest levels of state support, but many were entirely self-sustaining and between them they offered a bewildering variety of curricula and standards. A collection of these Christian schools still exists today as state-supported âmission schoolsâ â such as St Josephâs Institution (founded in the 1850s) and the Methodist Girlâs School (founded in the 1880s). Yet only at the opening of the twentieth century did the colonial authorities begin taking much interest in education. In 1902 the government made modest commitments to provide English-medium education to Asian children and in 1903 it resumed control of Singaporeâs first school, Raffles Institution, eight decades after Raffles initiated the project and seven decades after private beneficiaries finished the building and opened the school. The government continued to ignore Chinese and Indian schools but, in a gesture towards the regionâs indigenous population, it did build some Malay-medium schools. Ironically this gesture does not seem to have done the Malays any favours in the long term, since it set the community down a path that led it to successfully resist the introduction of English-language education in the 1950s. And indeed the Malay language seemed to be on the ascendant culturally as well as politically in the 1950s and 1960s, complete with a flourishing film industry that was churning out racy Malay-language films from studios in Singapore. This victory laid the foundations for the communityâs later economic and social disadvantage when the government turned English into the language of economic and political empowerment. (The leadership of the Chinese communities also resisted the introduction of English-medium education in the 1960s, but with less success.)
Michael Barr, Singapore: A Modern History
Does Gorya know about it thou
feeling incredibly called out...
Look, weâre all on a linguistic journey but, at least, if we are keeping to the definition of âcompulsory heterosexualityâ used in the original essay, it is absolutely not something the characters on Heated Rivalry can experience. And again, like, it hardly matters in the grand scheme of things but I just think itâs good to understand theoretical terms if weâre going to use them wrt Heated Rivalry.
To be clear, I mean the main guys. Obviously I would love a 1500 word essay on how compulsory heterosexuality affects Shaneâs mom and her relationship with hockey.
When Moses had become president of the Long Island State Park Commission on April 18, 1924, there had been one state park on Long Island, the almost worthless 200-acre tract on Fire Island. By the end of the summer of 1928, there were fourteen parks totaling 9,700 acres. Because 6,775 of those acres had been acquiredâfrom Hempstead, Oyster Bay and Babylon towns, the U.S. Department of Commerce, New York City and private individualsâas gifts, the Long Island parks had cost the state a total of about a million dollars. At 1928 land values, they were worth more than fifteen million.
By the end of the summer of 1928, the watershed properties off Merrick Road had been filled with bathhouses, baseball fields and bridle paths. Picnic areas with thousands of tables sat under their trees. Slides, swings and jungle gyms spotted their clearings. Their lakes were decorated with floats, diving boards, sliding ponds, rowboats and canoes. Heckscher State Park contained miles of paved roads for cars and dirt roads for horseback riders, acres of athletic fields, bathhouses holding five thousand lockers, a boardwalk, a bathing pavilion with restaurants and snack bars, an inland canal for rowboating, and a marina at which sailboats could be moored. There were more bathhouses, more boardwalks, more playing fields, more snack bars, more picnic areas, more campsites at Sunken Meadow, Wildwood, Orient Beach, Montauk Point and Hither Hills state parks. On Jones Beach, two years before a desolate sand bar, there stood now, awaiting only the finishing touches that would be added in 1929, a bathhouse like a medieval castle, a water tower like the campanile of Venice, a boardwalk, a restaurant and parking fields that held ten thousand cars each. In the history of public works in America, it is probable that never had so much been built so fast.
During the summer of 1928, park-seeking families heading out of New York City began to feel Long Island open up to them. Week by week, word spread. At the beginning of the summer, the bathhouse at Valley Stream State Park contained a thousand lockers. For a few weekends, these were sufficient. Then they were not. Another thousand lockers were added. Then another thousand. And, even so, by the end of the summer, thousands of would-be bathers were being turned away every weekend. By the end of the summer, attendance at Long Islandâs state parks had passed half a million.
Robert Caro, The Power Broker

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I'm taking Gorya here tonight.
She likes to party.
MILK PANSA as SHASHA, EMI THASORN as KRYSTAL, LOVE PATTRANITE as GORYA and BONNIE PATTRAPHUS as BAIPOR episode 9 of GIRL RULES
did you guys know we have women on the television tomorrow.
In May 1939 the St. Louis sailed from Hamburg to Havana, carrying more than nine hundred Jewish refugees. Most of those on board had paid handsomely for tourist permits to land in Cuba, but while they were en route, the Cuban government decided to invalidate the documents. As the ship approached Havana, the passengers were informed that they were no longer permitted in the country. One man, traveling with his wife and two children, slit his wrists and jumped into the bay. Twenty-two refugees were allowed to land because they had immigration visas the government considered legitimate. The rest were stuck. The shipâs captain, Gustav Schroeder, feared a âcollective suicide pactâ among the passengers if they were forced to return to Germany. After being forced to leave Havana, Schroeder diverted the St. Louis toward the Florida coast, while the U.S.-based Jewish Joint Distribution Committee negotiated with the Cuban government. The St. Louis sailed close enough to the U.S. shore that the passengers on board could see the lights of Miami. By now the story of the ill-fated ship had landed on the front pages of American newspapers. Friends and relatives of the passengers pleaded with the Roosevelt administration to act, but the State Department again refused to change its position, and the president declined to intervene. More than seven hundred on board were waiting for permanent American visas, but the combined German-Austrian immigration quota for that yearâ27,370âhad already been filled. The wait list now stretched for several years, and U.S. officials did not want the refugees on the St. Louis cutting in front of others. Weeks later the ship sailed back across the Atlantic. The Joint Distribution Committee helped persuade Belgium, Britain, France, and the Netherlands to take many of the passengers. Still, an estimated 254 died after returning to Europe, most in extermination camps.
Jia Lynn Yang, One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924-1965
Youâre like a completely different person when drunk and sober. How so? When youâre drunk, your whole cool act disappears. But look at you now that youâre sober. Youâre acting all cool again. Well, I was drunk. But I still remember everything from last night, including the answer I still owe you. Do you have your answer now? Well⌠how should I put this⌠Last time, neither of us was fully sober, right? Maybe we only felt good because we were drunk. Donât you think? Maybe⌠and then?
ENEMIES WITH BENEFITS | EP2
bonus:
23 hours into Zero Parades so far and I'm enjoying it.
On comparing it to Disco Elysium, the text/prose itself feels less drenched in imagery than Disco. Perhaps in a way that would tempt someone to call this game more clean-cut than Disco. I cannot give into this temptation
Because I've already made two choices that made me feel like an awful human being and yet keep justifying those choices to myself. Wouldn't reload a save to avoid them. Playing Disco, I didn't felt like I was ever cornered into that sort of choice.

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Iâm so curious about TJâs age. The most obvious explanation is that they changed TJâs age but I have a more fucked up idea⌠What if itâs a new family photo/artwork but they photoshopped a young Beau into it?
Campaign 2 Spoilers below
#my idea is unlikely but picture it#imagine if thatâs how beau found out she had a brother#by a fucking wine bottle (via @ittybittyremy)
Raja was uneasy at the prospect that, if the PAP were to field 51 candidates, it would be a Trojan horse for some âhidden communistsâ and the PAP would not know any better until they were waving their red books in the Legislative Assembly. Once in, they would cause no end of problems. As Raja confided in Bloodworth at the time, âRemember, when the PAP got three seats in the old Assembly, we were able to make a hell of a nuisance of ourselves and to show up the Lim Yew Hock government as a bunch of colonial stooges by talking in public and getting our speeches printed in the newspapers. If they get three chaps in, theyâll do the same to us. So weâve got to be very careful.â Raja further argued that a government which assumed power under a constitution which did not grant full independence would run into severe difficulties. He listed them: There would be demagogues who would try to cash in with slogans about an independent Singapore and other violent, anti-colonial posturing. Merger with the Federation might be a very slow affair, providing more fuel for advocates of an independent Singapore. There would be, in such circumstances, attempts to brand the government in power as compromising with colonialism. Even more onerous would be the task of trying to resolve the economic and social problems of an isolated Singapore with no natural resources. Added to these was the equally formidable problem of trying to transform a predominantly Chinese Singapore into a Malayan Singapore. Raja believed that it would be better for the PAP to build up its strength and its experience for another few more years as an opposition party. Let some other party make the mistakes and incur the odium in the course of trying to resolve these difficult problems, he advised. These were powerful arguments against forming a government. Indeed, until about the beginning of 1959, the trend of thought within the party was against fighting to win. Lee gravitated to this view as he knew the problems facing the next government would be immense. At that time, unemployment was 12 per cent and the birth rate was four per cent a year. Economic prospects were grim, made worse by the militant climate of labour unrest. Lee was not at all confident that they could withstand the communist assaults that would follow. Lee recalled the arguments: âRaja, ever the idealist and the ideologue, was in favour of our forming a strong opposition.â Disagreeing, Goh Keng Swee and Kenny Byrne argued that the PAP had to form the government. They feared that, if it waited another five-year term, the corruption would spread from the ministries into the civil service itself.
Irene Ng, S. Rajaratnam, The Authorised Biography, Volume One: The Singapore Lion